Sentences with phrase «much substance in it»

It's also loaded with visual glitz and glitter, but the layout doesn't suggest much substance in readable form.

It's a game with a lot of potential, but not much substance in that.

Any way you slice it, the 370Z faces stiff competition, and while its base price looks enticing, there's not much substance in what's new for 2018.

«It's unfair because there is so much substance in that speech,» she said.

Congressman Brian Higgins, Buffalo, and Congresswoman Louise Slaughter, Rochester, believed there were plenty of of them but not much substance in Trump's address.

There were claims of the Poland international's potential move to the Bridge, though there was not much substance in them so far and Chelsea were not able to confirm a deal prior to today.

Cant see much substance in the report, but you never know...

Not exact matches

Not all hotels have the cancer warnings — much of the danger the state is worried about in hotels comes from toxins in substances like secondhand smoke or alcohol.

I believe that the re-orientation of British politics under Corbyn and in particular of the Labour Party is highly beneficial, not only to the large strata within British society that have been discarded in the last 20 to 30 years, but interestingly also for British business that produces real stuff as opposed to the City of London and various other service sectors that produce precarious jobs and nothing much of substance.

THE Jewish advantage in the professions, then, is rather shadow than substance, and so, but much more so, is the Jewish importance in politics.

But from the vantage point of Thiel's philosopher - capitalist persona, there isn't much of substance in Trumpism to praise: His political agenda is mostly a posture, an attitude of defiance.

Nonetheless, we would not read too much more into the Fed tightening, and, while awaiting more substance on policy initiatives, we remain cautious about predictions that the US economy will soon break out of the pattern of modest growth seen in recent years.

They meant his creativity in sourcing pre-crisis loans and then selling them based on unconventional appraisal methodologies; the loans went bad, the investors are suing Credit Suisse, and I don't really know or care that much about the substance but it is always harder to argue about the good faith of your loans when you have e-mails from your own bankers calling them naughty words.

It does nt explain his origins, substance, or much more, other than his character, motive and goal, asside from moral laws, codes of conduct, right from wrong, and how to manage life, all while believing in him.

But precisely because we are not self - contained ready - made entities which can be conceived equally well as being near to you or remote from you; precisely because in us the self - subsistent individual who is united to you grows only insofar as the union itself grows, that union whereby we are given more and more completely to you: I beg you, Lord, in the name of all that is most vital in my being, to hearken to the desire of this thing that I dare to call my soul even though I realize more and more every day how much greater it is than myself, and, to slake my thirst for life, draw me — through the successive zones of your deepest substance — into the secret recesses of your inmost heart.

Here's the deal, first and foremost, mary jane is so much better than any of the legal substances, the sheer hypocrisy of allowing something more lethal to be on the market while the lesser substance can result in a felony and jailtime is just madness.

There is much truth in the saying, at least if we think of the self as a self - enclosed substance isolated within the body and cut off from the world by the boundaries of the skin.

Indeed his expression actual entity (in what follows I shall italicize Whitehead's technical terms) is a much better translation for ousia energeia / ousia entelecheia than actual substance» would be.

There can be no doubt that in the case of sensation for Aristotle one substance is in another just as much and virtually in the same way as it is for Whitehead, despite the latter's claim to the contrary (cf., e.g., PR 79).1

Much official theology seems to have gone wrong, first, in confining the incarnating action of God to Jesus alone, so that he appears to enter the world as a catastrophic intrusion, as someone has put it, unrelated to the rest of the God - world and God - humankind relationship; and second, in speaking of Jesus in «substance» idiom, thus suggesting a static deity who in some fashion is implanted in, takes the place of, or is incomprehensibly united with another static «substance» called human.

11:24 - 25), or only that they continued Jesus» practice of a fellowship - meal with his disciples, is much disputed, but the testimony of Paul (I Cor.11: 23) taken in conjunction with the firm tradition that Jesus had given to bread and wine a new significance at the Last Supper, support the view that from the very earliest days Christians repeated the substance of that rite.

The two cultures, she proposes, are best understood in terms of an «ethics gap,» and here she draws upon and reinforces the important work of sociologist James Davison Hunter, whose writings have done so much to give empirical substance to the culture war metaphor.

So bountiful hath been the earth and so securely have we drawn from it our substance, that we have taken it all for granted as if it were only a gift, and with little care or conscious thought of the consequences of our [ab] use of it; nor have we very much considered the essential relation that we bear to it as living parts in the vast creation.159

Surely what's not at stake is the enjoyment and delight in the «light and ephemeral» joys that form so much of the substance of human relationships.

Though he and I have had some significant wars of words in the past, when I have had a real beef with him it has had much more to do with style than substance.

According to Descartes, a substance «must have at least as much reality in the cause as in its effect» (39).

In this new form, and having lost nothing of its physical reality (indeed, as much superior to its first state as the Noosphere is superior to the simple, isolated phylum) it acquires, by becoming exterior to the individual, an incomparable substance and capacity.

In doing so, it has merged in substance with much non-Catholic theology of revelation as welIn doing so, it has merged in substance with much non-Catholic theology of revelation as welin substance with much non-Catholic theology of revelation as well.

In virtue of its comprehensiveness as a metaphysical category, therefore, the term society is much more suitable than the term substance to describe the various ontological totalities encountered in human experience.4 Yet this key insight into the ontological actuality of Whiteheadian societies is easily lost from view unless one ponders what Hegel was trying to express with the somewhat elusive notion of SpiriIn virtue of its comprehensiveness as a metaphysical category, therefore, the term society is much more suitable than the term substance to describe the various ontological totalities encountered in human experience.4 Yet this key insight into the ontological actuality of Whiteheadian societies is easily lost from view unless one ponders what Hegel was trying to express with the somewhat elusive notion of Spiriin human experience.4 Yet this key insight into the ontological actuality of Whiteheadian societies is easily lost from view unless one ponders what Hegel was trying to express with the somewhat elusive notion of Spirit.

But he would deny it, and his ideas tend to be very incarnational, very much immersed in the substance of human existence, which he understands sociologically.

The process of synthesis by which azoic elements have reached their present multiplicity and complexity is an evolution, the same process entirely as the biologist traces in the order of living things, and the synthetic chemical compound embodies in itself a complex relativity capable of being expressed in most exact laws, which reflect the evolutionary emergence of its substance as much as do the organs of an animal explained in terms of evolutionary development.

Converted men as a class are indistinguishable from natural men; some natural men even excel some converted men in their fruits; and no one ignorant of doctrinal theology could guess by mere every - day inspection of the «accidents» of the two groups of persons before him, that their substance differed as much as divine differs from human substance.

Without wishing for a moment to denigrate the brilliant intellectual substance of Polkinghorne's work or his intention to advance toward a cogent statement of truth, I would characterize his work (in this book and in much of his other work) and that of other scientist - theologians as a form of confession.

In those churches that do promote it, many of the members who have been affected by some substance abuse are not able to understand the one - shot message, much less discern how to help themselves.

It is my view, however, that abandoning the discussion of what a substance is and of whether there is anything that fits this requirement has not removed substance thinking from a dominant role in academia as well as in much of our society.

My initial essay on civil religion in America opened a debate that has continued to this day.1 Much of that debate has been rather sterile, focusing more on form than content, definition than substance.

Much more so then, will a substance be able to change only accidentally; i.e., while it remains in being it will only be able to acquire new accidental forms, not new substantial forms.

At least I assume he does, though it is true that he does not talk that much about substance as that which exists in itself, preferring to focus on it as that which is one, and which is a center of action.

No conception of meaning in history can have validity unless it takes into account the «dangerous» memory of the forgotten sufferings that constitute so much of the substance of history.

My early polemical attitude toward the Catholic Church had been modified when, in the days of the New Deal social revolution, the Catholic Church revealed that it was much more aware of the social substance of human nature, and of the discriminate standards of justice needed in the collective relations of a technical culture, than was our individualistic Protestantism.

Thus, the difficulty has been that in much philosophical thought, with its influence upon other ways of thinking and also upon our ways of acting as humans, there has been a failure to grasp adequately the peril of talk about individuals and equally about substance.

If, in Paul Tillich's terms, Protestant principle has swallowed up Catholic substance in much of contemporary evangelicalism, this is because evangelicals have paid too little attention to the sum total of the Christian heritage handed down from previous ages.

Unfortunately to say this some of the worst service I have had in a long time Highly unorganised Food very much style over substance

«We don't just look at total soil organic carbon, but also the components of soil that have stable pools of carbon — humic substances, which gives us a much more accurate and precise view of the stable, long - term storage of carbon in the soils.»

In many cases, GMO labeling can simply become a marketing tool without much substance.

For one thing, the beans contain a substance that behaves very much like estrogen in the human body — which has the potential to increase cancer risks, as well as contribute to developmental problems in children.

And don't let the addition of the cauliflower scare you — it is very neutral in flavor and adds so much nutritional fiber and substance to this chowder.

Karen Hello Karen: Generally speaking, the cause of such separation is either too much water in the sauce, or two non-miscible substances (like oil and water)...

Some of the favorites are 7 Up, Red Bull, orange juice, cranberry juice, Champagne and pretty much any other substance in liquid form.

It is quite sad that media hype is much more than substance in today's world.