Sentences with phrase «much violence in»

Today, most American parents believe there is too much violence in the media and that it is harmful to society.70

I'm completely against so much violence in games.

There is so much violence in their daily lives.

Do you ever get the feeling that there's just TOO MUCH violence in video games?

I had intended to have this one go live, but with all of the tragedies last week, it felt like the wrong time to write a lighthearted piece while surrounded with so much violence in the world.

I find it hard to believe that they were doing much violence in God's time and when you explained about the devil blaming God I felt some release.

You could erase all forms of religion off the face of the Earth... and we'd still have just as much violence in the world.

Research shows, for example, that people become more tolerant of violence as a result of so much violence in TV programming.

There is so much violence in the world that it is disgusting.

Not exact matches

Petraeus continued by saying that» [ISIS] is clearly a threat to the United States, to our allies and partners around the world, and of course, very much in the region, where it's fomenting instability, violence and indeed, far beyond Iraq and Syria.

And yet, as painful as such events are, and as much as they seem to increasingly define America's uniquely violent profile among developed nations, they account for just 1 - 2 % of all gun - related deaths in the U.S. «We lose upwards of 90 people a day on average to firearm violence, to suicide and homicide,» says Wintemute.

On social media, readers expressed intense loathing («I hate these people so much,») threats of physical violence («Dear god, I want to punch them in the face,») and a longing for karmic justice («I've never wanted the entire real estate market to completely collapse until now»).

It's often a sign that there's too much violence embedded in the culture to start with when you have to resort to something like this,» he said.

But the links between groups like the Flores brothers and street - level gangs responsible for much of the drug sales and violence in Chicago are a «gray area» of the drug trade, both law enforcement and gang members have said.

Outlined in the documents are rules about what kinds of statements are considered too offensive to allow, how much violence the site allows in videos — including Facebook Live, which has been the subject of significant controversy recently — and what to do with sexually suggestive imagery.

A common counterpoint to the evidence on gun control: If it works so well, why does Chicago have so much gun violence despite having some of the strictest gun policies in the US?

Statistics aren't in your favor how much violence has transpired since you blocked God's truth from his children.

And in the wake of so many acts of senseless violence like those of Aurora, Colorado, Sandy Hook and the Boston Marathon, we worry that we're never truly safe anymore — that we're vulnerable to tragedy at any second, that so much could be lost if we only find ourselves in the wrong place at the wrong time.

The cowards at CNN know Christianity is an easy target and can attack it without fearing for their lives, but that if they attack Islam — which is responsible for much much more violence in the world today — they will have to go into hiding.

My own childhood was very violent and I was able to not have any violence in my home but I know I wanted a much more normal life for my kids than I could provide.

So Jesus was not supporting violence there (not that I ascribe much value to quotes used in fiction).

Americans should care because the community, whose membership exceeds tens of millions in 194 countries around the globe, is one of the leading movements in Islam to bring Muslims out of the dark ages — divesting them of the fanatical beliefs that have been the source of so much bloodshed and violence in the world today.

Addressing a packed St. Peter's Square on a glorious sunny day, the pope pleaded with God to «bring an end to the violence in Syria, where so much blood has already been shed.»

How could so much violence, fear, racism and divisiveness occur in God's...

How could so much violence, fear, racism and divisiveness occur in God's name?

Last week I promised you that Genesis 2 — 4 contained some revolutionary ideas about everything related to life, humanity, society, religion, war, politics, violence, and pretty much everything else in life.

We will look at much of this imagery in a later post when we consider the violence in the book of Revelation, but the imagery is only brought up here to show that when Jesus talks about the flood in Matthew 24, He likens it to a similar form of world - wide judgment that falls upon the earth at the end of days.

For Brown, if the United States could commit itself to refusing to imitate the «evil deeds» of the terrorists, if the U.S. would eschew the violence that has marked its post-World War II foreign policy, if the U.S. could abandon its «faith in redemptive violence,» if the U.S. could spend as much money on a peace academy as it does on the service academies... well, there would be some hope for a peaceful future.

I think the problem lies more in the response to violence, and violent people — with religion, I think there's too much expectation that religion will fix the bad people.

As the BBC notes, the rise of ISIS — as well as the airstrikes and fighting to combat the Islamic militant group — is responsible for much of the uptick in violence.

Women have tried to understand the violence that characterizes so much of male behavior in relation both to women and to the natural world.

Look around how much violence exists in the name of religion.

In fact, in an extended section justifying violence in the name of self - defense (plagiarized, like much in the manifesto, from other websites), it quotes from Exodus, Samuel, Judges, Psalms, Luke, Matthew, Isaiah, Daniel, 1 Corinthians, 2 Corinthians and other biblical bookIn fact, in an extended section justifying violence in the name of self - defense (plagiarized, like much in the manifesto, from other websites), it quotes from Exodus, Samuel, Judges, Psalms, Luke, Matthew, Isaiah, Daniel, 1 Corinthians, 2 Corinthians and other biblical bookin an extended section justifying violence in the name of self - defense (plagiarized, like much in the manifesto, from other websites), it quotes from Exodus, Samuel, Judges, Psalms, Luke, Matthew, Isaiah, Daniel, 1 Corinthians, 2 Corinthians and other biblical bookin the name of self - defense (plagiarized, like much in the manifesto, from other websites), it quotes from Exodus, Samuel, Judges, Psalms, Luke, Matthew, Isaiah, Daniel, 1 Corinthians, 2 Corinthians and other biblical bookin the manifesto, from other websites), it quotes from Exodus, Samuel, Judges, Psalms, Luke, Matthew, Isaiah, Daniel, 1 Corinthians, 2 Corinthians and other biblical books.

Broadcasters are considered by their stockholders to be acting in an economically responsible way if they provide programs that are produced very cheaply — even if the programs contain much unnecessary violence — if, in doing so, they reach the largest possible audience and make the largest number of sales and highest possible profits.

Unfortunately, as women, we have found it difficult to persuade the churches and the ecumenical movement that the issue of violence against women is as much an issue of ecclesiology as is complicity in political conflicts, because women have been silent for too long and the churches too have been complicit by their often silence, but also by their sometimes legitimization of the violence theologically.

What strikes one after reading this vastly informative book is how much the conditions of this dhimmitude varied among countries, rulers, and eras, and how much the encounter with Western modernity has added a new element of ambivalence, almost schizophrenia, in Muslim jurisprudence» sometimes leading to emancipation and sometimes to a violence and hatred unknown to the past, as in present - day Algeria.

In a recent discussion on «impunity» against the former corrupt political regime in Argentina, individual after individual present spoke out in shame against their silence in the face of oppression — each one felt that they had succumbed to the fear of repression, maybe of the possibility of «disappearance» — but now they recognized that their silence had sanctioned so much of the violencIn a recent discussion on «impunity» against the former corrupt political regime in Argentina, individual after individual present spoke out in shame against their silence in the face of oppression — each one felt that they had succumbed to the fear of repression, maybe of the possibility of «disappearance» — but now they recognized that their silence had sanctioned so much of the violencin Argentina, individual after individual present spoke out in shame against their silence in the face of oppression — each one felt that they had succumbed to the fear of repression, maybe of the possibility of «disappearance» — but now they recognized that their silence had sanctioned so much of the violencin shame against their silence in the face of oppression — each one felt that they had succumbed to the fear of repression, maybe of the possibility of «disappearance» — but now they recognized that their silence had sanctioned so much of the violencin the face of oppression — each one felt that they had succumbed to the fear of repression, maybe of the possibility of «disappearance» — but now they recognized that their silence had sanctioned so much of the violence.

i remember now seeing this one movie with mid-east people drama in it — don't remember to much about the movie except this one scene of men in mid-east dress advancing in protest in mass upon these soldier guards over something these people in mass thought was rightfully theirs (a freedom from violence was one of these things they thought was rightfully theirs).

The violence used in response to these videos is a beacon of the childishness, backwardness, and ignorance of the religion over there that causes so much trouble.

The devil himself is largely responsible for much of the violence that happens in the world, and he loves nothing more than to carry out that violence and then frame God for it.

This is a summary post from much of what I have been writing over the past two weeks or so about the violence of God in the Old Testament.

But a much more important part ofthe answer is that, more than any other agency, it was the BBC, particularly through its online service, who first wrenched the Pope's words from their context and then spread them through the world in a form which would inevitably lead to violence and destruction.

Just as the revelation of a loving Father is central to all of what Jesus said and did, so also, this truth about the violence that resides in the hearts of mankind also lurks beneath the surface in much of what Jesus teaches.

Two things I continue to take from this comment: First, I imagine that the source of much of our violence is rooted in what we love, not what we hate.

We see ample evidence of such violence and domination by those who are «connected» in much of our world — by Afghan warlords as well as the tyrannical chair of the condo board.

How much violence have you been exposed to in your life?

When we return to the story of Saul in Acts 9, his violence is still very much a problem.

Lots of people wonder why the Bible is so bloody... that is, why there is so much violence and bloodshed in the Bible.

Much violence has happened in the name of Christianity.

It is much more difficult to catch oneself being complicit in exactly the same forms of violence disguised in the values of «religion» or «family» or «civilization.»