Sentences with phrase «mother loves her child»

God loves us as a mother loves her child — because we are there, because we are His, because we are ourselves: irreplaceable, forever unique, never, ever to be forgotten.
I love arsenal like a mother loves her child but I'm honestly sick of our lack of squad completion EVERY WINDOW, EVERY SEASON we plug one hole just to open another one, EVERY SEASON arsenal.fans got ta «wait for the next window» ARSENAL IS THE ONLY TEAM ALWAYS LIVING IN THE FUTURE!!!
And while I don't actually believe that I love my child more than another mother loves her child, it's a cue to my kids about me having their best interests at heart, even if they don't agree.
A mother loves her children unconditionally and places the needs of her children as her best level.
Single mothers love their children and want nothing but the best for them.
I love her as much as a mother loves her child.
Also, as mothers we love our children very much and see them as very special, clever, talented and beautiful.

Not exact matches

The aggregate of all our joys and sufferings, thousands of confident religions, ideologies and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilizations, every king and peasant, every young couple in love, every hopeful child, every mother and father, every inventor and explorer, every teacher of morals, every corrupt politician, every superstar, every supreme leader, every saint and sinner in the history of our species, lived there - on a mote of dust, suspended in a sunbeam.
A mother buying a hot chocolate for her child may appreciate the extra small option; the same mother shivering in the stands at a Saturday morning hockey practice might love an extra large.
The commercial starts with the message stating that «too many kids lose their mothers to heart disease and stroke,» followed by a number of children reading genuinely sweet love letters to their moms.
Before playing Barney Stinson on «How I Met You Mother,» Harris was mainly known for his role as the namesake child doctor on «Doogie Howser, MD.» But the raunchy, stripper - loving, drug - using alter ego he plays on «Harold & Kumar» banished all thoughts of Doogie.
when your mother / sister / cousin / daughter gets r / a / p / ed by some ass, remember you want her to give birth to that child because «GOD» made that baby and don't expect a dime from the governement to help with that «love child» seeing you want the governement to «stay out of your life»... but it's ok if they mess with everyone else based on your idea of «GOD» and what you think is right and just in fairy land.
I guess it is foolish for a mother to protect her child or a police man to get in the way of bullet, but this is what you do for your fellow person and shows the greatest kind of love.
We should learn from those who are dying that the best way to teach our children about God is by loving each other wholly and forgiving each other fully - just as each of us longs to be loved and forgiven by our mothers and fathers, sons and daughters.
Somehow my mother had the strength, wisdom, and love to not pass on that particular family legacy to her children.
You do not need a god to understand love... just look in a young child's eyes when listen to their mother or father.or consider the intense feelings of closeness and harmony between two people in love... young or old.
At the moment of her death, I whispered in her ear to reach out and take her mother's (who had passed on years earlier) hand, and that I would take good care of the children, and that I loved her very much.
But when it comes to non-autonomous children, policy protects their rights to pursue happiness by promoting the truth about marriage» encouraging a man and a woman to commit to each other permanently and exclusively so that any children that their union produces will have access to the love and care of their mother and father.
Mothers and fathers learn that in struggling with the demands of nurturing their children they develop a love that seeks the good of those children, not simply the good that parents alone can bestow.
To hold that same - sex marriage is part of the fundamental right to marry, or necessary for giving LGBT people the equal protection of the laws, the Court implicitly made a number of other assumptions: that one - flesh union has no distinct value in itself, only the feelings fostered by any kind of consensual sex; that there is nothing special about knowing the love of the two people whose union gave you life, whose bodies gave you yours, so long as you have two sources of care and support; that what children need is parenting in some disembodied sense, and not mothering and fathering.
I know we're all choking on gift guides these days — there's one for mothers who love video games, one for children who are obsessed with Minecraft, another for the...
I know we're all choking on gift guides these days — there's one for mothers who love video games, one for children who are obsessed with Minecraft, another for the boss who has everything.
Gramm opined that mothers and fathers are best equipped for child - rearing because they love their children more.
The words bring to mind a loving mother tenderly caring for her children.
That you have a love for these people you can't even compare to the love as a mother you have for your children.
I am a good mother, I love my children, I love kids and have «children» I have not given birth to such as exchange students.
In many cases the children will still love their mother, perhaps more so once they are out of her clutches.
Some of my friends are sympathetic to the pro-life movement's ideal of a world where mother and child are both offered love and support, a world less subject to the cultural and economic forces that can make motherhood unthinkable for women in unplanned pregnancies.
The prophetic emphases in his thought developed roughly during the same time he discovered his love for Pauline Rother, who later became his wife, the mother of his children and a beloved companion in hard work and tender play.
The Mother, the Child, and the bare manger: the lowly man, homeless and self - forgetful, with his message of peace, love and sympathy: the suffering, the agony, the tender words as life ebbed, the final despair: and the whole with the authority of supreme victory.»
I'd also love to see more churches do away with the awkward Mother's Day Sunday sermons and Children's programs and celebrate women more consistently through the year.
CE further «The Mother, the Child, and the bare manger; the lowly man, homeless and self - forgetful, with his message of peace, love, and sympathy the suffering the agony, the tender words as life ebbed, the final despair and the whole with the authority of supreme victory.»
The more fragile the child, the fiercer the love of the mother.
Nobody who really understands the message and ministry of Jesus, and especially His love for children, can imagine that Jesus wanted or commanded these mothers to do such horrific things to their babies.
Her voice wove a gentle web of love around my child — the tremulous, reverent «Ave Maria» allowed another mother's arms to take him up and hold him; the lullaby cadence of «Close Thine Eyes» permitted both censored grief and thwarted love to simply be, unhindered and unjudged:
God is all, love me more than yourself, your children, mother, and father.
He loved his mother, as all children should.
1 Corinthians 11:14 (Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidel)
Fighting what he sees as the vacuous definition of marriage as a purely private relationship of love, Blankenhorn urges readers to work toward resurrecting marriage as a public institution designed to uphold what he believes is the birthright of every child — to have a mother and a father.
A child has faith that his mother loves him.
An overworked mother of a covey of children under six may have little time or energy to take care of herself or get in the mood for love.
As children lost in a woods, are fearful of the sinister darkness — and then, suddenly, hearing a sound from the sombre blackness, a familiar voice, a loving, seeking, helping voice, their mother's voice — so prayer is our reply to the voice from the Word of God in Jesus Christ which suddenly cries out to us in the mysterious, dark universe.
In short, I would rather build community and dialogue and live in a society where abortion, due to the love ready to be given to any child and any mother, is not merely illegal but unthinkable.
Wouldn't it be great if communities existed where ANY mother, married or unmarried, would feel welcomed and loved and known that her needs and the needs of her child would be attended to?
Its experience of the extent to which human brutality can go, of the fury that can be unleashed when the human animal is attacked, its acceptance in wry cynicism of the venality of great and small; its acceptance, too, of a psychological analysis that tends to show how slight the power of reason, how great the strength of obscure passions; how corrupting of children the possible love of mothers and the wrath of fathers; its portrayal of men and mankind in bitterly disillusioned novels and in shuddering chronicles of man's inhumanity to man — in all this the 20th century has perhaps gone beyond anything that Edwards said in dispraise of men, individually and in the collective.
Then after the pain comes light, and children are received into the world by comforting hands and given into the loving care of their mothers and fathers, who have been waiting for them, expecting them, hoping for them.
But using two proof texts, Genesis 3:16 («To the woman he said, «I will greatly multiply your pain in childbearing...»») and Titus 2:4 - 5 («and so train the young women to love their husbands and children, to be sensible, chaste, domestic, kind, and submissive to their husbands»), he nevertheless concludes: «Wife, mother, homemaker - this is the appointed destiny of real womanhood.
He does not mean the feigned affection that sometimes passes for love in the church, but the genuine article — the kind of love Jesus has always shown for his disciples, the kind of love that a mother normally shows for her children, the kind of love that stands ready to lay down one's life for the other.
Could reading the story of mother love to a child supply what mother love lacks?
We might wonder, for example, whether any mother should ever love her child as the tree does the boy — giving the child whatever he wants.
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