Not exact matches
But company lawyer Jesse Binnall said the Fourth Circuit Court of Appeals, which upheld the lower ruling, did so
on procedural grounds, so that the
Justice Department's win would not influence
much elsewhere.
On social media, readers expressed intense loathing («I hate these people so
much,») threats of physical violence («Dear god, I want to punch them in the face,») and a longing for karmic
justice («I've never wanted the entire real estate market to completely collapse until now»).
But consider: if you're really interested in social
justice, you might well insist that Canadian CEOs continue outsourcing to foreign countries, where workers surely need the jobs (
on average)
much more than (most) Canadians do.
Likewise, individual workers like Ms. Hobson might not be owed
much on an individual basis, making it difficult if not impossible for them to seek
justice if they can't join together with coworkers.
Some people lean to
much on the
justice side and some too
much on the merciful side because we are human.
Not talking about race will not magically change the fact that the criminal
justice system is
much harder
on black and other non-white suspects than it is
on white people.
I had hope for the new Pope with his emphasis
on helping the poor (the importance of social
justice is one of best things the Catholic Church gave to me even if I don't agree with most of their stands:)-RRB- but I don't
much will change their stories of embezzlement, telling the Nuns
on the Bus to settle down and the history of hiding and transferring pedos from church to church doesn't help them either.
How
much money should hey be spending
on victims / in addition to what learned
justices have already awarded?
The Catholic tradition — even the wise Pope Benedict — still seems to put too
much stress upon caritas, virtue,
justice, and good intentions, and not nearly enough
on methods for defeating human sin in all its devious and persistent forms.
DO me a favor and move to one of the Muslim nations that you detest so
much so that your views
on punitive
justice match theirs.
9:22: «What if God, willing to show his wrath [that is, to vindicate his
justice], and to make his power known, endured [that is, permitted] with
much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory
on the vessels of mercy, which he hath afore prepared unto glory,»... There is indeed no reason why some are elected to glory while others are rejected, except the will of God.»
I'm looking to eventually teach theology, but in between my personal studies, an obsessive reading habit, and spending far too
much money
on coffee, I started a blog called New Ways Forward as an outlet for some of my random thoughts and a way to interact with others who share a passion for theology, Biblical studies, and social
justice.
(CNN)- One year after the U.S. Supreme Court's decision
on the Defense of Marriage Act, this
much is clear:
Justice Antonin Scalia is a prophet.
On what grounds do we decide that we have to give everyone something so that we «have an equal field» This is social
justice baloney and the start of a slippery slope conndoms don't cost
much.
But as
much as John Paul appreciated the United States, he kept his independence and issued a series of declarations about social
justice and peace that challenged many Americans — both
on the domestic front and in foreign affairs.
[9] The Church's social vision, built
on principles of
justice, peace, freedom and solidarity, [10] presents, this writer would submit, values which serve
much better if we want to uphold the dignity of the human person.
Similarly, although many schools do excellent work promoting knowledge and understanding of racism and poverty, it is
much rarer to find even Catholic schools having Pro-life Awareness Weeks as a standard annual whole - school activity in which pupils are encouraged to understand the
justice and coherence of Church teaching
on abortion and related issues.
Is it unreasonable to expect that we spend as
much on food and medical care and
justice for the whole rest of the world as we do
on luxuries for ourselves?
Supreme Court
Justice William O. Douglas, a man
on the opposite side of the political fence from Eisenhower, said
much the same thing in a 1952 Supreme Court decision when he wrote, «We are a religious people whose institutions presuppose a Supreme Being.
Much of the motivation for this form of action for
justice depends
on hope for success in achieving the declared goals within a foreseeable time span.
Its partisans believe, with
justice, that
much of the country's cultural leadership declared war
on them and now they are responding in kind.
Yeah the world would be a
much better place if truth /
justice / equality / love were had
on my terms probably because I am different and unique.
There is so
much thinking and research that needs to be done
on this topic, and I am in no way doing the issue any
justice through such quickly - written blog posts.
There is
much in these books that constitutes the foundation
on which he built: the story of this people's search for understanding of God and the notable calls for
justice and righteousness.
I find it funny that atheists have
much to say
on the religious by pointing out the faults but lack the integrity to create a more ideal and truthful perspective of what is
justice and the right way...
«Focusing too
much on social
justice...» Really?
Until recently, the Century has paid a lot more attention to
justice and sexuality than to marriage and family, while Christianity Today has spilled
much more ink
on family, marriage and sexuality than
on issues dealing with social
justice.
There has been
much that has been damaging in our quest for
justice, and
on this point our Buddhist partners can be very helpful.
Christian ethics starts from the position that God created the world for good and that war involves great evil, and calls us to a stewardship that enjoys
much convergence based
on agape as redeeming love, but also significant divergences over the best strategies to establish peace with
justice.
In particular, he kept seeing the baffling personal injustice involved when «the wicked doth compass about the righteous,» and, even when he thought of the nation's collective problem, his solution was not so
much to blame present social tragedy
on antecedent social sin as to believe that
justice, now denied, would come in time — «Though it tarry, wait for it; because it will surely come, it will not delay.»
Have you ever noticed black suspects show up
on our nightly news at
much higher percentages than they show up in our criminal
justice system?
There is
much to be said, for instance,
on behalf of
Justice Kennedy's complaint that the decision deprives the people of California of the right to govern themselves by referenda, if the losers of a plebiscite can challenge the outcome and, with the collusion of friendly state officials unwilling to defend the people's will, win in court what they can not win at the ballot box.
After the era of Gandhi, India does not give
much emphasis
on the renaissance of Hinduism as the dynamics of social
justice.
Because of this history, and
much of the social
justice emphasis (or «social gospel» depending
on your view), evangelicals have historically shied away from missio dei theology.
Every revolution can be opposed
on the grounds that it will adversely affect someone's freedom, and arguments about how many will be affected how
much and in what ways can function as a serious impediment to the struggle for
justice.
But they do not consider that the Christian Church has
much to say to them
on the subject — perhaps with
justice, since so often, in Christian circles, prayer has become little more than a formal exercise without deep significance for this or that particular man or woman.
Many others would agree
on the second point, arguing that confession of the apostolic faith means
much more than confessing the creed — whether that «more» involves sacramental unity or acting
on behalf of
justice.
We are well used to such Evangelicals, sharing with them the doctrinal and moral essentials of classical Christianity, a commitment to the Augustinian patrimony of the West, recent remarkable joint statements
on justification, and
much common work for the sanctity of life, Biblical standards of sexual morality, social
justice, environmental responsibility and world peace.
It suggests that the teachings of these traditions
on the relationship between God's grace and human works of
justice and compassion simply do not differ as
much as we have been told in the past.
I love this recipe too
much to let it live such an unattractive existence
on the internets so I'm bringing it back with new photos that do it
justice.
On top of that, I was sick, we went out of town, and I just knew I wouldn't be able to do any of her recipes all that
much justice.
I found the recipe online here: http://www.parade.com/food/recipes/parade/english-muffins.html No baking soda / powder, but they still have beautiful «nooks and crannies» (the picture
on the link above doesn't really do them
justice) and they have a
much drier dough, which you can pick up and form by hand rather than pouring into circles.
The photo below does not give the room
justice as it was an awkward angle from where I was sitting (there is a
much nicer photo
on their website).
I can't really do
justice to how
much I want him and the team to be able to answer those questions confidently and with positive results
on the pitch, but our recent track record of lasting the distance when in the title race is abysmal.
The people I've met through wrapping (through babywearing in general but specifically wrapping) have taught me so
much, well beyond mechanics, especially
on topics of social
justice.
Case in point: a petition
on the NAACP site urging the U.S.
Justice Department to file federal civil rights charges against Zimmerman attracted so
much attention that their servers...
Yet again, Bob Marley assured us
on «So
Much Things to Say» that a likely windfall from social
justice, equality and fairness, patriotism, truth, and exertion of spiritual fortitude against «spiritual wickedness in high and low places» accrues to society or community at large.
«Juxtaposing the corruption that has recently been exposed to our topic of discussion today, brings so
much to deliberate
on because it is universally recognized that increased access to
justice depends
on public confidence in the
justice system.
Case in point: a petition
on the NAACP site urging the U.S.
Justice Department to file federal civil rights charges against Zimmerman attracted so
much attention that their servers couldn't handle it:
One would think that after June's Brexit vote the salience of fantasy - fuelled political prospectuses might be
on the wane, but the trouble is that if the SNP concedes that independence might make Scotland worse off, then its related pitch about fostering «social
justice» becomes
much harder to sell.