Sentences with phrase «multitude ones»

You're not obliged to use credit cards for carrying out payments, you can use other payment options out of multitude ones that are available.
It is before you, that we will gather as a great multitude no one can count, from every nation, tribe, people and language, standing before your throne and before the Lamb with palm branches in our hands.

Not exact matches

Aside from this, the company's search engine is one of the most powerful for undertaking job searches online because it allows people to find opportunities across a multitude of platforms some of which include LinkedIn, DirectEmployers and even Facebook, among many others.
That means you need to build one website that is usable across a multitude of devices.
The app was designed by three women founders to provide information from a multitude of services and agencies in a one - step, one - stop fashion.
One glance at social media and the multitude of photos of friends posing in woollen beanies by the Great Wall or zip - lining through a steamy jungle, will confirm that a jaunt across continents has become commonplace.
At the end of the day, Fricker works to take a multitude of social media channels and convey a single authentic message for the massive organizations he works for — one post or tweet at a time.
It can be licensed exclusively by one company or marketed with a multitude of companies.
There are a multitude of reasons as to why this occurs but it's a powerful enough force that many investors have done quite well for themselves over an investing lifetime by focusing on dividend stocks, specifically one of two strategies - dividend growth, which focuses on acquiring a diversified portfolio of companies that have raised their dividends at rates considerably above average and high dividend yield, which focuses on stocks that offer significantly above - average dividend yields as measured by the dividend rate compared to the stock market price.
One theory for these findings, according to FlexJobs CEO and founder, Sara Sutton Fell, is that flexible work arrangements reduce the tension workers experience between trying to manage a multitude of competing personal and professional responsibilities.
With OSIsoft's software, this data is consolidated into one high - fidelity framework that ensures all monitoring and analytics applications work seamlessly, resulting in a multitude of benefits including optimized asset utilization, reduced operational costs, and improved worker productivity.
For just one single startup cost, your vehicle can expose a multitude of people to the business every single day.
Schmidt took his time to explain that a multitude of factors are in play when looking at the release of Google self - driving cars, and regulation is one of the essential ones.
This television series unveils one woman's journey to self - awakening while exploring a multitude of issues faced by women today — including patriarchy, misogyny, rape culture and unrealistic beauty standards.
Long touted as one of the best business locations on the planet, a multitude of startups from the city - state have already seen substantial success.
@ Others: As for «the source» — I prefer the multitude, rather than a strained notion of some one ideal Oone ideal ONEONE.
I swallow hard and try to read the wilderness of Noah's face: Does one of Africa's sons grieve hard while a multitude of his brothers and sisters live their own self - serving beatitudes?
Jesus among the multitude, Jesus among the crowd, Jesus with the people, this is one of the themes of the Gospel story.
I appreciate Benson's reminder that these prayers are not meant to be said alone and indeed are very difficult to say alone: «One of the keys to the discipline of the prayer of the office is the realization that... we are joining our voices with a great multitude unknown to us who are marking the same office at the same time each day.»
That was Isaiah, one of an endless multitude of history's most useful lives who were sure that they were called from on high to challenging tasks.
I love you, Lord Jesus, because of the multitude who shelter within you and whom, if one clings closely to you, one can hear with all the other beings murmuring, praying, weeping...
And under your influence and yours alone, the sheath of organic isolation and of wilful egoism which separates the monads from one another is cleft asunder and dissolves, and the multitude of souls rush on towards that union which is necessary for the maturity of the world.
Every one of the multitude of things that enter into our lives each day will sap away our strength unless they are assimilated into some integrated purpose for living.
But... the infinite regress in question is an example of the «non-vicious» type of regress, since it concerns possibilities, and these not (on one view of potentiality) as a definite multitude, whose number is infinite, but as a continuum, which in the words of Peirce is «beyond all multitude,» as God was formerly described as being; and indeed, as we shall see, the continuum of possibilities is one aspect of God which may be truly so described.
Has anyone a right to assure us, in advance of exploration of the other five, that the Anselmian (unconscious) selection of one among the six — as the faithful rendering either of the religious question or of the most fruitful philosophical one — is safely established by the fact that the choice has been repeated no less unconsciously by multitudes of theologians?
It usually starts with some generic Deistic notion of God and then quickly narrows to one of the multitudes of theistic belief systems such as one particular strain of Christianity.
One might say that Lewis has addressed multitudes, but he did so one reasonable person at a time.
«Mutual in one another's love and wrath all renewing We live as One Man; for contracting our infinite senses We behold multitude, or expanding we behold as one, As One Man all the Universal Family, and that One Man We call Jesus the Christ...» (Jerusalem 38:16 - one another's love and wrath all renewing We live as One Man; for contracting our infinite senses We behold multitude, or expanding we behold as one, As One Man all the Universal Family, and that One Man We call Jesus the Christ...» (Jerusalem 38:16 - One Man; for contracting our infinite senses We behold multitude, or expanding we behold as one, As One Man all the Universal Family, and that One Man We call Jesus the Christ...» (Jerusalem 38:16 - one, As One Man all the Universal Family, and that One Man We call Jesus the Christ...» (Jerusalem 38:16 - One Man all the Universal Family, and that One Man We call Jesus the Christ...» (Jerusalem 38:16 - One Man We call Jesus the Christ...» (Jerusalem 38:16 - 20)
The multitudes recognized a claim — but not the one Christ was trying to make.
The members of today's intense religious groups and not a few members of the larger public like to get even closer to home, rubbing texts like these into contemporary Christian consciousness: «Now great multitudes accompanied Jesus; and he turned and said to them, «If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he can not be my disciple»» (Luke 14:25 f.).
... one can change human institutions, but not man; whatever the general effort of a society to render citizens equal and alike, the particular pride of individuals will always seek to escape the [common] level... In aristocracies, men are separated from one another by high, immovable barriers, in democracies, they are divided by a multitude of small, almost invisible threads that are broken every minute and are constantly changed from place to place.
The divine nature calls for an indefinite multitude of names because no one way of naming it is adequate.
Shedd and his readers could hardly have foreseen the impending explosion of Christian diet literature into a multimillion - dollar industry, one that rode the back of the American diet craze and capitalized on it by creating a message specially geared to the evangelical multitudes.
The final picture that the New Testament offers loses the religious self in «a great multitude which no one can number,... standing before the throne and before the Lamb....
Neither can he be said to will one thing when that one thing which he wills is not in itself one: is in itself a multitude of things, a dispersion, the toy of changeableness, and the prey of corruption!
And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.
85 But characteristically he went on to praise America for its democracy: «Democracy is an ultimate norm of political organization in the sense that no better way has been found to check the inordinacy of the powerful on the one hand and the confusion of the multitude on the other than by making every center of power responsible to the people whom it affects.»
What would be impossible is that, to peel any given potato, an infinite multitude of implements should have to be used together, each one acting on the next.
Imposing global preconceptions on the multitude of diverse personalities and motivations in a given group of children may be one of them.
And it shall come to pass at that time that the treasuries will be opened in which is preserved the number of the souls of the righteous, and they shall come forth, and a multitude of souls shall be seen together in one assemblage of one thought, and the first shall rejoice and the last shall not be grieved.
One of the problems that the prophets faced was the multitude of false prophets who supported the kings in whatever they wanted to do.3 We meet them in the story of the prophet Micah: Ahab had four hundred prophets who encouraged his military adventures (1 Kings 22:6 - 12).
From the beginnings of the Bible to the end, the advance in the idea of God was extreme: Beginning with a territorial deity who loved his clansmen and hated the remainder of mankind, it ends with a great multitude out of every tribe and tongue and people and nation, worshiping one universal Father; beginning with a god who walked in the garden in the cool of the day, it ends with the God whom «no man hath seen... at any time.»
In totalitarian societies, to recall a phrase of Arthur Koestler, the definition of the individual is «a multitude of one million divided by one million.»
When, therefore, water is mixed with wine in the cup, the people are made one with Christ and the multitude of believers are bonded and united with Him in whom they have come to believe.
So perhaps instead of looking for one man or woman to bring leadership to our current troubles, we need a multitude of people willing to influence those around them in useful, valuable ways.
In the final pages of the Bible we read, «I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne.
By social ethic I do not mean something opposed to a personal ethic, but one which is concerned with the issues between groups and nations where the decisions taken alter the lives of multitudes of people and the direction of history.
The fact that sacramental religion employs a multitude of symbols, rather than just one, already implies a wholesome conviction that no single concrete object, personality, or event can all by itself correspond completely to the unknown and unnamable mystery.
We're just a small group by comparison, I suppose, one little gathering, but we're representative of a multitude all over the world.»
It is in contributing to the one life of God that the multitude of human experiences and values in fact becomes that sort of good which is «individual, unitary, personal» (RH 32).
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