Sentences with phrase «much justice on»

Not exact matches

But company lawyer Jesse Binnall said the Fourth Circuit Court of Appeals, which upheld the lower ruling, did so on procedural grounds, so that the Justice Department's win would not influence much elsewhere.
On social media, readers expressed intense loathing («I hate these people so much,») threats of physical violence («Dear god, I want to punch them in the face,») and a longing for karmic justice («I've never wanted the entire real estate market to completely collapse until now»).
But consider: if you're really interested in social justice, you might well insist that Canadian CEOs continue outsourcing to foreign countries, where workers surely need the jobs (on average) much more than (most) Canadians do.
Likewise, individual workers like Ms. Hobson might not be owed much on an individual basis, making it difficult if not impossible for them to seek justice if they can't join together with coworkers.
Some people lean to much on the justice side and some too much on the merciful side because we are human.
Not talking about race will not magically change the fact that the criminal justice system is much harder on black and other non-white suspects than it is on white people.
I had hope for the new Pope with his emphasis on helping the poor (the importance of social justice is one of best things the Catholic Church gave to me even if I don't agree with most of their stands:)-RRB- but I don't much will change their stories of embezzlement, telling the Nuns on the Bus to settle down and the history of hiding and transferring pedos from church to church doesn't help them either.
How much money should hey be spending on victims / in addition to what learned justices have already awarded?
The Catholic tradition — even the wise Pope Benedict — still seems to put too much stress upon caritas, virtue, justice, and good intentions, and not nearly enough on methods for defeating human sin in all its devious and persistent forms.
DO me a favor and move to one of the Muslim nations that you detest so much so that your views on punitive justice match theirs.
9:22: «What if God, willing to show his wrath [that is, to vindicate his justice], and to make his power known, endured [that is, permitted] with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he hath afore prepared unto glory,»... There is indeed no reason why some are elected to glory while others are rejected, except the will of God.»
I'm looking to eventually teach theology, but in between my personal studies, an obsessive reading habit, and spending far too much money on coffee, I started a blog called New Ways Forward as an outlet for some of my random thoughts and a way to interact with others who share a passion for theology, Biblical studies, and social justice.
(CNN)- One year after the U.S. Supreme Court's decision on the Defense of Marriage Act, this much is clear: Justice Antonin Scalia is a prophet.
On what grounds do we decide that we have to give everyone something so that we «have an equal field» This is social justice baloney and the start of a slippery slope conndoms don't cost much.
But as much as John Paul appreciated the United States, he kept his independence and issued a series of declarations about social justice and peace that challenged many Americans — both on the domestic front and in foreign affairs.
[9] The Church's social vision, built on principles of justice, peace, freedom and solidarity, [10] presents, this writer would submit, values which serve much better if we want to uphold the dignity of the human person.
Similarly, although many schools do excellent work promoting knowledge and understanding of racism and poverty, it is much rarer to find even Catholic schools having Pro-life Awareness Weeks as a standard annual whole - school activity in which pupils are encouraged to understand the justice and coherence of Church teaching on abortion and related issues.
Is it unreasonable to expect that we spend as much on food and medical care and justice for the whole rest of the world as we do on luxuries for ourselves?
Supreme Court Justice William O. Douglas, a man on the opposite side of the political fence from Eisenhower, said much the same thing in a 1952 Supreme Court decision when he wrote, «We are a religious people whose institutions presuppose a Supreme Being.
Much of the motivation for this form of action for justice depends on hope for success in achieving the declared goals within a foreseeable time span.
Its partisans believe, with justice, that much of the country's cultural leadership declared war on them and now they are responding in kind.
Yeah the world would be a much better place if truth / justice / equality / love were had on my terms probably because I am different and unique.
There is so much thinking and research that needs to be done on this topic, and I am in no way doing the issue any justice through such quickly - written blog posts.
There is much in these books that constitutes the foundation on which he built: the story of this people's search for understanding of God and the notable calls for justice and righteousness.
I find it funny that atheists have much to say on the religious by pointing out the faults but lack the integrity to create a more ideal and truthful perspective of what is justice and the right way...
«Focusing too much on social justice...» Really?
Until recently, the Century has paid a lot more attention to justice and sexuality than to marriage and family, while Christianity Today has spilled much more ink on family, marriage and sexuality than on issues dealing with social justice.
There has been much that has been damaging in our quest for justice, and on this point our Buddhist partners can be very helpful.
Christian ethics starts from the position that God created the world for good and that war involves great evil, and calls us to a stewardship that enjoys much convergence based on agape as redeeming love, but also significant divergences over the best strategies to establish peace with justice.
In particular, he kept seeing the baffling personal injustice involved when «the wicked doth compass about the righteous,» and, even when he thought of the nation's collective problem, his solution was not so much to blame present social tragedy on antecedent social sin as to believe that justice, now denied, would come in time — «Though it tarry, wait for it; because it will surely come, it will not delay.»
Have you ever noticed black suspects show up on our nightly news at much higher percentages than they show up in our criminal justice system?
There is much to be said, for instance, on behalf of Justice Kennedy's complaint that the decision deprives the people of California of the right to govern themselves by referenda, if the losers of a plebiscite can challenge the outcome and, with the collusion of friendly state officials unwilling to defend the people's will, win in court what they can not win at the ballot box.
After the era of Gandhi, India does not give much emphasis on the renaissance of Hinduism as the dynamics of social justice.
Because of this history, and much of the social justice emphasis (or «social gospel» depending on your view), evangelicals have historically shied away from missio dei theology.
Every revolution can be opposed on the grounds that it will adversely affect someone's freedom, and arguments about how many will be affected how much and in what ways can function as a serious impediment to the struggle for justice.
But they do not consider that the Christian Church has much to say to them on the subject — perhaps with justice, since so often, in Christian circles, prayer has become little more than a formal exercise without deep significance for this or that particular man or woman.
Many others would agree on the second point, arguing that confession of the apostolic faith means much more than confessing the creed — whether that «more» involves sacramental unity or acting on behalf of justice.
We are well used to such Evangelicals, sharing with them the doctrinal and moral essentials of classical Christianity, a commitment to the Augustinian patrimony of the West, recent remarkable joint statements on justification, and much common work for the sanctity of life, Biblical standards of sexual morality, social justice, environmental responsibility and world peace.
It suggests that the teachings of these traditions on the relationship between God's grace and human works of justice and compassion simply do not differ as much as we have been told in the past.
I love this recipe too much to let it live such an unattractive existence on the internets so I'm bringing it back with new photos that do it justice.
On top of that, I was sick, we went out of town, and I just knew I wouldn't be able to do any of her recipes all that much justice.
I found the recipe online here: http://www.parade.com/food/recipes/parade/english-muffins.html No baking soda / powder, but they still have beautiful «nooks and crannies» (the picture on the link above doesn't really do them justice) and they have a much drier dough, which you can pick up and form by hand rather than pouring into circles.
The photo below does not give the room justice as it was an awkward angle from where I was sitting (there is a much nicer photo on their website).
I can't really do justice to how much I want him and the team to be able to answer those questions confidently and with positive results on the pitch, but our recent track record of lasting the distance when in the title race is abysmal.
The people I've met through wrapping (through babywearing in general but specifically wrapping) have taught me so much, well beyond mechanics, especially on topics of social justice.
Case in point: a petition on the NAACP site urging the U.S. Justice Department to file federal civil rights charges against Zimmerman attracted so much attention that their servers...
Yet again, Bob Marley assured us on «So Much Things to Say» that a likely windfall from social justice, equality and fairness, patriotism, truth, and exertion of spiritual fortitude against «spiritual wickedness in high and low places» accrues to society or community at large.
«Juxtaposing the corruption that has recently been exposed to our topic of discussion today, brings so much to deliberate on because it is universally recognized that increased access to justice depends on public confidence in the justice system.
Case in point: a petition on the NAACP site urging the U.S. Justice Department to file federal civil rights charges against Zimmerman attracted so much attention that their servers couldn't handle it:
One would think that after June's Brexit vote the salience of fantasy - fuelled political prospectuses might be on the wane, but the trouble is that if the SNP concedes that independence might make Scotland worse off, then its related pitch about fostering «social justice» becomes much harder to sell.
a b c d e f g h i j k l m n o p q r s t u v w x y z