Sentences with phrase «much needed part»

Conflict is a natural and much needed part of this growth process.

Finding a therapist trained in addiction and couples therapy may not be easy, but I have heard from many therapists that they agree that treating couples is a much needed part of recovery.

Religion is a very much needed part of any society.

Not exact matches

«These policies are important first steps, but much bigger emission reductions will be needed for Alberta to do its part to keep global warming below two degrees Celsius.»

The other thing about this approach is that you'll either need to spend as much time on sales as on making your food item or you'll need to hire someone or take on a partner to do the sales part for you.

And the best part: You don't need to know much — or anything — about cooking at all to pull these meals off.

Robert Wills likes to cite a statistic that explains pretty much all you need to know about the aviation industry's spare parts business.

Graeme didn't think a part - time job would be much of an improvement, since she could hardly predict when her kids would need her.

Every time someone holds back on a new idea, fails to give their manager much needed feedback, and is afraid to speak up in front of a client you can be sure shame played a part,» management consultant Peter Sheehan has said.

«This case further underlines the need for the Government to press ahead urgently with the much delayed Anti-Corruption Strategy, that must clearly address the integrity of our democratic institutions as part of its remit.»

Part of it can be attributed to irresponsible spending or ignorance of the consequences, but much of it is fueled by actual need.

«To build the aircraft, Airbus needs to know where the parts are and when they are coming,» Premium Aerotec CEO Thomas Ehm told Reuters, adding that the Skywise platform aims to provide much better visibility of the manufacturing process.

Because China can do pretty much whatever it needs to increase economic activity, Rosenberg says, «it's the part of the world that will come back first.»

Another crucial part of the planning process is estimating how much you'll need to live on each year in retirement, depending on how you envision your future lifestyle and how much you plan to gift to family members or charity.

Load up on apps With more and more power and functionality packed into devices — eliminating the need for the average roadie to carry much else than a smartphone and a tablet or laptop — apps are a critical part of the mobile toolset.

Part of your risk tolerance comes from your time horizon: If you need the money in two to three years, you shouldn't take on as much risk as you would if you didn't need the money for 40 years.

This likely reflects, in part, the realization that financial markets need to factor in the risk that wages and prices could grow too quickly, if there were too much fiscal and monetary stimulus — particularly with the economy currently at or beyond full employment and inflation approaching the Fed's goal.

Part of the beauty of a bond ladder is the scheduled cash flow; you know when the bonds will mature and you know how much you will need to reinvest.

Although some people believe economic status is overrated; many people want to know how much income you need to be considered part of the upper class.

The gas projects have encountered somewhat less opposition, in part because of the perceived lower environmental damage from a gas pipeline or tanker accident, but also because the economic fundamentals of gas exports provide more benefits to the local economy because much of the gas will come from BC fields and the need for construction and operation of LNG facilities on the coast.

For its part, Canada needs to demonstrate that it can reach an agreement with Europe if it is to have much hope of making headway in trade negotiations with emerging markets in Asia.

«To succeed in the Gig Economy, we need to create a financially flexible life of lower fixed costs, higher savings, and much less debt,» Diane Mulcahy, a senior analyst at the Kauffman Foundation and a lecturer at Babson College, writes in her book «The Gig Economy,» which is part economic argument and part how - to guide.

Even if one is able to attain this best case return target, most retirees will have to learn to live on much lower income than they are expecting, and / or continue working at least part time well into their 70's, and / or start saving a much higher percentage of their income asap so as to increase their savings to the target level of capital needed.

The turnaround is much needed by the $ 80 billion group, which is part of China's trio of internet giants including Alibaba and Tencent, or the BAT.

: Schools, published in December by Bishop Patrick O'Donoghue of Lancaster, the actual text of which many of you will already have acquired, the reaction to which, however, — both hostile and the reverse — needs also to be registered as part of its necessary import: for, there is not much point in being a Sign of Contradiction if nobody notices, and the secular reaction to a subversive religion like Catholicism is part of its authentic meaning.

This post is just part of a much larger conversation that needs to he held.

We have also become aware that the anthropocentrism that characterizes much of the Judeo - Christian tradition has often fed a sensibility insensitive to our proper place in the universe.2 The ecological crisis, epitomized in the possibility of a nuclear holocaust, has brought home to many the need for a new mode of consciousness on the part of human beings, for what Rosemary Ruether calls a «conversion» to the earth, a cosmocentric sensibility (Ruether, 89).3

Oh, the Calvinists could make perfect sense of it all with a wave of a hand and a swift, confident explanation about how Zarmina had been born in sin and likely predestined to spend eternity in hell to the glory of an angry God (they called her a «vessel of destruction»); about how I should just be thankful to be spared the same fate since it's what I deserve anyway; about how the Asian tsunami was just another one of God's temper tantrums sent to remind us all of His rage at our sin; about how I need not worry because «there is not one maverick molecule in the universe» so every hurricane, every earthquake, every war, every execution, every transaction in the slave trade, every rape of a child is part of God's sovereign plan, even God's idea; about how my objections to this paradigm represented unrepentant pride and a capitulation to humanism that placed too much inherent value on my fellow human beings; about how my intuitive sense of love and morality and right and wrong is so corrupted by my sin nature I can not trust it.

They believe that Christian R&D groups have a responsibility not only to inform the evangelical community of the extent of Third World needs but also to persuade them that «they [are] very much part of the problem.»

«But the principal difficulty for me is the sheer immensity of the problem: all of the homes are in need of so much help, and what we are actually able to do is only a small part of what is needed.

Pure self - deprication your Word is due in main - part that your base - rooted secularisms do show thru with much transpancies that I am so blinded by your ambiguous animosities when your reguarded idealisticisms surrmountives aptly portaled and in your so stating such, «Many Christians in Palestine were in need at the time of the apostles.

I think I am recovering from seminary, and as part of the process, I need to consider, analyze, and question much of what I have been taught.

ok i've decided — after soul searching and observing my and other's reactions to these religious blog news on CNN learning more about religion from this alone and about the mideast than from anywhere else in my USA educated life i need to be more tolerant of others having religious based governments THAT is what is confusing me — that religion are governments are not seperated that is hard for much of USA population to understand perhaps it is for me i think you would have to actually live in a society like the mideast to truly understand it i mean — actually be part of the society the religious part is truly offputting — since most in USA seperate church and state like — church is for faith and imagination and celebration and family and community involvement and state is for protection and education and health and infrastructure, etc., for all it is hard to be serious about religion — when the serious side of society is state it is hard to see religion being the serious side of enforcement — and the state enforcing the faith based side of society egad — doesn't god get lost in all that?

I think Iran needs to take a good look at itself as a nation and realize that the world is watching — and Iran is part of a larger world, despite it's posturing — it is subject to just as much temptation to war and Evil that it claims to be against.

Great Britain could remain part of the E.U. while, fully in accordance with subsidiarity, claiming as much independence as it needs and can handle.

AQUAhydrate, a bottled water company part owned by Sean «Diddy» Combs and Mark Wahlberg, is now donating much - needed bottles of water to the residents of Flint.

I actually read a good part of these comments... It is interesting that atheists assume that believers are ignorant, small minded, devoid of reason or intellect and incredibly weak, so much so they need a «crutch».

The best part of all this discourse is that it serves as undeniable proof that God does exist and He created you all; if you truly believed that there is no need to worship God because He is a made up piece of fiction, would you actually spend this much time arguing over some ridiculous fallacy?

In as much as creativity is a part of the nature of God as any other entity — since God is the supreme example of creativity — we need to re-interpret the goodness of God.

I need to acknowledge some great thinkers, now deceased, whose thought has had a great impact on me and is very much a part of me: Alfred North Whitehead, Nicholas Berdyaev, Paul Tillich, Reinhold Niebuhr, Henry Nelson Wieman, Daniel Day Williams, and Bernard Loomer; and, very much among the living, Charles Hartshorne and Bernard Meland, whom I have met briefly.

We saw that terrible dynamic of how much he needs a «Care - er» again when Ten was on his own for too long after Donna had to leave and he morphed into this Time Lord Victorious that was the worst parts of himself, he was devastated by what he had become even before his time ended.

As is underscored in the 1994 declaration, «Evangelicals and Catholics Together,» to which McGrath is in part responding in his article, much more needs to be done in specific dialogue with evangelical Protestants.

To describe the Church as a community of memory and hope, sharing in the common memory not only of Jesus Christ but also of the mighty deeds of God known by Israel, expecting the coming into full view of the kingdom on earth and / or in heaven; to describe it further as the community of worship, united by its direction toward one God, who is Father, Son and Holy Spirit yet worshipped more as Father or as Son or as Holy Spirit in this or that part of the community; to describe it as a community of thought in which debate and conflict can take place because there is a fundamental frame of agreement and because there are common issues of great import — to do all this and the much more that needs to be done would be to essay the work of a large part of theology.

«What grieved me and many others so much wasn't just the abruptness of saying we need to hurry up and get Todd Bentley back in the pulpit after he's just left his wife and three children in Canada and got married to this younger woman, it was the lack of remorse on the part of those who were involved in the process,» says Grady.

Indeed, mystery was so much a part of life's presuppositions that there was no need to make revelation the explicit notion it has become today.

Yet, and here is the complicated part, it may also talk some out of evangelizing those who, perhaps, we think are not in as much need as we thought.

I pretty much agreed with most of what you have said and i think that the sinners prayer has been misused as a get out of Jail free card.A couple of things that people miss is that God is in charge.As soon as you offer yourself to God and accept Jesus Chris the holy spirit has liberty to work on you.Because he loves us he will discipline us so that we do repent of our sins.The downside of living a walk like that you are a hypocrite until you admit your sinfulness the holy spirit can not help us because of our pride.The second part was you talking about disciplining the flesh personally you cant discipline that which is corrupt our hearts are deceitfully wicked we need new hearts no amount of effort on our part will transform our hearts that is the work of the holy spirit he changes our hearts so that we no longer desire to sin we would rather serve the Lord with all our hearts instead.brentnz

I think the religious baggage that needs to be dropped is not fed by some religious part of the brain but instead fed by our cognitive biases which feed much of our lives.

And though we shall need to emphasize how» much «There is a God» evinces an attitude to the familiar, we shall find in the end that it also evinces some recognition of patterns in time easily missed, and that, therefore, differences as to there being any gods is in part a difference as to what is so and therefore as to the facts, though not in the simple ways which first occurred to us.

The answer is always revelatory, which is one of the reasons Chesterton was right to say that «the simple need for some kind of ideal world in which fictitious persons play an unhampered part is infinitely deeper and older than the rules of good art, and much more important.»