Sentences with phrase «movement in the direction of»

Jerry Michalski, founder of REX, the Relationship Economy eXpedition, sees the logic of the slow and unrelenting movement in the direction of more automation: «Automation is Voldemort: the terrifying force nobody is willing to name.

However, those gaps which are not filled within 3 to 5 trading days, often produce large price movements in the direction of the breakout.

Increasing «noise» would lead eventually to a general decline in the order of the world, and its replacement with increasing randomness and atomicity, that is, movement in the direction of zero constraint.

«Good» is the movement in the direction of home, «evil» is the aimless whirl of human potentialities without which nothing can be achieved and by which, if they take no direction but remain trapped in themselves, everything goes awry.

So he is offended by it, or rather from it he takes occasion to be offended at the whole of existence, in spite of it he would be himself, not despitefully be himself without it (for that is to abstract from it, and that he can not do, or that would be a movement in the direction of resignation); no, in spite of or in defiance of the whole of existence he wills to be himself with it, to take it along, almost defying his torment.

Without an aim toward order, movement in the direction of novelty would make the universe drift toward complete chaos.

Just one or two movements in the direction of the hair growth will get you the results you are looking for.

His slightest movement in the direction of a fourth dimension would put him at once out of three - dimensional space.

Successful use by a Fund of options on stock indices will be subject to the ability of the Adviser to correctly predict movements in the directions of the stock market.

Polygons are 50 % KHR core home - range areas of cats before movements in the direction of the arrows.

Not exact matches

The incident appears to have triggered a lot of anger and resentment about the direction Reddit has taken over the past year, and in particular the movement towards making it more of a self - sustaining business rather than just an online community.

There are many avenues through which management can send messages downward through a business organization, but there are few avenues for movement of information in the upward direction.

The price forecasts vary depending on who you ask, but they all have some variation of a sharp movement in either direction.

For example, binary options require that you just need to assess in which direction price is most likely to move without the need to evaluate the magnitude of its movement.

A strong trend serves as an excellent indicator of a potentially profitable finish, while bouncing prices, or price movement in the wrong direction do not.

It's exactly the same here - those «impulses» that temporarily push price in one direction or the other simply don't last long enough to maintain the movement until the end of a 15 - minute or higher time period has elapsed.

Speaking a little more concretely, the Golden Mean is equal to 1.618 (or 0.618, depending on the direction of movement) and is used in triangular objects.

The aggressive reduction in interest rates needed to be complemented by timely movement in the other direction, once the emergency had passed, to establish a general level of interest rates more in keeping with the better economic outlook.

PNC's forecast is for continued growth in housing sales in 2017, somewhat dependent on the direction and magnitude of mortgage rate movements.

For example, you will now just have to contend with deducing in which direction price will proceed without needing to determine the size of its movements.

Well personally I think they can't continue to go down forever, but as always, markets can often move further then any of expect in a given direction, and as highlighted at the start of the post nat gas is certainly no stranger to extreme price movements.

R.N. Elliott was careful to note that these patterns aren't designed to provide any kind of certainty about future price movement, but rather, the probability of a future direction in the market.

In financial terms, a trend is identified as the general direction of the price movement of an asset or market.

We find some affinity with some of the other Movements: like them we have grown and flourished though on a more modest scale and with a quite different style: we are much smaller, we are not international, we own no properties or schools, and our priests are all diocesan, working in parishes under the direction of their bishops.

Two and a half centuries later the German philosopher Immanuel Kant, in the «Preface to the Second Edition» of his Critique of Pure Reason (1787), appropriated this «Copernican Revolution» in thought for his own shift from the presumed objectivity of what we know to the act of conscious knowing itself.2 It remains a contestable assessment because the movement is precisely in the opposite direction: After Copernicus, we humans are no longer understood to be in the center of the universe, whereas Kant concentrated precisely on the subjectivity of individual knowing.

The absence of this metaphor corresponds with the broader movement of ecumenical social thought which, after a mid-century period of neo-orthodoxy, has headed, Paul Bock writes, «back in the direction of humanism» and taken a more hopeful view of the secular prospect.

As we have already pointed out (and as the arrows in the diagram indicate), there is a movement of meaning from each side; but the arrows moving in the opposite direction indicate that meanings often do not meet and return without receiving response.

The unfortunate truth is that this movement will likely fizzle out in the coming weeks / months for lack of direction.

The UCC's struggle with yet another new Statement of Faith is of wider interest because the whole ecumenical movement tends in that direction.

He took a real interest in my research and we had a long conversation about the current direction of the pro-life movement.

Nevertheless, even in this situation a movement toward righting the balance in the direction of the social principle is possible.

This does not mean that consumer and producer co-operatives in their present form can serve that purpose, for the co-operative movement has not developed in the direction of an organic alliance of production and consumption in a comprehensive communal form or a true federation of local societies.

But it came to be associated not only with religious but also with caste political overtones, and came into conflict with the anti-Brahmin movements of depressed castes who were organizing separately for separate political strength to bring about cultural and social change aimed at elevating their status in the body politic; it also made the conversion into other religious communities, of the depressed sections of Hinduism as well as of the Tribals partially Hinduised and moving more fully in that direction, to be seen as a weakening of the Hindu community and a strengthening of other religious communities as political entities.

It is movement in a certain direction, not the achievement of a psychological halo.

This, of course, is in accordance with our earlier comments about direction or routing; and any accurate portrayal of human existence is to be found, not in some static cross-section at this or that moment, but rather in the movement which that existence is taking from the past, through the present, towards the future.

Intellectual movements of various descriptions have long pointed us in this direction.

The letter tells the Church of England to brace for a «revolt in the form of an independence movement» unless there is a change of direction.

In the Faith movement's theology, this inter-relatedness, or co-relativity, of all being is due to the Unity - Law of control and direction, God's «script» for the very being of material reality.

Moreover, immersed in its movement as we are, do we possess any point of perspective from which we may see in what direction the cosmic stream is bearing us?

We have only one instance of a movement in the opposite direction, Johanan ben Zakkai (died about AD 80), who doubted the mechanical aspects of ritual defilement and purification by water, etc., but felt obliged none the less to maintain the commandments concerned simply because they were commandments: (he said to his disciples) «By your life!

They used to start to dhikr loudly all together under the direction of their Shaikh, then stand up and, holding each others» hands, turn around in a circle, at the same time leaning forward and backward or to the right and left, keeping up this movement in an intermittent and harmonious rhythm.

The history of the ministry in America has rightly been called a movement of constancy in the direction of «evangelicalism,» at least until the present century.

Obviously the next step in our consideration must be in the direction of a use of Scripture that is supportive of the thesis regarding inductive movement and yet a use which does not violate the honest exegesis which the text demands as the Scripture of the Church.

Colin William points Out that the direction of ecclesiology in the sixties was a movement away from yesterday's question of where the true church is to be found within the established order of Christendom, to today's question of where the living church must occur as witness to Christ's presence in the secular world.

Both questions lead in the same direction, toward the possibility of a provisional and qualified answer: if the character of happening only once is held to belong to the truth and measure of all things in their very reality, then there is indeed an essence which more than any other satisfies this truth - criterion, and this is the pure essence of time: time taken in itself, or pure movement — movement irrespective of any possible differentiation into the different kinds of movement.

Perhaps sufficient will have been said if I point out that process thought is based upon wide generalizations made from those experiences of fact, and those facts of experience, which demonstrate to us the dynamic, active, on - going «creative advance» of the world; and which, in recognizing and accepting the patent reality of such a world, sees man as part of it sharing in that movement, and a principle of ordering and direction, which may properly be called God, explaining why and how the advance goes on as it does.

First of all, I would like to point out what seems to me the logical conclusion of Altizer's contention that tradition must follow the movement of energy beyond every particular form, in the direction of an apocalyptic identity of opposites in which God will be all in all.

What I set out to show, and hope to have shown, is that, viewed from a certain angle, the internal stir of the Cosmos no longer appears disorderly: it takes a given direction following a major axis of movement at the completion of which the human phenomenon becomes detached as the most advanced form of the largest and most characteristic of cosmic processes, that of in - folding.

Looking at the question of people in mission today, «We perceive a change in the direction of mission, arising from our understanding of the Christ who is the center and who is always in movement towards the periphery.

But in its use of them it indicates more that it can signify of the direction of a movement, that movement which we have simply wanted to point to with the expression «letting go» as the abandonment of the sovereign consciousness.