Sentences with phrase «much biblical history»

There is so much Biblical history there.

Not exact matches

Nature, then, has been presented as «the servant of history» or the «stage for history» in much modern writing about biblical theology.

Colin Gunton has astutely observed that «the Christian doctrine of God is for much of its history a hybrid of two organisms,» namely the biblical understanding of God as living and dynamic, and the Greek categories [49] of absolute perfection.

SBC conservatives have much history on their side when they argue for a robust Baptist confessionalism, but they depart from the historic Baptist pattern when they restrict their doctrinal concern to the single issue of biblical inerrancy.

Christian biblical scholars have also shown a vibrant new interest in the historical Jesus, much of it utilizing an approach to Christologv «from below,» i.e., an understanding that begins with the humanity and ministry of Jesus, who, precisely as a figure embedded in history, moves toward God and lives as one wholly centered in God.

The former camp were highly concerned with packing as much theological and biblical knowledge into each song as possible, while the latter adopted the strategy of reaching hip - hop culture by fitting into it, and there's more great Christian - focused hip - hop being made, which will appeal to more fans, than at any point in the genre's history.

There is little doubt that there is much in the Biblical witness that supports this doctrine and that the expectation of such a final End to history has been foundational to much of Christian theology throughout the centuries.

The biblical answer to the problem of evil in human history is a radical answer, precisely because human evil is recognized as a much more stubborn fact than is realized in some modern versions of the Christian faith.

Probably because they were intellectually unimpressed with the myths and deities of their own people, Greek thinkers reasoned to a kind of philosophical deity that was much more a God of eternity than a God of history, much more compatible with the biblical image of Yahweh than with the image of Lord.

The apologetic preoccupation was with preserving the «truth» of revelation, so much so that the biblical vision of revelation as the generous self - disclosure of God's vision for creation and history was virtually forgotten.

The conditions for experiencing anew the power of a revelatory promise are just as much with us today as during the biblical period of human history.

Though such successive innovations in theological study as the social gospel, social ethics, religious education, psychological counseling and ecumenical relations may receive much publicity the schools seem to go on their accustomed way, teaching what they have always taught: Biblical and systematic theology, church history and preaching.

Catholics have not used the language of primordiurn much because they see biblical history within the tradition and the tradition within history, but the conservatives are often primitive in their views about origins of episcopacy and papacy, and contemporary moderates often try to settle things by going back to biblical accounts of early ministry and communal life.

Writing with Chris Morrow, Simmons relates his part biblical, part yogic principles, world - class business acumen and street - tough attitude that developed as he built his fortune and cemented his place in history by believing that hip - hop artists had as much to say to society as any Julliard graduate.