It is also the vehicle within which
much cultural knowledge such as songs, bush tucker and traditional medicine, is stored.
Not exact matches
There is not
much novelty in pointing to regional,
cultural or societal differences as a barrier to
knowledge exchange.
We know so
much more than people of the past — not only scientific
knowledge about the physical world, but also historical
knowledge about our
cultural origins.
I remember myself at the beginning of this journey — the «need» for control in my parent - child relationship, the anger when my child didn't do as I thought she should have, the overwhelm of realizing how
much I didn't know about parenting, the anxiety about whether I was doing it right or not, the complete lack of
knowledge about healthy child development expectations, the frustration of realizing that I didn't know myself and how to handle my own emotions as
much as I thought I did, the conflict between my mothering instincts and
cultural advice promoting detachment and emotional distance.
Notwithstanding these qualms, the role of linguistic and
cultural knowledge offers
much from which the studies of areas can profit, and, more specifically, the overlooked field of North Korean studies.
According to conservatives, the great sin teachers colleges have committed in the past few decades is that they have focused too
much on theory and not enough on clinical practice — and by «theory,» they mean critical pedagogy and other theories that enable prospective teachers to situate school
knowledge, practices, and modes of governance within wider historical, social,
cultural, economic, and political contexts.
All persons to be ensured equitable access to learning and education in ways that enhance ecological sensitivity and
knowledge, as
much as
cultural, technical, technological, socio - economic, and other aspects (an expansion of MDG 2).
2011 Ordem e Progresso: vontade construtiva na arte Brasileira, Museu de Arte Moderna de São Paulo, São Paulo, Brazil Paradise Lost, Istanbul Museum of Art, Istanbul, Turkey (catalogue) The Luminous Interval, Guggenheim Museum Bilbao, Bilbao, Spain Measuring the World: Heterotopias and
Knowledge Spaces in Art, Kunsthaus Graz, Graz, Austria (catalogue) Pandora's Box: Joseph Cornell Unlocks the MCA Collection, Museum of Contemporary Art, Chicago, USA Mappa Mundi, Berardo Collection, Lisbon, Portugal Mexico: Expected / Unexpected, Museum of Contemporary Art San Diego, USA (catalogue) Vestígios de Brasilidade, Centro
Cultural Santander, Recife, Brazil (catalogue) Gigantes por su propia naturaleza, Institut Valencià d'Art Modern, Valencia, Spain Experimental station, CA2M Centro de Arte Dos de Mayo, Madrid, Spain Semana de Arte do Rio de Janeiro, Rio de Janeiro, Brazil Our Magic Hour: How
Much of the World Can We Know, Yokohama Triennale 2011, Yokohama Museum of Art, Yokohama, Japan Keeping it Real: An Exhibition in Four Acts.
I think Spencer is helpful by suggesting there is a
much bigger story happening in the world of science,
knowledge and
cultural authority of which the climate change incidents of this moment are just part.
Five major ones are: • Having opposed the candidate who ends up winning appointment as one's dean or chair (thereby looking stupid, wicked, or crazy in the latter's eyes); • Being a ratebuster, achieving so
much success in teaching or research that colleagues» envy is aroused; • Publicly dissenting from politically correct ideas (meaning those held sacred by campus elites); • Defending a pariah in campus politics or the larger
cultural arena; • Blowing the whistle on or even having
knowledge of serious wrongdoing by locally powerful workmates.
An interesting comment — «You don't need
much knowledge of
cultural history and the philosophy of science to understand why the testimony of mediaeval monks written in Latin doesn't stand a chance against statistics.
You don't need
much knowledge of
cultural history and the philosophy of science to understand why the testimony of mediaeval monks written in Latin doesn't stand a chance against statistics.
Addressing CATSINaM delegates, Fergie urged Indigenous health professionals to ensure their
cultural knowledges were valued at least as
much as their clinical competencies, and that «our
cultural values of respect, caring and sharing» are not lost.
I think they, like others, realised
much of what was to come and that resistance would ensure the transference of
knowledge and the expression of our
cultural identity so as to secure our future rights and the health and wellbeing of generations to come.