No one disputes his team's straightforward experimental results, but «there is
much philosophical thought about what weak values really mean, what they physically correspond to — if they even really physically correspond to anything at all,» Jordan says.
Thus, the difficulty has been that in
much philosophical thought, with its influence upon other ways of thinking and also upon our ways of acting as humans, there has been a failure to grasp adequately the peril of talk about individuals and equally about substance.
Not exact matches
The Chicago School of Theology made
much of its opposition to
philosophical idealism; but its strategy of
thought in transmuting evolution into something other than mechanistic naturalism was actually dictated and directed by the vestigial remains of its own personal idealism.
Your
philosophical and original musings have given us all so
much to
think about.
Historian Peter Gay seems to
think as
much, noting that Heidegger was generally understood as a «
philosophical fascist» as early as 1927 — fully six years before Heidegger officially entered the Nazi party.
A general review of the endnotes from Gunter's paper reveals a fair number of sources who will corroborate the claim that Bergson's scientific views are nor only not outdated, but go very»
much to the heart of current scientific methods and insights, but particularly, see A. C. Papanicolaou and Pete A. N. Gunter, eds., Bergson in Modern
Thought Towards a Unified Science (New York: Harwood Academic Publishers, 1987), and for important background on how Bergson came to be seen as dated when he was not, see also, Milic Capek, Bergson and Modern Physics, (cited above) and The
Philosophical Impact of Contemporary Physics (Princeton, NJ: Van Nostrand, 1961), and the volume edited by Gunter, Bergson and the Evolution of Physics (cited above).
The development of
philosophical thought was effected under the influence of dogmatic and theological considerations — this
much we can learn in spite of the darkness shrouding its history.
This has
much to do with the way teachers of political
thought make selective use of classic
philosophical sources.
This initially occurs in Descartes and Spinoza, but it becomes far more comprehensive in Schelling and Hegel, and so
much so that the whole body of dogmatic theology undergoes a metamorphosis into pure
philosophical thinking in Hegel's system.
I believe that process
thought has
much to contribute to contemporary
philosophical discussions of technology and that Hall's book is a significant step in this direction.
But there are all sorts of ways of understanding the God symbol, with many
thinking of God as a sort of
philosophical ideal,
much as the ancient Greeks might have done.
Along with this, the
philosophical notions about soul, about immortality, about a realm above and beyond the hurly - burly of this world, present in the tradition of Greek philosophy and variations on that philosophy in the early Christian era, had become so
much part of the atmosphere of
thought that inevitably these two affected Christian thinkers.
The Universe, known and unknown, is possibly not the most used definition of God, at least in the western world... but it is the Pantheistic version that jives so
much more with science and is not a misappropriation of the smaller definitions of God, merely an unfamiliar definition to those with less knowledge of various more advanced religious and philosophic
thought, within and outside those religions... The idea of Pantheism also thoughtfully considers why there is, rather than ridiculing, such a wide range of
philosophical and ritual beliefs from a scientific perspective... without having to classify large groups of people, as senseless idiots from one end or destined for hell from the other.
Anyone making a thorough scientific study of religious and
philosophical thought through out the world, including not only a culturally self centered conceited study of Judeo - Christain - Islamic Western forms alone... would find a
much more rich variety of understanding, meeting the needs of the many levels of developed conciousness in the human species.
Much of Biblical theology, especially when it stresses the difference between Biblical modes of
thought and Greek
philosophical categories.
I find this way of
thinking as a
much kinder one that can offer some relief to women grieving a miscarriage, especially if she is open to other religious or
philosophical systems.
With a site that is more
philosophical than autobiographical, his viewpoint will make you
think as
much as they will make you laugh.
Strangely enough, I
think that almost makes the show worse, as it is had so
much potential, that its incomplete state can be hard to watch if you
think about it too
much (which then ruins the
philosophical points of the show).
With the highly anticipated sequel hitting theaters this weekend, today is pretty
much the last day you can reflect on the themes and
philosophical implications of 1982's Blade Runner before whatever is going to happen in Blade Runner 2049 completely changes what you
think.
The second section of the film feels very
much like a talky Richard Linklater picture (
think «Waking Life,» or moments of «Slacker «-RRB- and essentially boils down to a big table of friends eating and conversing about life — intellectual,
philosophical and social ideas revolving around technology, sex, romance, memory, perception and more.
Thursday's father says, «Scientific
thought, indeed, any mode of
thought whether it be religious or
philosophical or anything else, is just like the fashions that we wear — only
much longer - lived.
But that's the extent of our
philosophical differences, and at the end of the day, this point doesn't matter as
much as we might
think.
I
think so
much of what makes it interesting is the internal and
philosophical nature of what kind of «evil» Ganondorf is in those last moments that it'd be very, very difficult to translate that existential decision into an interactive narrative.
For what narratives are worth, and we all know how
much fiction and wishful
thinking goes into them, let me venture the following hypothesis, very sketchily: Bram van Velde's work represents a direct result of the
philosophical questioning of the consequences of World War II, which would continue and develop from the fifties to the seventies through the works of Simon Hantaï and Supports / Surfaces, among others.