In works like «Fever Graph (algorithm for serendipity)» (2013) and «Insile» (2013)(a work very
much in dialogue with Sigmar Polke) and «Co-Evolution of the Futurhyth Machine (after Kodwo Eshun)» (2013), color becomes a vehicle for emotions strange, jubilant and foreboding.
Luckily, there isn't
much in dialogue, which I suppose is another element of the film that needed improving.
Not exact matches
«Shakespeare this ain't, and Gears 3 struggles at times with its forced attempts at heart - string pluckery, but I can forgive it as
much; gore - starved guns adorned with toothy chainsaws easily atone for any cheesiness suffered along the way... the Gears 3 story continues with what amounts to a blood - drenched tale of woe, suffering, loss and absolution, cathartica that stands out
in harsh relief when framed by the»80s era Schwarzenegger - ness of most of the
dialogue.
Although few formal partnerships exist
in the blogging community, it's interesting to see how
much constructive and informed
dialogue occurs.
MacIntyre, however, has too carefully laid out the hidden connections between war, genocide, racism, and modern emotivist morality to give liberals
much time for self - congratulation (it is
in fact this self - congratulation that constitutes such a barrier to
dialogue).
So
much,
in fact, that First Things editor R. R. Reno announced
in the May 2016 issue that he has become increasingly opposed to human rights and pledged that «First Things will never call for
dialogue.»
The
dialogue in much of the story is similarly constructed along the lines of the bare - bones text.
There is, of course,
much more to be said, but this is not the time or place to develop a full - fledged Biblical doctrine of God
in the context of interfaith
dialogue.
«
Much to our dismay then, we will find that the text is impervious to many of the questions that consume us
in today's
dialogues.
If the Church is cautious
in questions of doctrine and discipline, perhaps even more so than
in the past, if she waits for more information, carrying on a
dialogue, perhaps even leaves
much to the conscience of the individual, all this does not mean that the authorities have grown cowardly, they have not, for this reason, given up their responsibility and their power.
Working for the Anti-Defamation League of B'nai Brith, Bernards was going around the country,
much in the manner of an itinerant preacher, alerting people to a new thing under the sun, «the Jewish - Christian
dialogue.»
He would like to see liberation theology take its cues from base communities» populist «grass - roots communitarian democracy» and then extend this «populism» into a liberalism that, contra Marx, offers «democracy and equality to all human beings, regardless of sex, race or social class (Rousseau)» Sigmund's agenda would purge liberation theology of
much of its «early revolutionary fervor,» but
in its
dialogue with liberalism it would still perform «a radical «prophetic» role
in reminding complacent elites of the religious obligation of social solidarity, and
in combating oppression.»
Much communication and dialogue in our ecumenical network on all levels of globle, national societies and localities is much desired at this po
Much communication and
dialogue in our ecumenical network on all levels of globle, national societies and localities is
much desired at this po
much desired at this point.
The fact of imposition, as well, admittedly, as the mistakes
in much of Reconstructionist policy framed by «the North,» further stifled
dialogue between the South and the rest of the nation, contributing to the hardening of unrespecting intersectional relations.
While it is to be doubted that this kind of activity has
much effect with the more determined bigots, such
dialogue is probably useful
in reinforcing tolerant attitudes among those already disposed to have them.
Much of the value of this
dialogue for process philosophers lies
in following along precisely the sorts of things that Hausman and I said, for these are the sorts of things nearly all process philosophers say about Bergson, even those such as Hausman and I, who are very sympathetic to Bergson and try to study him closely (although admittedly, Hausman is really more a Peircean and I am more a Whiteheadian, and Gunter is really Bergson's true apologist).
The present pluralism -
in - isolation which characterizes
much of evangelical thought must give way, as an initial step
in the consensus - building process, to a pluralism -
in -
dialogue.22 Diversity must be faced openly and
in love, as evangelicals together seek theological consensus.
There is
much two - way speech
in the Gospels:
dialogue in the forms of question and answer, discussion, and story and comment.
Joseph Cardinal Ratzinger and others were and are
much taken with Cullman's argument that the confessional divisions of the sixteenth century are the work of God's «left hand,» and the resulting differences must somehow be given the opportunity to play themselves out rather than being «negotiated away»
in ecumenical
dialogue.
I have invested quite a bit of
dialogue in this thread very
much on subject and you just keep sticking your fingers
in your ears like a school girl saying I can't hear you.
What spoke to me through this story, is how
much this pastor knew the people
in his church (you and I have the same definition of church, however I'm using the word here as it applies to this group of people I feel the problem
in many churches today (and why
dialogue during sermons wouldn't go over well) is that the pastors do not take the time to invest
in the people they are trying to teach.
As is underscored
in the 1994 declaration, «Evangelicals and Catholics Together,» to which McGrath is
in part responding
in his article,
much more needs to be done
in specific
dialogue with evangelical Protestants.
However, back to the point, the quoted material
in my original post really is from the American Atheist website, and I find it disturbing that this disrespectful
dialogue (and
much more) is being spread throughout the atheist community.
We can look forward to at lest this
much in the Pentecostal - ecumenical
dialogues of the 21st century.
Through my intensive interaction with faith and theology
in the WCC as
much as through my studies on Leonardo Boff
in Brazil, Raimon Panikkar
in India, I have come to the conclusion that it is, indeed, confidence that is the condition for ecumenical
dialogue and agreement.
Lear marvels that so
much of what passes for commentary on Socratic irony
in Plato's
dialogues has to do exclusively with the question of whether Socrates dissembles, whether he wears a mask of unknowing behind which lurks either certainty about important matters or skepticism, perhaps even nihilism.
While I owe
much to the stimulating ideas of Don Browning, David Tracy and James Fowler
in Practical Theology, I wish to attempt a small, constructive personal contribution rather than to enter into
dialogue with them.
He presented to the Church of his day, after
much dialogue and discussion, a doctrine of Original Sin which the Church recognised as true
in all essentials to what she did
in fact believe.
Indeed,
much of the groundbreaking work of process theologians has been
in the area of the Buddhist - Christian
dialogue.
But actually requiring a
dialogue, question and answer, interactive discussion about a text of Scripture, which then leads to brainstorming about how everybody can go out and put it into practice
in tangible ways, and then actually going out and doing it, requires too
much for most people.
The
dialogue is
much too vast,
in many dimensions, to be the subject of detailed exegesis here, a task I have undertaken elsewhere.2 Here I am concerned only with what bears directly upon dipolar theism.
This is
much to be regretted, not for any reasons of personal ambition, which I abjure completely, but because
in the cause of postpartisanship (if not postmodernism) I believe a participant from the Culture 11 group (may it rest
in peace) would add immeasurably to the depth of the
dialogue going on within the administration, mixing it up with the likes of Susan Rice and Samantha Power (reminding them there was a free election
in Iraq on Saturday), or with Lawrence Summers (recalling to him, since he failed so conspicuously
in stimulating the women at Harvard, how one might do better with the economy).
She has since written two papers which owe
much to the discussions
in these
Dialogues: «Whitehead's View of Causal Efficacy»
in the volume of the proceedings of the Bonn symposium Whitehead und der Prozess - begriff (1984), «Creativity and the Passage of Nature»
in the proceedings of the Bad Homberg symposium, Whitehead's Metaphysik der Kreativität (1987)
There had been a number of allusions to this, but,
in the earlier
Dialogues, Margaret had been mainly concerned to bring out how our participation
in the «passage of nature» gives us a bare sense - awareness which is
much richer than that presupposed
in other empiricist accounts, notably the sense data account.
And the politics that results from the
dialogue is ghastly indeed, because the integration of a single soul calls for
much more sacrifice of the parts to the whole than can ever be expected of individual human persons
in a city.
While
in recent years churches have given more attention to
dialogue with people of other faiths,
much of the initiative has come from individuals and unofficial organizations.
So that gives the Primate of All England about 12 minutes» «face time» with the Supreme Pontiff to discuss the ecumenical earthquake of the Personal Ordinariates — but,
in fact, it looks as if they devoted
much of it to ARCIC, the official
dialogue between the Communions which I thought had been wound down years ago.
In fairness, it must be said that the musicians Easum has dealt with might not have been open to
much dialogue.
For our purposes, it suffices to stress the following: Roy initiated a
dialogue between Hinduism and Christianity which continues
much after his time through the Brahmo Samaj, which he established
in 1828.
There is not
much incentive to engage
in a
dialogue between practitioners
in the two fields.
Indian theologian Stanley Samartha, the first director of the subunit on
dialogue, while agreeing about the need for mission and conversion, called for a
much more positive theological appreciation of the role of world religions
in God's mission.
Thus papal absolutism contradicts
much in the historical Catholic tradition that defends these more pluralistic sources of truth that engage
in dialogue and make official definitions only when a broad consensus has been established on a particular issue.
Schleiermacher has always been a theological model not so
much in the content of his thought as
in his basic approach to faith, which is a very rational, historically oriented approach within a tradition, with the understanding that one can not simply swallow the tradition but has to enter into a reasonable
dialogue with it.
The present political situation
in Latin America has generated so
much heated debate about the Church, the «sects,» and religious freedom that it has become necessary to take a closer look at the existing religious scene, including Pentecostalism, if we are to build a coherent theological overview of the region capable of generating serious ecumenical
dialogue.
A Korean who studied and taught
in the USA, his work has been pretty
much ignored
in scholarly
dialogue.
In this dialogue, Beth tells us about self - care as the foundation for happiness, having a schedule as a way to avoid stress, why she doesn't believe in the idea of work - life balance, and how her routine has changed since becoming a mother, as well as her newfound love for weight training, the adaptogens and herbs she incorporates into her everyday potions, beauty, motivation, sustenance, and much mor
In this
dialogue, Beth tells us about self - care as the foundation for happiness, having a schedule as a way to avoid stress, why she doesn't believe
in the idea of work - life balance, and how her routine has changed since becoming a mother, as well as her newfound love for weight training, the adaptogens and herbs she incorporates into her everyday potions, beauty, motivation, sustenance, and much mor
in the idea of work - life balance, and how her routine has changed since becoming a mother, as well as her newfound love for weight training, the adaptogens and herbs she incorporates into her everyday potions, beauty, motivation, sustenance, and
much more.
Facebook COO Sheryl Sandberg told the World Economic Forum
in Davos, Switzerland that we need a «
much more open
dialogue about gender»
in the workplace, including «discussing with female employees whether they plan to have children.»
With the
much - discussed Hollywood film Won't Back Down making educational waves, Tough's book is not only timely but germane to the larger public
dialogue about improving teaching and learning
in all schools — public, private and independent.
Current
dialogues can still look too
much like that depicted by Lewis
in 1842.
Ken Mehlman, chairman of the Republican National Committee and one of the principal architects of the GOP turnout apparatus nationwide, said a top - notch voter identification and turnout effort matters more
in a congressional race than a presidential one because there is «
much less of a public
dialogue» about individual House contests.