Not exact matches
This question becomes urgent as cultural elites grow more hostile, and orthodox Christian
beliefs (shared by
most other
traditional faiths and by many with no faith) about sex and marriage are redefined as hatred and bigotry.
It's my understanding that
most atheists reject the
traditional beliefs in gods including the Abrahamic god; but do not necessarily assert or try to prove that there can not be any deities.
While
most people still affirm what they call «Christian values», an increasing number at all educational levels find themselves quite unable to embrace
traditional Christian
beliefs.
First, our brother Michael Gungor, one of the
most thoughtful musical artists of our time, has been publicly vilified across Christian media — both
traditional, online, and social — for openly discussing his
belief in an old earth rather than a young earth.
Most of us evangelicals in Canada, regardless of personal
beliefs about homosexuality, can admit that since same - sex marriage has been legalised in Canada, our society has not gone to hell in a hand basket, nor has
traditional marriage, or our families been under attack.
In this age when the culture of modernity has been fast eroding the
traditional belief in God, along with the transcendent spiritual world supposedly surrounding him, the conservative devotees of the religious past hold ever more firmly to the
most tangible form of the past: Holy Scripture.
Again, this rule is
most consistently applied regarding
traditional Protestant or
traditional Catholic
belief.
On the one hand, this is a long way from
most traditional (and revised)
beliefs about God.
His 2011 book Love Wins, however, became not only a mainstream bestseller but one of the Christian world's
most hotly debated issues of the year, as the megachurch pastor challenged
traditional Christian
beliefs on hell and the Cross.
They analyzed four of the
most common drivers of social - ecological change in indigenous lands: introduction of advanced health care, abandonment of
traditional religious and taboo
beliefs, the conversion of land outside the indigenous area for large - scale agriculture, and the introduction of external food resources.
The works inform the sensitive debate surrounding the demonisation and denigration of
traditional religion instigated by colonial and missionary rhetoric, and more recently by the
most dominant and visible forms of the religious
belief systems in Nigeria and across the continent: Islam and Evangelical Christianity.
And while years of mission experience has imbued
traditional owners with elements of Christian
belief and practice,
most traditional owners also hold the Dreaming, and its accompanying ritual system, as fundamental, both to their lives and the wellbeing of the ongoing socio - cultural order of which they are part.