Sentences with phrase «mystery for which»

And while we can't know for sure the reason for the lag time, it's not as if it's some great mystery for which nobody has come up with any plausible explanations.

This is the final installment of Dr. Greger's video series that started with Cancer as an Autoimmune Disease, the mystery for which may have been solved with How Tumors Use Meat to Grow: Xeno - Autoantibodies.

It is worth asking whether Mr. Davies stops short of revealed truth or is in fact pondering aspects of the mystery for which biblical faith provides a name.

before she turned to the mysteries for which she is remembered.

Not exact matches

Ackman is known for courting publicity for his activist investments but has shrouded his more recent bets in mystery, saying on a recent conference call with clients that one new investment has already risen 30 % and that another, which he also did not name, had already been sold.

For a more social stay, check out the inn's Art of A Vermont Winter event series, which includes furniture - making workshops with local woodworker Thomas Shackleton and murder mystery weekends.

CRI has put together a short training presentation in their Auditor University area for each company to instruct you on how to conduct the mystery shop, which are quite helpful and easy to understand.

I would recommend signing up to be a mystery shopper for some of the companies which I have worked for and which I review at http://www.earningmytwocents.com/mystery-shopping-company-reviews.

If you want to follow in Freedman's footsteps, you can find legitimate mystery shopping opportunities — which involve posing as a customer and completing questionnaires about your experience for $ 8 to $ 20 per hour — through MSPA - NA.

The mystery has piled pressure onto 1MDB, which already had a poor reputation for mismanagement and overpaying for assets.

«Mystery money» (deposits for which the source can not be found) can be a deal - breaker during the underwriting process.

Oh, and for everyone's edification, many Mormon rituals were adopted from Freemasonry, which has its roots in the mystery schools from c. 4,000 BC.

In our age, in which we have lost the significance of the mystery in sign, let alone the limited signification of truth in any particular sign, it is not amiss in the poet, when he is confronted by inquisitive theorists and urged to pronounce upon the nature of his peculiar calling» the rescue of sign» to speak directly for that labor Eliot calls the purification of the dialect of the tribe.

Anyway, all this to say that you have finally be able to unlock a major mystery for me and give me insight into the possible reason that God allowed me to be so viciously attacked (I was maligned, kicked out of church, lost all my friends, the whole bit... There are still people posting publically that I'm satan spawn, a worker of unrighteousness sent to destroy Gods Church, etc, etc — all because I refused to «repent of my pride which believes I chose to accept Jesus as my personal Lord and Savior».)

In a time in which the human body seemed to lose any iconic significance, in the weakness of his failing body, John Paul participated, as Cardinal Lustiger noted, in the suffering of his Redeemer, for the «mystery of salvation happens when Christ is on the cross and can not do or decide anything other than to accept the will of the Father.»

Arguably Holloway is doing no more than drawing out the implications of St. Paul's claim that in Christ God has «made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth.»

It certainly may try, and even if it hits on the truth of the matter, since the human is a Mystery unto Itself (and set within the context of Ultimate Mystery), are we not left with a great many perspectives on the matter, which might indicate that a more tentative approach may be the best way to go regarding the question of the OP, so as to make room for those who are just as caught up in the Mystery as we ourselves are?

It is because there is a reason and purpose for the division of human nature into male and female in God's plan, which gives men and women different and complementary, but equally valuable, roles in the Mystery of Salvation.

Liturgical scholarship, which tends to rely on nuanced timelines and obscure documents for its validity, remains on the purely notional level, whereas a true liturgical education seeks through deeds to reveal its mystery.

Let others, fulfilling a function more august than mine, proclaim your splendours as pure Spirit; as for me, dominated as I am by a vocation which springs from the inmost fibres of my being, I have no desire, I have no ability, to proclaim anything except the innumerable prolongations of your incarnate Being in the world of matter; I can preach only the mystery of your flesh, you the Soul shining forth though all that surrounds us.

«For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth» (EFor he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth» (Efor the fullness of time, to unite all things in him, things in heaven and things on earth» (Eph.

Everywhere mystery was giving place to love, the aloofness of God to the nearness of Jesus, adoration to communion, repining for the Fall to that sense of Christ's victory which pervaded Gothic Christendom no less than the sense of his divinity.

For the future of the Church everywhere, too, what is most essential is the ancient yet ever - new message of Christianity, that is to say that in the darkness of this life the hearts of men must entrust themselves to that ineffable, adorable mystery of life which we call God in faith, hope and love and unconditional confidence in Jesus Christ our Lord.

This seems to be the case with Clue Club, in which the clumsy, braggart bloodhounds, Woofer and Wimper, and sometimes Deedee and Pepper, provide the comic and antiheroic counterpoint to the successful efforts of Larry and Dottie, They show us that the creators of the show are aware of the widespread skepticism regarding the heroic, At the same time, the expected formulas of mystery and adventure can be executed for the sake of those (younger?)

The Church for them is not only the sacramental intermediary of grace and the teaching authority for the true statement of the hidden mysteries of God, but also has a pastoral power by which it can contribute quite considerably to determining the concrete action of its members in the tangible and sober reality of everyday life.

7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known3 to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

I approach the Bible in all three connections as the communication of doctrine from God; as the instrument of Jesus Christ's personal authority over Christians (which is part of what I mean in calling it canonical; as the criterion of truth and error regarding God and godliness; as wisdom for the ordering of life and food for spiritual growth; and, thus, as the mystery - that is, the transcendent supernatural reahty - whereby encounter and fellowship with the Father and the Son become realities of experience.

We can not make direction more rationally comprehensible than this, for it is ultimately a mystery, even as are our freedom and our uniqueness to which it is integrally related.

How can the moribund old man reason back to himself the romance, the mystery, the imminence of great things with which our old earth tingled for him in the days when he was young and well?

Indeed, the truth of the matter can never be fully explained, for like all personal relationships in their depth and in their strange yet wonderful capacity to enrich our living — of human life with God's life, of men and women with each other — there is a mystery here which we must accept with «natural piety» but which we can never hope to explicate with utter clarity.

For without the feeling of excitement which belonging to a community of shared hope provides, it may be difficult for us to be grasped deeply by the reality of the mystery revealed in JesFor without the feeling of excitement which belonging to a community of shared hope provides, it may be difficult for us to be grasped deeply by the reality of the mystery revealed in Jesfor us to be grasped deeply by the reality of the mystery revealed in Jesus.

This realization, perhaps combined with the aboriginal human «restlessness» of which Augustine spoke in the first paragraph of the Confessions, has engendered in many a new and (even when it is packaged in tinsel) entirely earnest search for some sense of transcendence and mystery.

Moreover, he goes on to praise the ancient Latin orations for giving «an other - worldly, superhuman atmosphere through their sense of age and mystery», which rather suggests that he was neither as favourable towards a vernacular Mass, nor as opposed to the use of «archaic language», as Fr Hill so confidently declares.

It says: «From that time onwards the Church has never failed to come together to celebrate the paschal mystery...» And those celebrations are a description of our liturgy: ``... reading those things «which were in all the scriptures concerning him» (Luke 24:27), celebrating the Eucharist in which «the victory and triumph of his death are again made present», and at the same time giving thanks «to God for his unspeakable gift» (2 Cor 9:15) in Christ Jesus, «in praise of his glory» (Eph 1:12), through the power of the Holy Spirit».

This accounts for Jacob's destiny as much as for the mystery of the act in which God reveals his name to Moses — YHWH: the one who is (Ex.

By contrast, the phenomenological awakening to the mystery of being reserves a unique role for thinking, which both elevates and humbles its mission in contrast to any regional investigation.

It was a way of making straight the path for the Lord, which came not through the poinsettias but through penance, through fasting, through contemplation of the mystery of «God with us.»

As for an «invisible» particle creating itself, you will first have to understand the basics of matter and dark matter and then understand that even though science has yet to unlock all the mysteries of quantum mechanics we do have many good working theories which allow us to refine our understanding as new data is discovered.

He had watched the sacred New Year procession; he had seen, for the pious but benighted Babylonian, a profound mystery taking place under the eyes of the beholder as Marduk and Nabu went out in solemn pilgrimage to the Akitu house, there to settle the fates of the incoming year; he had witnessed the annual festival in which Marduk triumphed over all his foes, cosmic and terrestrial, and himself died that life might once more return to the world.

But if philosophical inquiry thus discovers contingent aspects in God's full actuality, it also discovers the intrinsic limits of its own inquiry into the mystery of God, for no amount of ingenious argument can deduce the concrete, historical character of that which happens to be, but which could have been otherwise.

I have found that to be really true with my experience as a writer — that even going into a project like Moxie, which had a pretty decent structure already, there is an element of mystery in every writing project where sometimes the process of writing leads my thoughts and my heart and my soul into territory that I didn't plan for.

These new mysteries were introduced in the Pope's encyclical letter, Rosarium Virginis Mariae, in which he emphasised the importance of praying the rosary for Catholics, saying:

One of the great mysteries of the natural world is that out of it has evolved the human species, which has the capacity to think, to ask questions, to look for meaning and to be creative.

The Catholic sacramental vision in which God offers Himself in finite, intelligible signs, calling for a response of love, unites all the mysteries of faith.

In the words of an ancient prayer, it is the visible expression of «that wonderful and sacred mystery» which speaks to us and works on us, through the very imperfection, weakness, error, and even the sin of the empirical institution, to manifest in the world of time and space the abiding reality of God's operation in the event of Christ for human wholeness.

«For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earFor he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earfor the fullness of time, to unite all things in him, things in heaven and things on earth.

For those of a philosophical bent, this chapter looks like a Magisterial response to Martin Heidegger's 1953 essay «The Question Concerning Technology», which suggested that the modern fixation with technology has made men think falsely that they can control the mysteries of Being.

For what this truly and blessedly means is that God can not be less than man, endowed with personality, freedom und love, and that the mystery itself is free protective love, not an «objective order» which one can, after all, possess (at least in principle), and against which one could ensure oneself.

The lesser kinds of reverence have been noted only in order that we may be quite clear that even in Catholic circles the term worship is applied normally to God and none other, although it is important that we understand that by association with God and His presence and work, creatures are seen in the Christian tradition as worthy of something even more remarkable than the respect for personality of which democracy has spoken — they are worthy of reverence which is religious in quality, reverence about which there is a mystery, just as in human personality itself there is a deep mystery by reason of its being grounded in the mystery of God.

(It is questionable, therefore, whether even an eschatological fulfillment for finite beings could be one in which the divine presence completely obliterates the futurity (mystery) of God.)