«At this point in my life I have
much life experience, education and training in counseling, as well as almost a decade of experience working in the field of addiction.
Gather as
much life experience as I possibly can.
We also have special dating categories for singles who are looking for something specific in a partner - if you're a single parent for example, you can meet other singles with kids, or if you're an older single you can meet someone with as
much life experience as you!
By that time you already have so
much life experience and you know what you want (I hope).
It has to do with the fact that from everything i have read and studied in my 59 years and with graduate degrees and
much life experience,.
Not exact matches
Regarding individuals like you and me, who can't directly influence governments and large institutions, I believe step 1 is to act, and to
experience how
living by your values improves your
life, however
much it looks like deprivation or sacrifice first.
Millennials will appreciate the
experience since they have spent
much of their
lives with a mobile device within reach at all times, as will anyone in sales or manufacturing who uses a tablet or phone to get their work done.
Prior to that, I hadn't
experienced much grit in my
life.
I had
experienced much success in my prior
life and assumed that success would come easily in my new role as well.
Segmenters typically
experience less conflict between their work and home
lives, while integration «allows you to work
much more,» Devereaux says.
Having talking points or specific pieces of content ready ahead of time will make your
live tweeting
experience much easier and eliminate unnecessary stress.
«As the AI technology that powers bots improves, consumers are going to continue to enjoy better
experiences with the businesses in their
life and interact with them in
much the same way they would interact with a friend,» he said.
Much of
life's
experience depends on your attitude.
Zuckerberg is counting on the Oculus Go to widen the audience for VR, as Facebook tries to deploy the technology to reshape the way people interact and
experience life,
much as its social network already has done.
Why worry about being productive when
life offers so
much opportunity, so
much to
experience, and so
much to do?
Why will people invest 5x the money to get book smart and struggle so
much to take a big salary cut to get real
life experience?
If the importance of an integrated
experience matter more with your phone than your PC, because you use it more, how
much more important is an integrated
experience that touches every detail of your
life?
A series of different
life experiences lead me to the realize how
much context matters.
Thank you so
much for sharing your
experience about trading and giving me a chance to change my
life!
It's an okay, kind of whiny album that has a few moments you'll cling to for the rest of your
life, which is pretty
much the adolescent / young adult
experience anyway.
Oh go eat it, the love that people have actually
experienced in their
lives is so
much more real than the abstract notion of an afterlife.
So, what is my point?To read Paul's polemic, his rhetoric and generally his theology as an end in itself, rather than his attempt to bring others to an
experience of the
living God is to me, missing the point.It seems that
much of the divisiveness between believers on this blog and a few others I visit is just that: I often read... Paul says this... hey, but Jesus says that... no, he wasn't saying that, he was saying this and so on and so on.Am I the only one bored with this «your Mother and my Mother were hanging out clothes» approach.I think we need a little more adverb, as in maybe....
I do wonder, however, how
much this culture of «
experience» dupes us into believing that our
experiences define us in every aspect of
life.
Much work needs to be done to incorporate women's
experience into Christian tradition and its theology, but Christian feminists regard the core of Christianity and at least some elements of its tradition as being
life - giving for women.
He made his
life about ministry and spreading the good news because I think he saw and
experienced so
much and may have done some things himself that didn't sit right in his heart.
Making education contextual means recognizing that 1) theology involves responding to the
living God in diverse human situations; 2) theology involves specific practices as
much as it does religious concepts and
experiences; and 3) theological education requires attention to personal formation and not simply the learning of specialized lore and skills.
My study at Haverford was a crucial
experience, a watershed from which flowed
much of the thought and endeavor to which I was to commit the rest of my working
life.
And yet, if I turn my attention to it, I realize that my
experience of this tree is bound up with
much of what I know about where I
live, my family, and the history of my country.
It makes me wonder how
much pressure we feel to sanitize our stories so that they don't make people uncomfortable, how we anecdote our
experience with the lightness or the healing or birth or new
life alone in order to make it acceptable.
Nowadays, the annual Mass and Prayer Vigil for
Life, held the night before the march in the vast basilica, has become such a crammed and cramped
experience that youth groups who wish to attend must arrive four to six hours early if they want so
much as merely a space to sit on the floor.
I believe in what I believe due to
life experiences and after massive (probably too
much) research and reading.
For someone who used to care so
much about what other people think, this has been tough, but it's been one of the greatest learning
experiences of my
life.
«When I came out, I didn't expect how
much it hurt my heart that people assumed the
experience I had as a person of faith had never mattered and didn't exist... I realized (the Christian faith) was an integral part of my
life when it was assumed that it wasn't.
We are allowed this latter statement because, as Bennett says, «the consciousness in question is not the objectifying «awareness of» by means of which we attend to data, but the «awareness with» by which
much of our
experience is
lived» (PS 3:42).
The people whose interpretations of
experience we are studying are not Trobiand Islanders, but Jews of the first - century Mediterranean world; to understand how they interpret their
lives, we need to learn as
much as possible about the properly historical realities within which they
lived: the social and symbolic worlds of Roman rule, Hellenistic culture, and a variegated Judaism.
According to Lewis, modern man
lives in a tiny windowless universe, his boundaries narrowed to too small a focus.75 Through such play
experiences as the reading of stories - when one could
experience life «in a sense «for fun,» and with [his] feet on the fender» - Lewis believed that modern man could perhaps recapture a sense of his distant horizons,
much as he once had.76 For Lewis, a story was the embodiment of, or mediation of, the «more.»
In short, he is
much more likely to see
life in proportion than the man who insists that
life on this planet sets the final boundary of human
experience.
Do you think there is actually a qualitative difference between Christianity and other alternatives when it comes to how
much sense they make of
life, or is it maybe mainly a matter of subjective
experience, and of culture?
Not until I had been back in the U.S. for several months did it dawn on me that I had
experienced a profound sense of serenity in these people and, through them, had glimpsed my own confidence and inner strength, elusive through
much of my
life as a white christian in the U.S.
However, without a doubt, we can affirm that
much wisdom about healthy family
life, based on the
experience of generations, has been taught by the churches.
I mention, only because my... paradigm (I'm not
much on beliefs, in the usual organized religion sense)... includes a «Divine» of my own definition, that equates to something like «awe of
life, love, and knowing that there is
much we don't know» (< — sorry, not the easiest thing for me to get into words, hopefully that gets the gist of it) that I don't see as a «personal other», but, in my paradigm, I see that Divine as being systemic to everything, hence insights from what I learn /
experience can be termed as the Divine acting.
after 30 years of moving around the country and participating in various churches that were glad to have me be part of their work & ministries (as a musician), I find myself now
living in a small, very isolated, undereducated and underexperienced town, where I've been rejected by more than one church on the basis that I know too
much (I apparently make everyone else feel stupid) and have too
much experience (i.e., I make everyone else feel inadequate).
While the habit of trying to leap swiftly in and out of the moccasins of others is easily formed, where you are after transmigrating can be terribly hard to determine; too
much altogether unfamiliar
experience may have gone into shaping the person who
lives in those moccasins.
Some would say this is not possible until one has been led to it by
experiences of human fellowship, and certainly human fellowship is needed and has
much to do with the deepening of the spiritual
life.
Another example was alluded to before: the fact that our world seems to have taken shape over a period of many billions of years, rather than having been created in essentially its present form a few thousand years ago, provides evidence against the view that the creation of our world required omnipotent coercive power; this fact is
much more consistent with the view that the divine creative power is solely the power of persuasion, the kind of power we can
experience working in our own
lives.
With many successes to learn from, and
much new wisdom won through hard
experience, we are now closing in upon the ever narrower circle of those still
living «outside the circle of development.»
They have
experienced much pain and loss in their
lives.
This same minister had probably
experienced a similar crisis early in his career, but it came at a time of
life that receives
much less public attention.
I really thought that I was
experiencing God but in all of this I was just going down a path which has created
much delusion, confusion, instability and loss of control of my
life.
When I started to go to church in the seventies the emphasis was very
much on Jesus the carpenter who came to
live as one of us and
experience being human.