Sentences with phrase «much power of the all world»

this is the human right, include the islam, the christian, and others... The Iran government need to know they are not only in the world, they are not much power of the all world and the simple thing... he is not the only christian in Iran.

Not exact matches

I must fight my way through the seas of the world doing as much mischief as can, until my ammunition is exhausted, or a foe far superior in power succeeds in catching me.

The development of crowdfunding, however, is powering another Renaissance of creators on a «much bigger scale,» said Ohanian speaking in New York City last week at the BBC Future World - Changing Ideas Summit earlier this month.

Cain, a former Wall Street lawyer, has been researching and writing about the subject for years, and her new book, Quiet: The Power of Introverts in a World that Can't Stop Talking (Crown), synthesizes much of that research.

Despite being one of the world's sunniest countries, Saudi Arabia does not generate much power from solar, which makes up just a marginal amount of its largely oil - fired power production.

By reinvesting dividends, interest income, and capital gains for an entire working career of 40 + years, it would be a virtual certainty, or as much as such a thing is possible in a non-certain world, that the portfolio owner would retire with millions of dollars in assets due to the power of compounding.

Cambodia joins a lengthening list of nations around the world that are reassessing big hydropower dams in an era when wind and solar power are less expensive, much easier to build, less damaging, and far less vulnerable to droughts and floods.

China's wind overload: In most parts of the world there is probably not enough wind power capacity, but in northwestern China, there is too much.

Tesla CEO Elon Musk stood in front of a gathered crowd of several hundred people yesterday to unveil his latest, much - ballyhooed vision for the future: a world powered by his company's solar roofs, with a Powerwall 2 battery on the wall and a Tesla automobile in the driveway.

While much of the world has looked aghast at the Trump White House, Wolff, in what may well be one of the most eye - opening pictures of politics and power ever written, shows the Trump White House looking at itself.

Perhaps it is now time to recognize that the third world - changing scientific achievement of the last century is not the unmitigated good that much of Western culture claims it is — and that treating the sexual revolution as a unambiguous, indeed undeniable, boon to humanity can lead to a lot of personal unhappiness, homicidal ghouls like Kermit Gosnell, and the deployment of coercive state power in ways that threaten civil society and democracy.

A world marked by so much injustice, innocent suffering, and cynicism of power can not be the work of a good God.»

Eventually, the Satanic powers brought so much evil into the world, that they were once again able to lead the world to the brink of complete destruction.

If we continue to move from a national economy to a global one, then we must either develop much stronger concentrations of international political power or else accept a world governed by naked economic power.

I pray that we who have much of the world's goods and power will hear Mary's words about the proud and rich as warnings and salutary threats to ourselves.

... If [people] had the power to know so much that they could investigate the world, how did they fail to find sooner the Lord of these things?

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Since public opinion, or world opinion, or the opinion of governments in general has become a powerful factor in the situation, and since the West must depend very much on capturing the opinion and the sympathy of what might be called the uncommitted powers, our future is going to depend on the kind of internationalism which does not attempt to freeze the existing situation in a legalistic manner but takes the lead in predicting and preparing the necessary changes in the status quo.

My contention is that this places Ivan's sensibility much nearer to the authentic vision of the New Testament than are many of the more pious and conventional forms of Christian conviction today The gospel of the ancient church was always one of rebellion against those principalities and powers — death chief among them — that enslave and torment creation; nowhere does the New Testament rationalize evil or accord it necessity or treat it as part of the necessary fabric of God's world.

Hebrews 1:1 KJV God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Another example was alluded to before: the fact that our world seems to have taken shape over a period of many billions of years, rather than having been created in essentially its present form a few thousand years ago, provides evidence against the view that the creation of our world required omnipotent coercive power; this fact is much more consistent with the view that the divine creative power is solely the power of persuasion, the kind of power we can experience working in our own lives.

Thus, as Christians, we understand power and authority differently from that of much of the Western world.

Like Tocqueville, he acknowledged that in many ways America was exceptional and that, marshaled to extraordinary power, our ideals had done and could do much good in the world; hence his criticism of Christian pacifism in the 1930s and defense of the Cold War in its early years.

Globalization of the world economy became much more intense in the 1990s, and American companies lost pricing power.

Much of traditional and contemporary Christian proclamation, apologetics and worship assumes an innate «suspicion» within people that for the world to be the way it is there must be a greater power behind it - note, for example, Paul's statement to the Romans: «There is no excuse at all for not honouring God, for God's invisible qualities are made visible in the things God has made».

He said that it is probable «that the world will live, if it does not destroy itself, for a long time in a state of semi-anarchy in which certain centers of authority, power, and prestige will mitigate the anarchy much as anarchy was mitigated in nineteenth century Europe by the balance of power.»

On top of all this, all electric power generation produces heat, and too much generation will raise the earth's temperature, possibly enough to cause partial melting of the polar ice caps and wreak havoc on the world's ecosphere.

That same secular world with its nagging empirical criteria of meaning and validity remains in power in academia and among the middle and especially the professional classes — and we who try to do theology are still ourselves very much a part of that same world.

That is what the church and the nation need today as we blunder into a world in which the desire of Americans for wealth and power has been the source of so much benevolence, and yet so much anguish and death.

These figures of speech are much more than decorative flowers that brighten the garden of language; for the use of a metaphor or image can evoke the power of the world view to make it legitimate or illegitimate.

The devil, who is also called «the prince of the power of the air» has turned much of the world against God's people.

At a later stage, some fifteen thousand years ago, we see a second scattering, very much more dense and clearly defined: that of agricultural groups installed in fertile valleys — centers of social life where man, arrived at a state of stability, achieved the expansive powers which were to enable him to invade the New World.

Members who worship sporadically are much less likely to be able to see the world in a new way, given the power of intellectual, moral, and social values of the world in which they live most of their lives.

Much of Western civilization has been introduced to the Muslim world by haughty merchants who were assisted by the military forces of colonial powers, causing the people of the East to draw back into their own world.

We all live in a developing world and our common survival depends on how we understand how much we need to live and how much of what we have is a show of power and prestige.

If they had the power to know so much that they could investigate the world, how did they fail to find sooner the Lord of these things?

Nevertheless what it affirms about the transcendent power of God to bring the world into being by his will, and call it good, is presupposed much earlier.

We do not deny or circumscribe the Creator, because we hold he has created the self - acting originating human mind, which has almost a creative gift; much less then do we deny or circumscribe His power, if we hold that He gave matter such laws as by their blind instrumentality moulded and constructed through innumerable ages the world as we see it... Mr Darwin's theory need not then be atheistical, be it true or not; it may simply be suggesting a larger idea of Divine Prescience and Skill... At first sight I do not see that «the accidental evolution or organic beings» is inconsistent with divine design - It is accidental to us, not to God.»

As Hannah Arendt pointed out, in today's media world it is not so much that power corrupts as that the aura of power, its glamorous trappings, attracts.

Much progress can be made toward a world commonwealth, apart from the actual ceding of certain national powers to a world government, by the strengthening of voluntary international cooperation.

And whereas, it is the duty of nations as as well as of men, to owe their dependence upon the overruling power of God, to confess their sins and transgressions, in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon; and to recognize the sublime truth, announced in the Holy Scriptures and proven by all history, that those nations only are blessed whose God is the Lord: And, in so much as we know that, by His divine law, nations, like individuals, are subjected to punishments and chastisements in this world, may we not justly fear that the awful calamity of civil war, which now desolates the land, may be but a punishment inflicted upon us for our presumptuous sins, to the needful end of our national reformation as a whole People?

Much of our Christian proclamation and apologetics draws on this innate «suspicion» people have that for the world to be the way it is, there must be a greater power behind it.

Liberation became possible when somebody much stronger than the powers of the world overcame death through the power of the resurrection.

The colonial power structure, then assumed to be a firm and lasting situation, functioned as a shield for the conscience, freeing a Swede or an American from feeling remorse for the suffering of the peoples living in that part of the world, about which there was not much publicity anyhow.

Much of the history of industrialization, like much of the operation of global capital today, rests upon the exploitation of laborers who have no choices and of parts of the world that have no poMuch of the history of industrialization, like much of the operation of global capital today, rests upon the exploitation of laborers who have no choices and of parts of the world that have no pomuch of the operation of global capital today, rests upon the exploitation of laborers who have no choices and of parts of the world that have no power.

It differs from it, however, in a number of new and highly complex concepts which make it of a more theistic nature than the earlier Kabbalah and yet cause it to lay much stronger emphasis on the power of man to bring about the Messianic redemption of Israel and the world.

As Chesterton puts it: «It was said truly enough that human Christianity in its recurrent weakness was sometimes too much wedded to the powers of the world; but if it was wedded, it has very often been widowed.

Much of mimetic theory truly does view sin and satan as powers that have enthralled the world, and that through his non-violent self - sacrificial, non-accusatory love and forgiveness on the cross, Jesus truly defeated and exposed them.

In the modern world of football with all the TV money and global corporate sponsorship it often feels as though we mean as much to the powers that be as junior doctors» concerns do to the health secretary Jeremy (H?)

Of course, there is an argument that Qatar should have as much right as any other country, established in football or not, to host a World Cup and that the European powers should not be able to stand in their way.