Sentences with phrase «much a recognition of»

Editors condemned the evil of liquor without much recognition of the social circumstances that might drive some people to drink.

Not exact matches

«There is a recognition that too many of these targets were too aggressive and maybe having too much impact on the economy,» a government adviser told the Financial Times.
We already know that neural nets work well for image recognition, observes Vijay Pande, a Stanford professor who heads Andreessen Horowitz's biological investments unit, and «so much of what doctors do is image recognition, whether we're talking about radiology, dermatology, ophthalmology, or so many other «- ologies.»»
«One of the greatest gifts one can give a marriage is the recognition and acceptance that there are times when you're going to get it wrong... When you will lose the work - life balance; when you will share too little or too much; when you will lean too heavily while it was [the other person] who needed the rest.
Improves brand recognition Having your brand situated on the interface of a smartphone or tablet will heighten brand recognition, considering how much time people spend on their mobile devices.
Shares in AMS, which provides the facial recognition technology used in Apple's iPhones, jumped 7 percent after Apple surprised the market with solid iPhone X sales, confounding fears of a much weaker performance.
If you go out and talk to average people on the street, the ones that are already being heavily impacted, I think you'll find much more recognition of the reality of what's really happening.
«So much of venture capital is pattern recognition,» she says.
from Unicef's side this is clearly about raising much needed funds in a very difficult fundraising climate, and there will also be further Unicef brand recognition and awareness which is again much needed in the face of charity competition and indeed fatigue.
For much of the past decade there has been a growing recognition that Chinese growth has been seriously unbalanced, as Premier Wen put it, and that at the heart of the imbalance has been the very low consumption share of GDP.
No other blockchain - based software initiative seems to be at any real risk of hockey - sticking into general recognition, much less general usage.
These include being frequently interrupted or talked over; having decision - makers primarily address your male colleagues, even if they're junior to you; working harder to receive the same recognition as your male peers; having your ideas ignored unless they're rephrased by your male colleagues; worrying so much about being either «too nice» or «sharp elbowed» that it hurts your ability to be effective; frequently being asked how you manage your work - life balance; and perhaps most difficult of all, not having peers who have been through similar situations to support you during tough times.
Much of the difference lay in a newly frank recognition of just how bad things have become.
Considering that the temple was an official place of religion, it is surprising how much of this recognition of the true character of Yahweh has been preserved in these prayers for humble persons who need salvation from the wicked.
He is convinced that «brain death» is an invention of those promoting organ transplantation, stating in a letter to the BMJ that their:» explicit recognition that «brain death is a recent invention for transplant purposes is most welcome and should do much to expose the fallacies and fudgings associated with this supposednew form of death, which have been hidden from public and professional view for far too long.»
What we might rather hope for, as Stanley Hauerwas suggests, are the discoveries of analogies between the traditions that might help Jews and Christians alike «survive in a world that is not constituted by the recognition much less the worship of our God.»
Cox responded: «So Feast is not a recantation of Secular City; it's an extension, a recognition that the changes we need are much more fundamental than I thought five years ago, and that the method for achieving them must be more drastic.
In his final two sentences, however, he recognizes the contemporary urgency that is intrinsic to his argument: «The hope of solidarity itself, and the recognition of its attendant burdens, still weighs upon us today It has remained a fragile aspiration, as much in need of condensation into symbolic forms of requisite density and imaginative power as it ever was in the fourth, fifth, and sixth centuries of the Common Era.»
He moved beyond a recognition of the validity of much of Bultmann's position, to argue that since something can be known about the historical Jesus, we must concern ourselves with working it Out, if we do not wish ultimately to find ourselves committed to a mythological Lord.
Our recognition of a certain exaggeration in our text is some consolation, but not much.
This is not so much a judgment upon the rich as it is a recognition of human nature.
But the description of man as a rational or intellectual animal, familiar in the Middle Ages, is dangerous unless full recognition is also given to the feeling - tones which are as much a part of human existence as is human rationality.
Fuller recognition of this fact might give a more constructive turn to much of contemporary theology.
It has provided grounds for the recognition of racial equality — a recognition of the dignity of human nature as such — but it has done much more, and indeed, much less.
It is, furthermore, too much disposed in its doctrine of divine judgment to spread the doom on thick without adequate recognition of God's saving grace or of the concrete works of love which man not only can but must do if he is to be God's servant in fashioning a better world.
The problem with bisexuality in my life (and I can speak only for myself) is that it has been grounded too much in my utopic fantasy of the way things «ought» to be and too little in the more modest recognition of myself as a participant in this society at this time in this world, in which I have both a concrete desire for personal intimacy with someone else and a responsibility to participate in, even witness to, the destruction of unjust social structures — specifically, the heterosexual box.
In general, however, men attach too much significance to work performance and recognition of their achievement, while women doubt their ability to function in the public work world.
I believe that the contemporary student generation's concern for freedom in higher education and their recognition of the slavishness of much of what goes by the name of liberal studies points toward the need to restore the lost element of leisure in the life of learning and to renew the conviction that understanding contains its own rewards.
Much will have to be changed to allow this to happen, but there are already places within the traditionally secular psychotherapies where there is explicit or implicit recognition of the role of the transcendent values.
Too much can never be enough, whether of things, knowledge or recognition.
In spite of much that still needs to be done, we had better rejoice and be thankful, not only for more comfortable living with the vast range of things technology has produced, but for more recognition of race and sex equality and advances toward implementation of these principles; better education; better health; minimum wage, unemployment and social security provisions; and a large network of social agencies that we sometimes fume at as being bureaucratic and expensive but which few of us would want to see abolished.
What is needed is a much closer linkage of evangelism with theology, and a recognition of the interplay of divine with human factors in both spheres.
Honest recognition of this, along with our admission that much pettiness and silliness sadly disfigures the ecclesiastical world, need not rule out loyalty to the mystery of the Body of Christ, although it makes it imperative that such loyalty lead to action that will purify and reform the community as we know it.
Despite our ignorance of much that we might like to know and with an honest recognition that we do not and can not «have all the answers to all the questions,» we yet have enough to impel us to be responsible and zealous in thought and word and deed.
Our protest against «the naked public square» was then a distinctly minority position, whereas today there is a much more widespread recognition that church - state jurisprudence is a shambles, and that the democratic process requires the vigorous engagement of the religiously based moral convictions of the American people.
Having no official recognition of any kind, Stanley and his growing ragtag band of followers met in basements and vacant lots and deserted buildings, but God blessed them with incredible success — so much success that their message came to the ears of the king, and he commanded his guard to go and bring Stanley to him.
Legalisms, of this day's timeliness, dare I say convolutes and discombobulates the suggestiveness recognitions upon physicalities of the very timid bunglings of inward inter-fractals of cosmological paradigms not fully understood by the masses and seldomly aspired upon by science abridgements being too nauseatingly complex to be meaningfully understood by laymen and much less so by the commoners who could really care less.
Nah, it was several years past the magic 40 - year date... and it wasn't a flash of recognition, but a slow process of examination of those delusions, with much reading, listening, discussing and discerning realism.
Over the course of the next couple years, as you learn to live in recognition of your fear and guilt, and as you learn to trust that Jesus is leading you to where He wants, you will look back over your life and see how much more liberated and free you have become.
In the Christian Science Monitor, David Newsom has commented that «conflict in the decades ahead is likely to center not so much on disputes among states as on efforts within states to find a balance between national cohesion and an honorable recognition of the separate characteristics of groups within the society.»
It has had the effect of bringing contemporary theology in general to the recognition that the kingdom of God must be in some sense present, however much it may be regarded as future also.
But second, the understanding of love itself has been sentimentalized, as I have said, and hence it has been thought that love has nothing to do with appraisal, evaluation, and the honest recognition of things as they are and persons as they are, however much we may love them.
From this cooperation the word which eventually breaks out as the true word is (surprisingly and against so much probability) the cry of appeal and recognition «Abba — Father».
Hence the full analysis of these animals requires not only the recognition that all the entities that make up their bodies are internally related to other such entities but also that there is present another set of entities of a much higher grade of experience which constitute the psyche, soul, or mind of the animal.
I would like to think that this act was much more than the political or diplomatic act of one nation - state (the Vatican) recognizing another nation - state (the State of Israel), but also a recognition of what many Jews say when praying for God's blessing on the State of Israel, that it is «the beginning of the dawn of our redemption.»
His recognition of rational theology in Islam influenced the development of his conception of the power of reason to attain much knowledge of God (Cobb 1982a p. 8).
I mean his scientific books and papers that has brought him so much recognition means nothing to the villager because he does not have the substance to relate the the wonderful works of Hawkins.In the same token, the wonderful works and word of God will remain a myth to all those who lack the substance of faith.
So, as a nation, it's great to appreciate recognition of a part of life that has done much good in the lives of billions.
And though we shall need to emphasize how» much «There is a God» evinces an attitude to the familiar, we shall find in the end that it also evinces some recognition of patterns in time easily missed, and that, therefore, differences as to there being any gods is in part a difference as to what is so and therefore as to the facts, though not in the simple ways which first occurred to us.
He is still there as much or more than before but that feeling within is to make for a moment of stoping, reflecting, recognition of error, and correction.
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