Sentences with phrase «much sense other»

Not exact matches

But the other parts are going to make sense to a number of smaller publishers, since it takes costs off the table for them and could result in additional revenue (how much remains to be seen).

Some items have prices that make sense, like a triple cheeseburger for $ 3, while others don't feel like much of a deal at all, like a sausage McMuffin that also costs $ 3.

But blaming employee ownership for the failure makes about as much sense as blaming investor ownership for the bankruptcy of US Airways and other insolvent airlines.

«I thought this service made so much sense that I decided I wanted to sell it to other companies.»

«In other places that may not make as much sense, it may make more sense to ride an ecosystem of partners.»

On the other, it really would be much simpler to have a true one - stop - shop in that sense, as originally proposed by the Commission.

If you remove that, we'd have a double - digit increase in other, and that gives you a sense directionally since Athleta is much larger than Intermix.

And while our research found that some people interact with fellow coworkers much less than others, they still felt a strong sense of identity with the community.

Consistent with my ethics policy, I do not own any Bitcoin or any other cryptocurrency; that said, the implication of this article is that comparing Bitcoin or any other cryptocurrencies to stock in an individual company probably doesn't make much sense

So it may make sense for a restaurant owner to pay off other large debts first before pursuing an additional loan, or to make sure you have enough assets to cover debt payments in the event the restaurant doesn't bring in as much revenue as you anticipated.

It makes no more sense to yell at Americans for dis - saving than it does to yell at Germans (and the Taiwanese, the Koreans, and others) for saving too much.

My gut sense tells me that if we broaden the framework that we're thinking about with regards to risk, that women are very well suited to managing some of these other risks that we don't think so much about.»

At the other extreme, in a much more unpractical sense, it is a new internet counterculture.

Much as I think the expansion has a good deal further to run, I suspect that a significant number of households have chosen a debt level which makes sense in good times, but does not take into account the fact that bad times inevitably will occur at some time or other.

He will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense in only that you shall not suffer beyond what strict justice requires.»

I consider that men DID create and write the bible, but both Christ and satan are metaphors... christ is the metaphor for the potential good in a person, satan the metaphor for the potential of bad or evil... given that this is MY definition, and makes much more sense that most other beleifs, then the bible WAS written by satan, or rather it was inspired by the bad / evil side of the minds of the writers.

But when you imagine the sparkling eyes of Jesus and the hint of a smile on his lips, with the disciples winking at each other and elbowing each other in the ribs, the passage will often make much more sense.

Anyone who is that blind to their own bigotry, who is that narrow minded and holds that much hatred and contempt for other people, just because of who they are, can't possibly come to their senses in a short blog conversation.

If, on the other hand, the Sermon is intended to be a Discipleship Manual, then the high standard of living presented by Christ makes much more sense.

I do agree, the middle path makes so much more sense that the extremist radicalism other religions, or at least their misled sects, try to stress.

I agree that man has come of age if this is taken to mean that he should no longer put much value in a presentation of belief as other - worldly or metaphysical, in the sense of the atemporal, ahistorical.

Do you think there is actually a qualitative difference between Christianity and other alternatives when it comes to how much sense they make of life, or is it maybe mainly a matter of subjective experience, and of culture?

Much that is anything but true democracy may hide behind the fagade of representative democracy; on the other hand, a society which is not democratically constituted in the normal sense of the word may sometimes achieve what a democracy aims at.

This reverent modernism is the only true orthodoxy; the other variety of orthodoxy is a dead and ineffective traditionalism, in the worst sense of that much - abused and yet invaluable word.

This, of course, does not mean that there; is, avoidably as well as unavoidably, much that is «undemocratic» in the Church, if for no other reason than that the baptized children must slowly be led by the Church to a free and responsible decision of personal faith without which no adult can be a member of the Church in the fullest sense.

There are numerous other explanations for this verse which make much better sense of the verse itself and the context as a whole.

Sometimes the most secular of scholars found that what Frei was doing, with his attention to narrative and his interest in the language that shapes a particular community, made more sense to them than the work of many theologians much more systematically concerned to address other academic disciplines.

Different kinds of fundamentalist Christians now as much as ever are arguing with each other with as much sense and rationality as a flock of chickens.

I mention, only because my... paradigm (I'm not much on beliefs, in the usual organized religion sense)... includes a «Divine» of my own definition, that equates to something like «awe of life, love, and knowing that there is much we don't know» (< — sorry, not the easiest thing for me to get into words, hopefully that gets the gist of it) that I don't see as a «personal other», but, in my paradigm, I see that Divine as being systemic to everything, hence insights from what I learn / experience can be termed as the Divine acting.

Yeah, that makes much more sense than proven factual evidence of evolution and geology which explains how the earth and all of the other planets were created and how life as we know it in all its forms evolved.

I sense in many of Jesus» interactions that it wasn't so much what we do for God as what a loving God can do for us — empower us to love others as ourselves.

Maybe in the future we should expect to have a much better understanding of how our minds assign an assessment value to what our senses and other input factors is feeding it.

The sense of God's reality is a vital experience, and like every other vital experience we don't so much learn it, or achieve it, or clamber up to it; we catch it by contagion.

The genius of AA is not so much in its ability to help its members connect to some sense of a higher power that will help them succeed and overcome their problems, as it is in its ability to thoroughly convince each member of his or her own insignificance, thus rendering them vulnerable, helpless, and willing to «turn their lives over» to something... anything... other than their own power.

Jeff, while on the surface your comments make sense; however, IF you dig down, and look at the real issues at hand, it is much more often and with much more vehemence, that Christians condemn atheists as «idiots» «heathens» «unclean» and any number of other rather unpleasant names.

In the present volume there are repeated and sometimes moving narratives of a sense of «coming home» upon joining the homosexual community, much as Cardinal Newman and other converts have written about «coming home» when they joined the Roman Catholic Church.

(5) We are sexual creatures, in a much deeper sense than other creatures; in Christian language, «Male and female created [God] them» and «Human existence is a seeking of intimate relationships with others.»

The other possibility — and the one I believe makes much more sense and is more in accord with the biblical witness — is that in Jesus the energizing and indwelling activity of God in human creation reaches a climactic stage.

On the other hand, I have deleted «or theistic» from this quote, because I use «theistic» in a much broader sense, regarding voluntaristic theism as only one of its forms.

With some there may be an almost overwhelming sense of being caught up into a new life; with others, probably with the majority, it will be much more a matter of decision and purpose that is not highly - fevered but is rather a strong determination to give oneself fully and unreservedly to the Lord and to that Lord's work and way in the world.

In the last paragraph of the Third Meditation, one notices a direct reference to Catholic instruction: «For, as the faith teaches us, the supreme happiness of the other life consists in that single contemplation of the Divine Majesty, of which we already experience, albeit in a much less perfect contemplation, but that causes us nonetheless to rejoice of the greatest contentment of which we are capable of sensing in this life» (42).

This may not make much sense to those of us who don't sacrifice other living things to atone for our sins.

Sometimes, the things God wants us to do doesn't make much sense to other people, or even to ourselves.

That is, self - love and love of others are on much the same footing and neither makes much sense without the other, (OOTM 107 - 8) especially when it is realized that my previous self is to some degree an other self from the one I am now.

In contrast, other scientists experience a sense of awe and mystery in relation to the known as much as to the unknown.

We know that our brain can produce pretty much every «special affect» that marks the divine [sense of some other presence; oneness with the world; deep peace; wonder; etc].

This makes much more sense of the text, the chronology, and prophecies about the death of Jesus, and a wide variety of other factors.

If all cultures — groups of people who never knew others existed much less communicated with them — all realized there is a Supreme Being then what does common sense tell you?

The general idea is very clear: Men in our time desire some things very much — escape from suffering war and other disaster, freedom and a sense of their dignity, abundance and peace.

Because of motion, lapse of time, mobility of the angle of vision, and the intimacy of the close - up, the viewer has a sense of presence that is much more tense than in any other art form.