Not exact matches
They move to San Francisco, become gay, and zealously
preach the
gospel of atheism whether people want to hear them or not... all the while thinking how
much different and better than daddy they are.
One must also understand the Wesleyan movement as
preaching a
gospel of free grace that at times sounds very
much like the Reformation theme
of «justification by faith.»
D. Martyn Lloyd - Jones (1899 - 1981)[in an excerpt from Romans: The New Man, An Exposition
of Chapter 6, Banner
of Truth, 1972] said: There is no better test as to whether a man is really
preaching the New Testament
gospel of salvation than this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as
much as you like because it will redound all the more to the glory
of grace.
I should answer that such an understanding
of the way in which the compilation
of the
gospel narratives took place, and also
of the nature
of the material which they contain, delivers us in our
preaching of the kerygma from
much that was troublesome and confusing to an earlier generation.
In reading the entire chapter in context, Paul went
much further, by word and deed, as an example to clearly demonstrate that he believed one's personal right to compensation for
preaching the
gospel ends where the
gospel of Christ begins.
From the comment and evaluation
of the missionaries, it can be assumed that the
preaching and verbal communication
of the
Gospel were largely a one - way process, and not
much of what they
preached was actually understood.
There is not
much likelihood
of any widespread repentance unless the imperatives
of the Christian
gospel are driven home to our consciences, not by
preaching only, but by prayer.
Of course, as Paul and Silas went to his house and
preached the
gospel to him and his family, they got
much more than the Jailor asked for...
We need to eliminate those positions if we want to reduce corruption in government because we can never eliminate those traits from human beings, regardless
of how
much or how loudly we
preach the
Gospel to them.
If the
gospel were authentically
preached and lived, he writes, «our churches will
of course get
much smaller than they are.
Instead
of the
preaching of Jesus the
preaching of the early church would call for explanation, and since the investigation really concerns the content, meaning, and validity for us
of what is taught in the
gospels, the question
of how
much the historical Jesus and how
much other people have contributed to that content is
of secondary importance.
Where however the
preaching of the
gospel is reverently heard and the sacraments are not neglected, there for the time being no deceitful or ambiguous form
of the church is seen; and no one is permitted to spurn its authority, flout its warnings, resist its counsels, or make light
of its chastisements —
much less to desert it and break its unity.