I don't know
much about churches over there.
The problem remains that not
much about churches has changed since young people abandoned them during the «60s.
I learn so
much about churches that cause this kind of damage, and it's opened my eyes.
Now I do know that you know
much about church history but I would like to remind you that the Church formulated many of its doctrines, such as the Trinity, Jesus» divinity, etc., by way of combating heresy.
And finally, «we worried too
much about the church / state issue,» says Terry Toth.
Not exact matches
Unfortunately, he gives far too
much credit to the ELCA churchwide offices, and his claims
about the Lutheran
Church «Missouri Synod schism are far too simplistic.
Seeing as the last time Malachy's supposed prophesies was correct was in 1590, I don't think Pope Francis or the
church have
much to worry
about.
Already there is
much talk
about the Holy and Great Council of the Orthodox
Church.
I do think you hate
much about Christianity and its various
Churches.
«none of them seem to care
much about the roman
church of their grandparents.
The people of the Catholic
Church are
about so, so, so
much more than the child abuse scandal or the celibacy of priests.
Neue editorial director Roxanne Wieman talks to him
about the book, and his passion to see the
church display a
much deeper love for Jesus.
Mr. Kurtz, as is usual in these discussions, makes no complaint
about black
churches that are
much more overtly political, nor
about other religious organizations on the left that frequently come
much closer to «electioneering.»
HEY NICK WAKE UP, I WAS IN THE MORMON
CHURCH FOR 36 YEARS, and when i went to the BISHOP AND STAKE PRESIDENT, He Was his words» I do nt process to know
much about the curse of Cain, nor do i need to know», OR TRY THIS ONE ON FOR SIZE, THis Nick comes from my former Bishop,» i wont allow now or in the future QUESTIONS TO LEAD ME ASTRAY» IAM NOT MAKING THIS STUFF UP, YOU DO NT QUESTION MORMON LEADERS, FOLLOW AND KEEP YOUR EYEE SHUT
There is
much to be said
about Beth's influence in the
Church that I believe male and female leaders need....
In some respects, the Reformation was as
much a debate
about the
church fathers as it was
about the Bible itself: «Whose Cyprian?»
If it is a gift that our age (including the
church) has misused, then its misuse is the result not of caring too
much about entertainment, but of caring too little.
You must not know
much about the workings of the Mormon
church.
First, you're incorrect
about Romney: he is very
much a mainstream member of the LDS
church.
Hey LMB123, I'll make you a deal: I won't claim to know
much about Mormonism and you don't assume to know anything
about how the Protestant
churches operate.
But even the local
church could be
much more conscientious
about allocating their financial resources in accordance with biblical priorities.
Firstly, I believe that we can never hear too
much teaching
about what it really means to walk in love, and if there is anything that the
Church worldwide is lacking, it is probably that genuinely walking in love with everybody.
One of the more surprising things I discovered (or maybe it's not so surprising) is that while many of the
churches did a good job talking
about their services times, children's programs, and upcoming events, few wrote
much about opportunities for -LSB-...]
Everyone knows Francis's statement that the
Church can't be «obsessed»
about abortion, Terry Mattingly notes, but pretty
much no one — no one who reads The New York Times, say — knows
about a statement he made a few days later to a group of Catholic gynaecologists.
For all
churches, large or small, my exhortation is to think biblically
about how the
church might make
much of Jesus, multiply and grow disciples, and, ultimately, die and be forgotten.
By contrast, when I attended a gathering of pastors from
much smaller
churches, nickel - and - dime operations with meager attendance on Sundays, barely able to support their pastors, I did not hear the pastors talk
about improving their facilities or putting together a smoother operation for Jesus.
This is very
much a part of some Pentecostal and Fellowship
Churches, who talk in terms of the gifts of fasting brought
about «through the enabling of the Spirit» (including the Daniel fast - Daniel 1:12).
The world has too
much to criticize the
church about as it is.
While we may believe in the Holy Spirit as a manifestation of God's presence in the world, we sometimes wonder if the
church's early theologians invented this connection as an explanation of the continuity between Jesus and themselves, and if this invention didn't in turn and inadvertently lead to orthodox formulations
about the Trinity that belied the Spirit's reality,
much as the Kinsey Report misleads readers
about the real joy and meaning of sex.
But given the post-Benedict turbulence in the
Church, which begins to resemble the chaos of the post-conciliar 1970s that Ratzinger rightly deplored (and did
much to repair), it would have been useful to get some clearer answers from Last Testament
about the months that led up to the papal transition of 2013 — and the reasons why things had come to such a state of affairs before Benedict XVI took the decision to step down.
However, some are uncomfortable speaking openly
about such things in the
Church,
much less with his or her pastor.
I ALREADY know the answer... that's why I said what I said earlier... at MY place of worship (
CHURCH by the way) pretty
much everyone is liberal
about that... cause they have recognized they have ability to tune people out
Fourth, if I understand your comments
about the
church and you are being critical of the
church, this could be said
about much of the
church at the end of the first century.
This person had no idea how
much hell I've taken from people in my evangelical community for writing
about my doubts, my questions related to heaven and hell, my views on biblical interpretation and theology, and my support for women in ministry and other marginalized people in the
Church.
The
church, too, can learn
much from AA, both
about alcoholism and the healing power of creative religion.
It all could have been pretty
much ignored until mustard seed decided to defend him... I will reserve my feelings
about that... I was able to discern just who / what they were... he basically a non
church goer who thinks he knows everything
about church and she a whiner that can't see that just because it was time to move on it wasn't necessary that someone be in the wrong.
It's so very interesting and mildly disturbing that there's so
much misconception
about the Catholic
Church, and / or Christianity in general.
much less have all those present... second... I still sick and tired of this abuse of separation of
church and state... you people need to get a history lesson in how it all came
about and the intentions..
This will require that the greater body of Christ no longer be complicit bystanders, but instead tell the truth
about the standards of pastoral and
church behavior that have been violated and discontinue endorsement and promotion of ministries when there is so
much public evidence of violation.
Strictly speaking, I have no right to feel anything at all
about the way the
Church is going, and no right either to remember as
much ecclesiastical history as I do or to buy and read paperbacks on theology.
I keep my faith seperate from
church & all the terrible things I hear
about organized religion (
much of it here).
Among other controversial teachings of the
Church, he developed a
much needed line of thought
about the sacramentality of the sexes in the plan of God (more fully outlined in Sexual Order and Holy Order, Faith Pamphlets).
Church leaders have long struggled talking
about sex,
much less pornography.
There is
much to love
about evangelicalism, but lately I've been receiving a lot of messages from disenfranchised evangelicals who, after a break from
church, are looking to return.
The fact is, LGBT Christians often do a better job at living out the way of Jesus than do the Christians who exclude them from their worship services... Really, it would be so
much easier to wave a big middle finger at the
church and go
about our lives.
Every Sunday morning while the rest of the world is snoozing, you're up scouring the web for a children's message or talking to Ol' Edith Barkley who calls to beef
about the bulletin or the cookie crumbs in the
church hall or how
much her bunions hurt.
Of course, as you say, being the
church is
about so
much more than just reading, teaching, or singing songs.
The idea had been Martin Luther King's, at least officially, but Pastor Neuhaus was close to the arduous, difficult civil rights work being done in Bedford - Stuyvesant (the Movement was discovering that Northern neighborhoods had an entirely different, more hardened, multiethnic toughness than Southern cities) and it was my guess that Richard, as
much as anybody, was the actual dynamo and idea man behind Clergy and Laymen Concerned
About Vietnam, along with William Sloane Coffin, then the pastor of Riverside
Church.
Slightly improved doctrines
about the oppressed,
about women,
about the body,
about community, or
about the whole of creation will not change the
church much.
So there is
much to be worried
about, especially with regard to the continuing pressures the
Church faces to conform to the perceived wisdom
about how to respond to problems such as early sexual activity, teenage pregnancy and STIs.