Sentences with phrase «much about death»

Of course no one wants to think too much about death; but planning for the future makes financial sense and simplifies things for loved ones later on.

At the moment, we don't know all that much about Death Stranding other than that it'll be an open world action title starring Norman Reedus and Mads Mikkelsen.

I did not think I knew much about death.

Not exact matches

In Western societies we fear death and don't talk about it much.

«I've learned so much from my customers about death and grief and love,» she says.

I'm scared to death about it because I know how much is riding on it, how much Activision has invested in it.

It's also pretty much about everything: it manages to cram musings on history, passion, governance, memory, legacy, friendship, war, jealousy, love, race, America, and death into its 47 catchy songs.

Not only because more intimate testimony is expected on the physical and emotional impacts of the bombings, but also because the jury will be hearing much more about Tsarnaev himself as they contemplate whether to sentence him to death.

These couples have actually met (and mated, though we don't know if they're still together), they're sometimes answering questions about matters of life and death, and they have much less incentive to lie.

Peter Grandich talks about the 7 deadly sins of finance that caused him so much pain and heartache and that continues to lead others to death and destruction.

Obamas religion however is straight up christian and it won't really do much good to follow him around with a moving billboard that lists death tolls from christian persecution or other things about the dogma that people already know and either don't care or already accept.

Judas was not to become a martyr because of the way the apostles wrote about him in the Gospel - they saw through the eyes of men, and Judas was unable to redeem himself before he died a natural death, dying instead loathed, hated & driven to suicide for his deed against the Son of God, Jesus, whom he had Loved so much.

Talking about where you go after death doesn't matter nearly as much as what you'll leave behind — how you've made your mark on the world.

If we are true believers of God and we have to ensure that what we have been believing has been the Truth as ordained by God and have been doing good we will see at the time of death Heaven the place we are going to, So when we see heaven our worldly posessions like family, wealth etc go into oblivion and we are not concerned the least about them since what we are now going into will dazzle us so much.

On his death bed, I hope he talks about his family... But if he was just as much of a jerk to them as his students, I imagine it will be to lament his lost opportunites and estranged loved ones.

It seems to me they have much bigger fish to fry like: The Taliban treating women as less than human, stoning people to death, 60 year old men marrying teenage girls, cutting off an 18 year old girl's nose because she left her abusive husband (see TIME magazine a month ago), destroying over 125 schools because girls attend, suicidal Islamic fanatical cowards on every continent killing thousands of INNOCENT people, and these clowns are worried about their precious Koran being burned by a nutjob.

Admission to this world requires not a denial of God but a discreet silence about Him, unless one can speak elegantly of how very much one regrets His death.

Against these two views, I argued that the biblical gospel is pretty much everything related to the life, death, and resurrection of Jesus, including the prophecies about Him, and the ongoing empowerment for life with God that we receive as believers.

When, in the great movement of modern liberalism, we demythologized the state and rejected most of the metaphysical foundations of politics, we gained much» but we also lost something, and one of the things we lost is any coherent theory about the nation's continuing authority to enact such metaphysically fitting punishments as the death penalty.

The stark realities are obfuscated, sometimes deliberately, by much talk about «prolonging death» by the imposition of new medical technologies.

We wonder whether something of what he learned as he witnessed the smoke rising from Sodom and Gomorrah may have prepared Abraham for his greatest trial, enabling him to respond without so much as a peep of protest about the suffering of the innocent when God asks him to become not just an accomplice in the death of Lot but an actual killer of his own beloved son.

Such a fascinating book deserves more time than we can give it, but I'd like to start off by talking about the current attitudes about life after death that have come to dominate much of Western Christianity and that Wright seeks to evaluate.

The story of Bambi is really about one thing: The young deer Bambi is gradually taught by the old stag how to live wisely, and much of what he learns has to do with death.

Nature has just as much beauty, order, love, and wonder as it does death, blood, suffering, and murder, and Scripture has hundreds of dark and disturbing passages which seems to paint a different picture of God than we read about in the Gospels or in 1 John 4:8.

Christians should care about as much what the Bible says regarding homosexuality as they do about how it commands parents to stone their disobedient children to death.

In connection with so many life and death questions today we hear much talk about difficult and anguishing decisions.

Strange though nothing mentioned about off shore drilling and the pollutions that result to ocean lives deaths and extinctions and much as those fishermen!!?

These accounts are undoubtedly revealing and intriguing, but since the persons who had the experience did not fully die, it is hard to conclude much from them about the experience after death.

And Blake, who thought much about America and whose insights are deeply relevant to the American experience — though it took a century for Americans to discover him — believed that the cutting off of that depth of meaning, which for him, is what single vision does, is a kind of sleep or death.

And as much as people talk about how great Heaven is, I just can't quite get over a fear of death.

Every threat that is cast about finding out the truth after we've died only makes us that much more solidified that the choices we make are the right ones, life is to be lived in the hear and now, not squandered on the hopes of reward after death.

As a matter of fact — and I know that no one knows exactly when Christ will return — I don't think he will even think about bringing about that corporate ascension of his spiritual body, otherwise know as the Rapture, until we do go through this much needed death, burial and great awakening.

Such optimism ignores one fundamental problem, hardly ever alluded to, that of the social, not biological, pathologies that have in the past and in the present ruined so much of life and brought about so much misery and so many deaths.

Here we are on much firmer ground than in the case of the Gospel narratives, for not only is it the earliest written testimony to the resurrection (written about twenty to twenty - five years after the death of Jesus), but it is first - hand testimony, and most probably the «only written testimony to come from one who could claim to be himself an «eye - witness» of the resurrection».18 Admittedly Paul, on his own admission, was in a very unusual category.

And they got upset and were trying to figure things out and finally became so frustrated that the Law was so hard to follow and God kept sending them into captivity and there was so much death and eventually the prophets started prophesying about a day that would come where the hearts of the fathers would return to their children and a sacrifice that would be the final sacrifice so that they could all stop killing so many animals (which God also admitted He never wanted in the first place because that was not the point), and also that God would eventually wipe out the old system and write his law on their hearts and minds so that they could finally follow him without making so many mistakes and messing up everything.

David discovered this principle and this was probably why God let him off the hook and did not have him stoned to death for adultery and murder like the law required: because David was humble and repented (even though Achan and plenty of other people repented and God still punished them, and this has nothing to do with the fact that David was king and probably would not have commanded his own stoning to keep the law even though he wrote Psalm 119 which is all about how much he loved keeping every commandment in the law).

If you ever doubt or wonder about Jesus» love for you, just remember these two words which tell us so much about our own sin, the heart of Jesus, and the complete forgiveness and love offered to us through His death and resurrection.

This makes much more sense of the text, the chronology, and prophecies about the death of Jesus, and a wide variety of other factors.

Christians should care as much about what the Bible says regarding homosexuality as they do about how it commands parents to stone their disobedient children to death.

my last statment is this, i am 31 years old and i have learned as much if not more in my last 9 years than in the 9 years previous to that so please do not assume to much about what you will or will not think on your death bead.

Christians should care what the Bible says regarding hоmosеxuality about as much as they care about what it says regarding eating pork or stoning disobedient children to death.

again, i totally expect you guys to talk among yourselves about how much of a sissyfied pinkass liberal commie i am or something, and i acknowledge i have never been under the threat of death, nor my loved ones, by a terrorist.

No one will ever know enough about science, life, death, love, God, or even themselves to fully understand it, much less predict what the future holds.

i totally expect you guys to talk among yourselves about how much of a sissyfied pinkass liberal commie i am or something, and i acknowledge i have never been under the threat of death, nor my loved ones, by a terrorist.

They also cared for their comrades on death row: in one instance a prisoner «so much... love [d] the man who was about to die» that he «scaled the fence that enclosed the death - row exercise yard and reached the roof of a nearby building before he was stopped on his way to the death house,» where he «had intended to disable the [electric] chair's generator.»

I have learned as much from (maybe even more) about life from dealing with issues surrounding death (lost a brother when I was 20 — he was 25).

Religion and the Death Penalty, which emerged from the Pew Forum on Religion and Public Life, and Millard Lind's The Sound of Sheer Silence and the Killing State offer much to extend and challenge thinking about capital punishment.

It is of course somewhat petty to care overly much about captious atheists at such a time, but it is difficult not to be annoyed when a zealous skeptic, eager to be the first to deliver God His long overdue coup de grâce, begins confidently to speak as if believers have never until this moment considered the problem of evil or confronted despair or suffering or death.

I am sure people have reviewed this miniseries to death on other blogs, so I will not say much about it.

So I scheduled this interview with Amy Simpson days before the tragic death of Robin Williams revealed just how much we need to talk about this.