Sentences with phrase «much history there»

There is so much history there and a sense of responsibility too.
I hope you'll find new joy in that side of the country, at least there is so much history there it could be fun to treat it as though you are a tourist.
There is so much history there!!

Not exact matches

When charged with actually writing it — Soon: An Overdue History of Procrastination, from Leonardo and Darwin to You and Me hits bookshelves this month — Santella discovered there's much more to procrastination and procrastinators.
«But if they have a history of jerkiness, which might be what provokes some of the bad feelings, well then, (there's) not much they can do about it.»
«There are few places in the world with as much significant history as Jerusalem, and having the chance to show the ancient city through its food was an honor.»
Americans are much more trusting and there's a good reason for that because of American history.
While cancer and Alzheimer's seemingly don't have that much in common, there is one key link that researchers at MD Anderson think could be useful: People with a history of cancer are less likely to get Alzheimer's, while people with Alzheimer's are less likely to get cancer.
But there is just as much information that does not have to be disclosed — and that means that people with checkered histories can continue to thrive in the industry.
When you're watching «The Incredibles,» it always feels like there's so much more to discover about the story and the history of the characters, which isn't always the case in Pixar movies.
«But then really getting into the history of it, I was actually surprised how much dissent and how much disagreement and how much challenge there was within Mount Carmel, and how it wasn't just one personality.
While there's no question that our own discipline has been subject to the most reckless bout of Fed - induced speculation in history, we also have reason to believe that valuations are much closer to a two - sigma event than may be apparent.
There are moments in time when durable history is made; history that others observe much later, shaking their heads, at a loss to understand how the events that followed could not have been obvious at the time.
If the situation deteriorates for a given issue, history has shown there is often a window of time when it is not particularly painful to switch out to a practically identical bond, with much better interest coverage, for nominal costs.
From the official website, the information on the process of how to get started and how much it generates is readily available but there is no record showing the results of trading using the robot or at least a screenshot of an account history to prove that the robot really works.
There are few factors that determine how much you will be qualified to borrow: credit history, Debt - to - Income Ratio and Loan - to - Value / down payment.
A buzz is all about the city and there is so much history and culture about and it's cheap.
More importantly, the second issue is true when directly referencing Lending Club's and Prosper's data, but there is much longer - documented history in which it's exactly the same investment class as P2P investing.
And I'm sure there were hundreds, if not thousands of books throughout history that had alternative views that never got much traction.
There is to much written history from the time of Jesus life to dispute his existence.
@fimilleur from time to time mankind experiences the presence of God, there have been and continue to be events that testify to the presence of Him.The multiple gods you continually point to have an unique difference from the God who first revealed His presence to ancient men i.e. the Hebrews.The particular gods you mention roman etc. are all man made and in many instances men themselves i.e. hercules, but even the ancient greeks realized the limitations of their understanding and included an «unknown» God in their worship structure.many cultures did likewise, having a glimpse of God but not the fullness of understanding that was given to the Jews.Whether or not «we» believe, does not alter the fact that God exists as an unique being, whether or not «we» acknowledge Him «we» will stand before Him.You do not choose to understand, but we are actually standing in His presence right now as He is much bigger than the doctrines and knowledge man ascribes to Him those things you find so questionable are the misconceptions and misrepresentations of God made by men throughout history.
I'll admit that stories about men tend to get forwarded through history as much as society needs them if you'll admit that there ceased to be God stories after 33AD.
Nobody knows for certain what happens when we die, but considering how many gods and afterlives have been proposed in the history of humanity, the chance of the christian god being there to greet us when we die is pretty much the same as finding Anubis greeting us with Ma'at's feather.
Lolololololololololololol... the god cop - out answer... there is NO evidence of anything resembling a god anywhere throughout history... if your god loves you so much why did he wait until the earth had been around 4.6 billion years and created many different forms of life before creating you?
At the time of Christ slavery was the norm much as it is today, in fact there is more slavery today than at anytime in human history.
In fact, there have been a large number of scientists throughout history who have made major scientific discoveries that have shaped so much of our knowledge, and they worked out of desire to learn the truth about the origin and nature of God's creation.
There is so much Biblical history tThere is so much Biblical history therethere.
You all clearly have more history in the EV village world than I do, and there is much that I don't know.
There is something rather obvious — even a truism here — that stands in stark contrast to much of the history of evangelical scholarship.
While there's not much to do about the entertainment industry's spin on The Zookeeper's Wife, Christians should be weary of putting any trust in faith - based news outlets willing to rewrite history for more clicks.
When this memory of a rich and complex history is collapsed into the memory of Jesus and especially Jesus's passion, there is too much likelihood that the ever present Christian tendency to anti-Judaism will not be checked.
I find, on the contrary, that it is much more difficult today for the knowing person to approach God from history, from the spiritual side of the world, and from morals; for there we encounter the suffering and evil in the world, which it is difficult to bring into harmony with an all «merciful and almighty God.
For in the Old Covenant such as it appeared in history there was much that was right and willed by God, but there were also a great many errors, wrong developments and depraved ideas, while there was no permanent infallible authority to separate the two.
As with all histories, there is much more than words can convey.
There's so much to discuss in this area including sexual history, boundaries around pornographic images, sexting.
Of course if that writer intended something else, as he may well have done, namely that the «times», in the sense of the particular segment of history in which he lived, were indeed «evil» and were marked by wickedness, with a collapse of standards and the denial of all that is of abiding significance; if he intended that, there may well have been much truth in his statement.
His own pet proof of «why there almost certainly is no God» (a proof in which he takes much evident pride) is one that a usually mild - spoken friend of mine (a friend who has devoted too much of his life to teaching undergraduates the basic rules of logic and the elementary language of philosophy) has described as «possibly the single most incompetent logical argument ever made for or against anything in the whole history of the human race.»
When you consider there is as much evidence for Zeus, the christian god, the unicorn in my closet, the easter bunny and a thousand other gods that have traversed history then it becomes intellectually honest to dismiss all.
This is a tiny hamlet of nineteenth - century settlement, much reduced from its ancient prosperity, yet the house is there, newly built from the ashes of its fiery ruin, Piety Hill, an Italianate pile, which began as a lumber baron's residence, sank to a refuge for impoverished gentry, and became the seat of a literary man — a history suggestive of larger changes in American society since 1918.
The former camp were highly concerned with packing as much theological and biblical knowledge into each song as possible, while the latter adopted the strategy of reaching hip - hop culture by fitting into it, and there's more great Christian - focused hip - hop being made, which will appeal to more fans, than at any point in the genre's history.
But for us to learn even that much, there must be some written history.
Perhaps too much pride — in my researches into parish histories (I have written several, and enjoy doing them) I have delved a good deal into Catholic parish life of the 1930s, 40 s, and 50s, and although there is much that is awe - inspiring and impressive, there are weaknesses.
There is little doubt that there is much in the Biblical witness that supports this doctrine and that the expectation of such a final End to history has been foundational to much of Christian theology throughout the centuThere is little doubt that there is much in the Biblical witness that supports this doctrine and that the expectation of such a final End to history has been foundational to much of Christian theology throughout the centuthere is much in the Biblical witness that supports this doctrine and that the expectation of such a final End to history has been foundational to much of Christian theology throughout the centuries.
Still, there is something poignant about the shifting of eras, and a small event may signal the shape of a much larger history.
Still, there is something poignant about the shifting of eras, and a small event — the farewell of the last evangelistic missionaries in north India — may signal the shape of a much larger history.
Surely this is the first time that the Incarnation has been absolutely central in Catholic thinking, the first time that matter and Spirit have been so deeply and so purely united, and so much so that now Spirit is the body itself (page 96), and even as this thinking intends to be an apocalyptic consummation of the totality of history, never before has such a Catholic consummation actually been conceived, although there are those who would see it as having been imaginatively enacted in Dante's Paradiso and Joyce's Finnegans Wake.
There is much to be learned about ancient Hebrew culture from the OT, but as for actual, factual history?
There's been much talk lately about the moral purposes of history, especially from those celebrating the recent Supreme Court decision regarding gay marriage.
In this new dimension, man is not born human; he must humanize himself; he is not born rational; there is still much of the irrational and inhuman in him as history — recent history — abundantly testifies.
In other essays, there is much talk of usury, but almost no awareness of the underlying economic and social issues, or even of the history of the debate.
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