Sentences with phrase «much happiness in»

Love your blog and wish you much happiness in your new abode!!

The fear creeps back sometimes — I wish I wasn't a single parent battling the endless challenges it brings — but I've found so much happiness in my vastly different, often difficult, but ultimately rewarding new life.

I wish you as much happiness in adopting a child, as adoption has brought to us.

I absolutely love the name and using it as part of your blog, I'm wishing you so much happiness in this new chapter of life this year

Much happiness in your new home!

You just exude so much happiness in your pregnancy.

It also supports you with the guidance and tools to handle the inevitable challenges in the best possible way so that you live well and generate as much happiness in your life as you can.

Not only do my sheep (and goats, chickens, turkeys, and pigs) give us so much happiness in their presence and personalities as well as amazing fibre for spinning and knitting, but their poop feeds the soil, which grows good food, and any surplus finds its way back to the animal's troughs to start all over again.

But it came too late — his habit of bitterness too well established by his drinking, his rejection by Hawthorne, and his favorite son's suicide to allow him much happiness in the few years he had left.

Not exact matches

As much as I respect a lot of the happiness work out there, most of it is either anchored in psychology practice or spirituality, or matters that are a little softer than what today's typical person who prioritizes logic needs to understand.

There is so much you can learn about happiness if you look at it in a more structured, more engineered way.

If your standard of happiness is that you're always happy, no matter what, then you've been watching way too much Leave It To Beaver and need a reality check (but don't worry, I promise not to punch you in the face).

He and his family keep expenses relatively low by finding happiness in things that don't cost as much money, like hanging out with friends over home - cooked meals.

It's that broad allure that has built an almost cult - like devotion among consumers who normally don't have much in common: from urban hipsters to suburban moms, from preteens to boomers, all united in their common desire for comfortable, flattering clothes — not to mention peace and happiness.

And I don't think that will be a sacrifice in happiness given that our expenses will be much lower with a paid - off house.

Someone practiced in the art of finding happiness and fulfillment wherever she happens to find herself is already mostly prepared to adjust her spending downward in the face of post-retirement market declines, or defer the much - desired house because she's just not earning enough as soon as she thought she would to make it a wise purchase.

I believe that man is, by nature, an exile and will never be self - sufficient or complete on this earth; that his chances of happiness and virtue, here, remain more or less constant through the centuries and, generally speaking, are not much affected by the political and economic conditions in which he lives; that the balance of good and ill tends to revert to a norm; that sudden changes of physical condition are usually ill, and are advocated by the wrong people for the wrong reasons; that the intellectual communists of today have personal, irrelevant grounds for their antagonism to society, which they are trying to exploit.

I guess that C.S. Lewis — here at least — spoke of pleasure rather than of Christian happiness which, of course, can not be found in any outwardly oriented religion if we are not indwelt by the Holy Spirit who gives us love, joy, peace, and much more (Gal 5:22 - 23).

But as we walk our final steps in the Lenten journey toward Golgotha, it's difficult to know how much happiness could be produced if we were just a bit more Christian.

In 1991, my predecessor Bishop Glennon P Flavin wrote that «there can be no true happiness in your lives unless God is very much a part of your marriage covenanIn 1991, my predecessor Bishop Glennon P Flavin wrote that «there can be no true happiness in your lives unless God is very much a part of your marriage covenanin your lives unless God is very much a part of your marriage covenant.

i have lost so much happiness and been in some very dark places through the years.

Although Hartshorne has not articulated the inconsistencies of the idea of divine relativity as openly as we did earlier, it seems that he is willing to take recourse in something like a spectator God who remains in «mere happiness» (not fearing) just as much as Plato denied existence to forms of negative elements of the world such as mud.

Of the Bible she wrote, «I regard these writings as histories consisting of mingled truth and fiction, and while I admire and cherish much of what I believe to have been the moral teaching of Jesus himself, I consider the system of doctrines built upon the facts of his life... to be most dishonorable to God and most pernicious in its influence on individual and social happiness.»

Also when you truly understand how much Jesus loves you and how much you are forgiven, you will see joy and forgiveness in yourself and will want to sing songs of happiness.

Just as we saw that in healthy - mindedness there are shallower and profounder levels, happiness like that of the mere animal, and more regenerate of happiness, so also are there different levels of the morbid mind, and the one is much more formidable than the other.

Yet much can be done in the way of making clear the understanding of man's spiritual nature, his high destiny which points beyond this life for its fulfillment, the meaning of the Kingdom for this life and the next, the Christian concepts of judgment and salvation with eternity in their span — in short, the goodness and power of a God who, having given us this life, can give us another in which to attain to his nearer presence, enjoy a richer happiness, and do his will more perfectly.

In response, the proponents of «happiness» as the goal of life could point out that this term can be understood in much richer wayIn response, the proponents of «happiness» as the goal of life could point out that this term can be understood in much richer wayin much richer ways.

In a way, it's good not to grow up (as much as is possible in this world)... and then again, in so many ways, we need to grow up and take on life with all it's joy, happiness, responsibilities, suffering and paiIn a way, it's good not to grow up (as much as is possible in this world)... and then again, in so many ways, we need to grow up and take on life with all it's joy, happiness, responsibilities, suffering and paiin this world)... and then again, in so many ways, we need to grow up and take on life with all it's joy, happiness, responsibilities, suffering and paiin so many ways, we need to grow up and take on life with all it's joy, happiness, responsibilities, suffering and pain.

well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?

I will say this, in ends times Christians will be persecuted, probably to much of the populations happiness.

In the last paragraph of the Third Meditation, one notices a direct reference to Catholic instruction: «For, as the faith teaches us, the supreme happiness of the other life consists in that single contemplation of the Divine Majesty, of which we already experience, albeit in a much less perfect contemplation, but that causes us nonetheless to rejoice of the greatest contentment of which we are capable of sensing in this life» (42In the last paragraph of the Third Meditation, one notices a direct reference to Catholic instruction: «For, as the faith teaches us, the supreme happiness of the other life consists in that single contemplation of the Divine Majesty, of which we already experience, albeit in a much less perfect contemplation, but that causes us nonetheless to rejoice of the greatest contentment of which we are capable of sensing in this life» (42in that single contemplation of the Divine Majesty, of which we already experience, albeit in a much less perfect contemplation, but that causes us nonetheless to rejoice of the greatest contentment of which we are capable of sensing in this life» (42in a much less perfect contemplation, but that causes us nonetheless to rejoice of the greatest contentment of which we are capable of sensing in this life» (42in this life» (42).

Oftentimes my heart is nigh to breaking, but withal I had almost said I never knew what peace and happiness were before — so much have I enjoyed in the very sorrow.

The problem is much more radical: the modern West's rejection of objective morality, grounded in divine wisdom and intrinsic to human nature, the knowing and following of which is the only path to individual happiness and a just social order.

A blink - and - you'll - miss - it easter egg in Kendrick Lamar's new video and uuuhhhhhh is it possible to die from too much happiness pic.twitter.com/VPv83bne 2V

I am not certain that this idea is exactly found in Scripture, but regardless of what the original founders thought about the pursuit of happiness, and whether or not it is actually taught in Scripture, the pursuit today is not so much happiness, but pleasure or personal fulfillment, even when such things come at the expense of others.

I would almost be willing to hypothesize that, rather like the use of «family» or «values» in an organization name designating someone with no true interest in the former, and a near total lack of the later, that the inability to use bad words, and make seemingly «unhappy» comments is not so much a sign of happiness, per say, as... well..

Yet there is much in similar there as well... such as the folly of thinking that having possessions will bring you happiness.

In the words of the great Christopher Hitchens «The offer of certainty, the offer of complete security, the offer of an impermiable faith that can't give way, is an offer of something not worth having...»»... take the risk of thinking for yourself, much more happiness, truth, beauty, and wisdom will come to you that way.»

Our human happiness is found there, at a level much deeper than in a superficial «pleasant feeling.»

It's tougher in some ways to live well — to find humanly worthy happiness — in our time, when so much human effort is directed toward thinking through the «how» (technology) and so little directed toward thinking about the «who» and the «why» (who we are and what we're supposed to do).

The hand of God on a person is not pleasant when we don't want to change but in the obedience to change there is much joy and happiness not only because of the victory but because of the rewards God gives to those that by faith follow Him.

In «Abortion in the Tides of Culture» (December 2002), Frederica Mathewes «Green considers mainstream society's increasingly intolerant attitude toward drunkenness and speculates that our society may analogously reject abortion and the other aspects of the sexual revolution eventually as well, not so much as a result of our preaching, but simply because people may eventually realize that the assumptions and lifestyle of the sexual revolution do not in fact lead to happinesIn «Abortion in the Tides of Culture» (December 2002), Frederica Mathewes «Green considers mainstream society's increasingly intolerant attitude toward drunkenness and speculates that our society may analogously reject abortion and the other aspects of the sexual revolution eventually as well, not so much as a result of our preaching, but simply because people may eventually realize that the assumptions and lifestyle of the sexual revolution do not in fact lead to happinesin the Tides of Culture» (December 2002), Frederica Mathewes «Green considers mainstream society's increasingly intolerant attitude toward drunkenness and speculates that our society may analogously reject abortion and the other aspects of the sexual revolution eventually as well, not so much as a result of our preaching, but simply because people may eventually realize that the assumptions and lifestyle of the sexual revolution do not in fact lead to happinesin fact lead to happiness.

Immediately after the statement of the greatest happiness principle, he adds: «To give a clear view of the moral standard set up by the theory, much more requires to be said: in particular what things it includes in the ideas of pain and pleasure, and to what extent this is left an open question» (U 10).

I will raise children that will not be brainwashed to believe something as silly as Santa Clause (religion) but rather have the knowledge to know that life is precious and to live it morally and in a productive manner which provides much greater happiness and reverence for all life and all beings.

Then actually seeing the crumbles in the Selfridges Food Hall, and on the shelves of some of my other shops such as Daylesford and Planet Organic filled me with so much happiness.

In this dialogue, Beth tells us about self - care as the foundation for happiness, having a schedule as a way to avoid stress, why she doesn't believe in the idea of work - life balance, and how her routine has changed since becoming a mother, as well as her newfound love for weight training, the adaptogens and herbs she incorporates into her everyday potions, beauty, motivation, sustenance, and much morIn this dialogue, Beth tells us about self - care as the foundation for happiness, having a schedule as a way to avoid stress, why she doesn't believe in the idea of work - life balance, and how her routine has changed since becoming a mother, as well as her newfound love for weight training, the adaptogens and herbs she incorporates into her everyday potions, beauty, motivation, sustenance, and much morin the idea of work - life balance, and how her routine has changed since becoming a mother, as well as her newfound love for weight training, the adaptogens and herbs she incorporates into her everyday potions, beauty, motivation, sustenance, and much more.

Bringing a community like this together proves how small this world really is and how we're so connected in a positive way ~ I can't believe how much happiness can be found in the kindness and sweetness of people I've never met (although I really want to!)

In fact, happiness is a short - term side effect of eating veggies, which means that while increased health occurs over a longer period of time, happiness can increase much more quickly once one makes a habit of eating veggies.

Something about stone fruits in the hot months brings me so much happiness.

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