Sentences with phrase «movements practiced in»

Lateral movements practiced in... more

This Yin Yoga DVD trilogy of sessions includes a comprehensive range of fundamental and intermediate to advanced yin and yang yoga postures and movements practiced in the way the founder intended by working the muscles, joints, and connective tissue of the whole body.

But also have some sort of feminine movement practice in your life.

Not exact matches

While short - term stock price movements should normally not be a concern for boards, nearly halving the value of the stock in less than nine months warrants some attention — and a look at the board's practices.

In practice, this concession would have major implications for Northern Ireland, as it would require it to stay as close as possible to EU rules in order to maintain seamless, free movement of goods and people across the bordeIn practice, this concession would have major implications for Northern Ireland, as it would require it to stay as close as possible to EU rules in order to maintain seamless, free movement of goods and people across the bordein order to maintain seamless, free movement of goods and people across the border.

Practice acting in one fluid movement and catch yourself in moments of self - doubt or hesitation.

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

The movement's website features personal stories of women who are usually the only head coverers in their churches, as well as arguments from scripture to support the practice.

The latter is a subtle, supremist dogmatic domineering movement dressed in religious garb while the amazing former is the recognition and practice of Spirit, Love, heavenliness, harmony, Principle, human rights and the positive healing reform of finite human nature and its suffering experience by establishing the fact that «now are we the sons of God.»

All these movements, in their various ways, responded to a fundamental problem in the teaching and practice of the Lutheran state churches: Subordination to the state had impaired the church's ability to perform the Office of the Keys.

There is no way I would again attend a church that does not, in practice, treat women as peer - humans, and the Emergence movement as ended my long search for it.

«Utopia - writing,» she argues, interacted with social experimentation and the more popular imagination to create social innovations in every sphere from the economic (the trade union movement, profit - sharing, social security, scientific management) through political (parliamentary democracy, universal suffrage) to the social (universal education, child welfare practices, women s «emancipation,» New Towns, social planning.

Development of theory and practice in the feminist movement conforms to the praxis model.

Participants in this practice, known as scriptural reasoning, are part of a movement that wants to protect religiously plural societies while simultaneously encouraging religious people to enter more deeply into public discourse.

The early Christian movement spread first of all in the synagogue and derived its earliest forms and practices from it before being eventually cast out to live an independent existence.

As a result, it had been a common practice in the movement's initial years to practice water baptism using either the trinitarian formula found in Matthew or the christological formula noted in Acts.

The movements Howell mentioned were all led by powerful personalities, but they also dealt with basic issues of Baptist identity and Christian faith: namely, the balance of Scripture and tradition as norms of belief and practice (Campbellism); the nature of the true church and its identity markers (Landmarkism); and the reality of divine grace in the plan of salvation (hyper «Calvinism).

An organ of the Hope of Israel movement in New York City, the magazine maintained that Jewish converts should not sever themselves from their people and their Jewish practices.

He does this in two important respects: the first is in regard to the standoff between the attempts to show that theology engages the whole person because it is something «subjective» and personal and the attempts to show that it does so because it is something «objective» and public; and the second is in regard to efforts to replace the picture of theology as a movement from theory to practice by new pictures of the relation between theory and practice.

And yet, the changes inside the movement have been so great, and the practices, doctrines, and styles of Pentecostalism are so different, that the contribution of the 17 researchers in this book has been indispensable for my understanding of so complex an issue.

A related aspect of theological teaching and studies arises from the fact that theology in practice means in large part relating to young students, which suggests the need to consider the apostolic fruitfulness of new orders, communities and movements including World Youth Days.

In other cases the existing evangelism staff has been attracted to church - growth theory and practice; some staffers have gone to workshops at Pasadena or have otherwise gotten hold of the insights of the movement's theoreticians and incorporated them into their programs.

[35] Their grounding in the social conscience of the Black Church and their participation in liberation movements of the sixties and seventies informed their interpretation and practice of New Thought.

Its poverty was not a practice of asceticism, but was the condition of their participation in this movement inaugurated by Jesus.

This is the link between the fasting and prayer that catechumens engaged in prior to undergoing baptism, confirmation, and first Eucharist and the incorporation of those practices into a Lenten season as part of the movement toward Easter.

The danger of maintaining traditional styles and practices of faith in a new situation is that their very life and existence will block or reverse an eschatological and dialectical movement of faith.

Yes, that growth has slowed in North America and the charismatic practices (both inside and outside of the movement) have also been tamed.

They are basic to the whole movement, and far more important in their bearing upon the organisational life of the Mormons than either the Bible or The Book of Mormon, for it was in these successive revelations of the prophet that the growing movement took shape, and their most characteristic beliefs and practices were determined.

Though there was a separation of church and mission in nineteenth century missionary thinking and practice, they moved steadily closer in the twentieth century, and by the Willingen Conference in 1952, the missionary movement had come to realize the inseparable relationship between church and mission.

This movement correlates with its bipolar structure: Wissenschaft for critical rigor in theorizing; «professional» education for rigorous study of the application of theory in practice.

This particular movement within Islam owes its inspiration and teachings to Muhammad ibn Abd al - Wahhab (1703 - 1787) of Arabia, who in the 18th century called on Muslims to return to the pristine teachings and practices of early Islam.

We can detect the reality of this Spirit most vividly in present social, political, environmental, and religious movements that seek the full inclusion and unity of those beings and persons who have been left out by our restrictive social, political, economic, environmental, and religious practices.

In contrast, traditionalists have reacted to change by reemphasizing orthodox religious beliefs, stressing historic religious practices, and identifying with religious movements working to maintain or restore the «old - time religion.»

It would not be difficult for me, however, to write a whole book, were I to examine the various misunderstandings, the preposterous attitudes, the deceptive movements, which I have encountered in my brief practice.

In fact, I think a more apt thought connection to the culture - of - death practices and proposals of today can be made to the invidious beliefs that animated eugenics — a movement still disdained by most people.

Nonetheless, it is true that there are incompatible theological ideologies abroad in the Church at the moment, which have often become, falsely, attached to particular liturgical movements with their attendant catechesis and parochial practice.

By «pastoral counseling movement,» I mean the several thousand clergy with extensive training in counseling and psychotherapy who practice this function as a major dimension of their ministry.

The danger, as I see it, of maintaining traditional styles and practices of faith in a new situation is that their very life and existence will block or reverse an eschatological and dialectical movement of faith.

Since contemporary practices profoundly shape both historical retrievals and systematic articulations of Christian faith, studies in these branches of theology properly proceed by way of a prior movement of description.

As Aurobindo became more active in the Indian independence movement, he also had been practicing pranayama (breath control) for up to six hours a day, three hours each morning and evening, but aside from some psychophysical phenomena such as luminous patterns and figures and a great outpouring of poetry, he had no other results (OH 78f.).

This was also the principle of the Brothers of Waldo (at Lyons) and of those heretical movements — Joachimites, Brothers of the Poor Life, etc. — which preached true evangelical communism, practiced absolute nonviolence, and declared that apocalyptic visions had revealed that the «poor and pure religious orders will bring in the mystical government of the world.»

That pattern or movement in the stories about Jesus, that structure, functions something like a «depth grammar» in all enactments of the practice of the public worship of God in Jesus» name, by virtue of which all its culturally and theologically diverse instances bear family resemblances to one another.

The history of the San Francisco Zen Center from the late «50s to the present shows a continuous movement from general intellectual and cultural interest in Zen to high and demanding standards of practice.

Almost 1 in 4 evangelicals (23 %) say they do not support the BLM movement, more than practicing Christians (13 %) or those who attended church in the past week (14 %).

But in many of the oriental groups and certainly in the human potential movement there has been a willingness to «find meaning in a wide variety of symbols and practices without regarding them literally or exclusively.

For a few years, the Azusa Street mission became the best - known hub of a movement framed by premillennialist views, influenced by a Wesleyan fervor for holiness and committed to the practice of the spiritual gifts enumerated in 1 Corinthians 12.

Media stereotyping of the people's movements, including the ecumenical movement, has been standard practice in the low - intensity battles of the cold - war era, particularly in the global market place, where communication is the major instrument of war.

The more traditional practicing Christians will form part of the fundamentalist reactionary movement to be discussed further in Chapter 9.

In quick, practiced movements, she julianned the onions, and threw them into the saucepan together with the red bell peppers I'd cubed.

The transformational movement of regenerative agriculturalists involved a radical change in Western producers» world - views, values, ethics, behaviour and land - use practices.