I'm aware that archtecture is an expression of desires, hopes and ambitions, as well as
myriad practical needs and limitations, which shape a structure's design.
We do not
need to construct a qeneral theory of civil society in the context of contemporary political philosophy: that could lead to an endless discussion of different positions and the
myriad attempts in the with the
practical question of the role of Christian communities in attempts to refurbish, or newly establish, participatory democratic societies across the globe.