Sentences with phrase «much mystery in»

There is so much mystery in the music, and I think that's what drew me to it from an early age,» said Stuart MacLeod, Eskimo Joe.

I also don't find much mystery in the prevalence of the formula feeding of infants whose mothers have returned to work.

Not exact matches

«Blind packs» like Shopkins or Disney (dis) Tsum Tsums remain popular for kids who delight in the mystery and unwrapping as much as the toy itself.

The medical mystery underscores how much work is left to be done — and how much remains unknown — in the quest to treat and possibly cure ALS.

Although the private company's finances are a mystery, industry experts question whether the company is subsidizing rides to grow market share, much as it did recently in a failed attempt to break into the Didi Chuxing - controlled Chinese market.

James Nuechterlein's medley of reviews of the three new Lincoln studies is particularly artful in weaving together so much that we have come to know about the mature Lincoln who led the Union through the war years, as well as pointing out those areas in which Lincoln will perhaps always be clothed in mystery or contradiction.

In the end, as theologians like to say, Jesus is not so much a problem to be solved as a mystery to be pondered.

Nor does it help much to give an accounting of one's debt to particular thinkers, since such an attention to one's relation to other minds in the intellectual community, whose life is continuous in time and beyond discrete place through the mystery of sign itself, violates the reality necessary to that community.

In Turin, Benedict observed that «humanity has become particularly sensitive to the mystery of Holy Saturday,» because the «hiddenness of God» has become so much a part of our contemporary experience of Christ that it functions existentially, almost subconsciously, in our spiritualitIn Turin, Benedict observed that «humanity has become particularly sensitive to the mystery of Holy Saturday,» because the «hiddenness of God» has become so much a part of our contemporary experience of Christ that it functions existentially, almost subconsciously, in our spiritualitin our spirituality.

Therefore much mystery to be had and it being folly to think of one perspective in human rational terms as being superior to the other.

The other possibility, the evocation of the transcendent good — grace, beauty, God — through the hard temporal realities of individuals in action is much harder to carry off, as evidenced in Greene's The Power and the Glory, Charles Williams» Descent into Hell, C. S. Lewis» Out of the Silent Planet, Tolstoy's Resurrection, and perhaps most poignantly in the dismal failure of most literary attempts to portray the central mystery, the life of Jesus — Kazantzakis» The Greek Passion, Faulkner's A Fable, or — most dismal of all, historical novels about Jesus (what could be less hidden?)

In place of one individual's interpretation of Christ we have a tradition which shines like a shaft of light through the refracting, expanding prism of a rich and varied religious experience, and by its many - splendored radiance begins to prove how much was contained in the apparently simple and single, but really complex and manifold, manifestation of the divine mystery — the revelation of the mystery hid from past ages, the message of God through Jesus Christ, his Son, our LorIn place of one individual's interpretation of Christ we have a tradition which shines like a shaft of light through the refracting, expanding prism of a rich and varied religious experience, and by its many - splendored radiance begins to prove how much was contained in the apparently simple and single, but really complex and manifold, manifestation of the divine mystery — the revelation of the mystery hid from past ages, the message of God through Jesus Christ, his Son, our Lorin the apparently simple and single, but really complex and manifold, manifestation of the divine mystery — the revelation of the mystery hid from past ages, the message of God through Jesus Christ, his Son, our Lord.

While much of it remains a mystery and I do not know how it will all work out in God's economy or in eternity, we know from Scripture that each person on earth is given enough revelation from God to respond positively to Him, even if this revelation is only through creation and conscience.

We need much thought and practice before we can preach the mystery of the incarnation of the eternal Logos in Jesus of Nazareth in such a way that this message does not sound almost like a myth in which modern men can no longer believe.

When understood this way, prayer become much less of a mystery about how to pray and what to pray for and who can pray and where to pray, and much more like a conversation we have in everyday life.

My atheist friends who are emotional and highly sensitive react in awe to the beauty, mystery and complexity of nature, whereas my atheist friends who are cerebral dissect «nature» in a much more detached and analytical way.

This accounts for Jacob's destiny as much as for the mystery of the act in which God reveals his name to Moses — YHWH: the one who is (Ex.

What counts is not so much the name and the form as the response in the heart to the hidden mystery, which is present to each one of us in one way or another and awaits our response in faith and hope and love.»

The way in which death gave rise to life was essentially too much of a mystery simply to be described in terms of resuscitation.

In contrast, other scientists experience a sense of awe and mystery in relation to the known as much as to the unknowIn contrast, other scientists experience a sense of awe and mystery in relation to the known as much as to the unknowin relation to the known as much as to the unknown.

Psalm 104, a poem much quoted in the liturgy, eloquently probes the mystery of creation.

For instance, Job is not interested in the problem of suffering as such but in answering the mystery of his experience; he does not ask so much for an explanation of evil as for an opportunity to take his case directly to God (Job 12:122, 23:1 - 17, 30:19 - 23).

However, to religious experience and theology, the term «mystery» designates much more than a blank space in our knowledge eventually to be filled in by science.

Informed by contemporary experience of the apparent eclipse of mystery, by the sorrow and oppression in much social existence, by the horrors of genocide, and by the modern threat of meaninglessness to the individual's existence, we now seem to be noticing more explicitly than ever before the image of God's self - emptying, or kenosis, that has always been present in Christian tradition.

But we saw something else: We saw how much better mystery shows up in fog, how much wilder and truer each holy moment is than any fantasy.

Though Gellman's partiality in his selection of sources and his consequent lack of interest in engaging the full range of Jewish tradition and its interpreters keep him from leading us deeper into the mystery of Jewish particularity, this concise, sincere book does much to advance our confrontation of its source: divine election.

Isn't it amazing that our minds are so overdeveloped for our short - lived life on earth (as in, our brains «a mystery» can hold so much more information than it can ever gather in a 80 - 100 year lifespan?

It is akin to Barthian fideism in as much as such revelation leaves shrouded in mystery the resolution of apparent fundamental paradox within the immanent dynamic of human knowing andloving.

For him the goal of universal knowledge is truth, which he defines as «facts and their relations, which stand towards each other pretty much as subjects and predicates in logic,... [from] internal mysteries of the Divine Essence down to our own sensations and consciousness,... from the most glorious seraph to the vilest and most noxious of reptiles.»

There is so much for all of us that hides Jesus from us — the church itself hides him, all the hoopla of church with ministers as lost in the thick of it as everybody else so that the holiness of it somehow vanishes away to the point where services of worship run the risk of becoming only a kind of performance — on some Sundays better, on some Sundays worse — and only on the rarest occasions does anything strike to the quick the way that little girl's cry did with every last person who heard her realizing that Jesus didn't show for any of them — the mystery and miracle of Jesus with all his extraordinary demands upon us, all his extraordinary promises.

The Trinitarian view of sacrifice is totally lost when the Christological Mysteries are separated from the Trinitarian Mystery, as they have been in much of the contemporary theological thinking in the Latin / Western Church.

Much of the interpretation of mystery given in this chapter follows ideas of Moltmann.

Updike presents the reader of his novels and stories with the pseudo — wise men of today's society — with Jimmy, the big Mouseketeer who quotes Socrates; with the neon owl that advertises pretzels; with Ken Whitman, the scientist living in Tarbox who is considered intelligent in his field but who lacks a basic understanding of life; with Bech the writer, honored in direct proportion to the decline of his literary production; with Connor, the efficient, well - trained administrator of the old people's home who fails to comprehend as much of life's mystery as his simple and sometimes senile wards do.

It is much more probable to imagine generations of Muslims agitated by the same mysteries, moved by the same yearnings, troubled by the same questionings and doubts, and aspiring to the same peace as had generations of their ancestors who lived in the same environment.

That the phrase «separation of church and state» does not appear in the text of the Constitution assumes much importance, it seems, to some who may have once labored under the misimpression it was there and, upon learning they were mistaken, reckon they've discovered a key to solving a Constitutional mystery.

I thought jackfruit would end up being much prettier in person but no, it just looked like a blob of mystery meat.

I empathise with the mysteries of how much mixture goes in the bundts.

Edit: Thanks so much for all your help in solving the mystery.

But it is such a shame we never got much bang for buck from Gabriel, Perez or Chambers (until now) and that the jury is still out on Xhaka and that Mustafi's situation and up and down performances are shrouded in mystery.

Undertaker still hasn't answered John Cena's challenge, and I love that they're leaving this as a mystery because there is so much more going on at Mania 34 that they don't exactly need to openly sell Taker vs. Cena, one of the most anticipated possible matches at Mania for either in their careers, in order to succeed.

The sad truth is that we are just a couple of players away from having a very strong starting 11... Wenger's fixation with Walcott and mertesakher as starting players remains a mystery to me... neither have the quality of a top team like arsenal... I am not a giroud hater but he is still too inconsistent and the big question is whether welbeck can push him in a way Walcott won't... Campbell has done well and has moved ahead of Walcott and, ox for sure but there is still a question about how much more he can improve... Elneny is certainly an upgrade over arteta and flamini whether he will make it I don't know just hope that he does but arguably wenger could have been more ambitious... That leaves a top quality striking option... There is no doubt that wenger deluded himself over the summer and that needs to be corrected ASAP... Draxler dybala aube and even griezman with a big enough big could have been prized in summer... january not a good time for this but it is not difficult to find better options than Walcott ox or Campbell... All a question of whether wenger wants to win EPL on his terms or wants to win this for the club

Team Kluever (Sunset Foods)-- Currently tied for 12th with 0 points (Last Week: NR)-- This Squad still remains somewhat of a mystery to me as I have not been able to take in too much of their games.

Wenger has been much more loyal in the past and given contract extensions to many previously injured players, like Diaby, Arteta, Cazorla and van Persie, so it is a mystery why he didn't do the same with Jack.

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In any case, Roma drew the short end of the stick, as they'll run smack against two of the world's most dangerous sides in Chelsea and Atletico Madrid, while Qarabag, the competitions first Azerbaijani side, remains very much a mysterIn any case, Roma drew the short end of the stick, as they'll run smack against two of the world's most dangerous sides in Chelsea and Atletico Madrid, while Qarabag, the competitions first Azerbaijani side, remains very much a mysterin Chelsea and Atletico Madrid, while Qarabag, the competitions first Azerbaijani side, remains very much a mystery.

And they're all probably right to some extent, but with the network stretching far and wide across multiple continents, much of it remains shrouded in mystery.

We can get incredibly hurt by it, not just emotionally but also physically — in fact, love can kill us — but so much of what we are told through rom - coms, Hallmark cards, relationships «experts» and a lot of other societal messages is that love is a big, beautiful mystery and there's no way to explain it, nor should we.

Confidence, brains, a sharp wit, a flirtatious demeanor — all of those go much farther in creating allure, mystery and, yes, sexiness (think Helen Mirren).

There is some much variation and mystery in the birth process....

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