Some
of us may still remember when in 1982, the courts
of Indiana allowed a
mother and father to let their baby boy
die from
starvation because he was born with Down's Syndrome.
Hasker's third proposition is that for the problem
of divine non-intervention to be a real problem, «we must be able to identify specific kinds
of cases in which God morally ought to intervene but does not» Many critics
of (traditional) theism probably already have a more or less vague list
of such cases, which might include genocidal events, such as the Nazi holocaust and the Rwandan massacre; wars; large - scale natural disasters; conditions
of chronic poverty, in which millions
of children
die from
starvation or are permanently stunted because
of inadequate protein; the sexual molestation
of children, which often leaves them psychologically scarred for the rest
of their lives; death preceded by long, painful illnesses, such as cancer or AIDS, or by mind - destroying conditions, such as Alzheimer's disease; and the kinds
of events described by Dostoyevski, such as the soldier using his pistol to get a
mother's baby to giggle with delight and then blowing its brains out.
Perhaps we can't change entire industries, or entire government systems, but every choice we make
of where to shop, what to wear, what to purchase and what to eat has an absolutely direct and powerful impact upon life situations for children
dying of starvation, pre-pubescent girls and boys working 18 or 20 hour days in toxic sweatshops, cotton pickers suffering from pesticide induced cancers, suicidal farmers, and upon the health and balance
of Mother Earth.