The physical heart lies in the vicinity of the heart chakra (also called the anahata, which means «unstuck sound»), an important area worked on in yoga and
most spiritual traditions.
One of the things that
most spiritual traditions insist upon, though, is that at some stage a spiritual guide is very important.
Not exact matches
Most Likely to Make You Cry (in a good way): Jan Johnson with «Weeping Prayer» [found this over at Elizabeth Esther's blog] «In Christian
spiritual tradition, certain kinds of weeping are a charism, or gift of the Spirit.»
If I had to guess, I would guess that
most of the
spiritual abuse that you guys talk about occurs in the reformed and pentecostal
traditions.
On the other hand, the full
spiritual import of a religious ceremony, informed by text and
tradition, eludes even the
most devoted artist.
Your
spiritual experience is valid to me, and
most Pagans don't think of other religious
traditions as being «wrong»; we just disagree with anyone who thinks they have a stranglehold on the truth.
But it is so open to be all - inclusive, all - consuming, like a unifying theory that applies to everyone from atheist to believer in any religious or
spiritual tradition, that
most wouldn't accept me as a part of their club.
That the
most advanced Christian thinker of the century with a scientific background could not see the conflict in those relations is another sign of the inadequacies of our
spiritual traditions, says Berry.
All I am saying, is that historically the church, like
most churches, have an infinitely longer
tradition, goal and history of positive
spiritual guidance and positive impacts on the world than they have negative.
The title comes from a collection of texts — written in Greek between the fourth and 15th centuries — which include the
most important
spiritual writings of the Orthodox
tradition.
The
most important point of convergence shared by the world's great
spiritual traditions is to be found in the practice and power of selfless love for all humanity.
The uniquely Christian Revelation in theTrinitarian and Christological Mysteries provide the
spiritual paths that speak
most deeply to me although I find many valid insights in other
spiritual traditions, especially the Eastern Religions and even primitive shamanism.
Protestants have suffered
most since we have no lively
tradition of
spiritual theology.
And such a man could and would do good works and make good use of
spiritual advice — Luther proceeded to run through the Judaic «Ten Commandments» from the Old Testament and to pour out advice inherited from a long
tradition, salted by his own experience covering
most spheres of human activity from insufficient discipline for instance in sexual matters, to excess of discipline in, for instance, diet.
No longer can one read the Church fathers, the monastic
tradition, the Anglican divines, indeed
most of the
spiritual classics of the Christian heritage without making mental reservations: «I must not allow myself to think along these lines; this is too Platonic, too dualistic.»
«By allowing the birth process to unfold in its
most natural way, we honor
traditions that have the power to shape our
spiritual and cultural identity.»
First,
most participants and trainees are not members of formal meditative
spiritual traditions.
But
most critics have been weary of comparing Rosa and his contemporaries — such Rebecca Morris, Joe Bradley and David Ostrowski — to this older abstract
tradition, known for its conviction and
spiritual depth.
My background work is in the Christian
tradition, but I work well with
most spiritual practices.