By the grace of God this human freedom is delivered from man's selfish isolation so that it can enter into the infinite, self - communicating
mystery of existence which we call God.
Not exact matches
In 1992, in the Casey opinion
which confirmed America's unlimited abortion licence, Kennedy wrote that «at the heart
of liberty is the right to define one's own concept
of existence,
of meaning,
of the universe, and
of the
mystery of human life»....
Although, according to Keen, we can not claim any sure knowledge
of God, theology can nevertheless use the word God to serve an indispensable function 36 We need to remain hopeful if we are to maintain our sanity, Keen asserts.37 Thus the idea
of God can function to unify our needful affirmations about this unknown source - affirmations
of «the trustworthiness
of the
mystery which surrounds [our]
existence.»
The Messianic
mystery is based on a real hiddenness
which penetrates to the innermost
existence and is essential to the servant's work
of suffering.
man's special place in the cosmos, his connexion with destiny, his relation to the world
of things, his understanding
of his fellowmen, his
existence as a being that knows it must die, his attitude in the ordinary and extraordinary encounters with the
mystery with
which his life is shot through.
Suffering and
mystery, to
which Feuerbach attributed the
existence of religion, are now seen more precisely as the sorrows brought about by enforced, unreasonable, incomprehensible and alien conditions
of life (social structure).
Even in this sense transcendence may have all the depth and richness I at least could ask:
mystery, ineffability, ecstasy, reunion and reconciliation, worlds upon worlds
of various sorts and stages
of existence, an ideal order
of which our experiences
of truth, beauty and goodness are fragmentary glimpses.
Whereas the latter aimed at guiding us through the liturgical seasons
of the year, this second publication encourages greater awareness in our daily lives
of the
mysteries we already share, making explicit that
which is so often obscured by sheer day - to - day
existence.
If we are not bored by the message
of the incarnation as it is presented to us in helpless words from the pulpit, but meet it with a longing heart hoping to confront the ultimate question
of existence, then we shall be able to celebrate the feast
of the advent
of the Son in
which the
mystery we call God (often imagining that this word has explained the
mystery) is truly protectively near, on earth and in the flesh where we are.
The constant presence
of this
mystery to the world and to human
existence is equivalent to what the Christian theological tradition has variously called original, universal, natural or general revelation,
which it distinguishes from the special or decisive revelation given in Christ.
While Catholics and Protestants alike typically read Aquinas first for his natural law doctrine and next for his proofs
of God's
existence, topics
which seem to stress the human capability
of discovering God's truth, these volumes portray an Aquinas far more focused on the
mystery of God.
«The belief that the soul continues its
existence after the dissolution
of the body is... nowhere expressly taught in Holy Scripture... The belief in the immortality
of the soul came to the Jews from contact with Greek thought and chiefly through the philosophy
of Plato its principle exponent, who was led to it, through Orphic and Eleusinian
mysteries in
which Babylonian and Egyptian views were strangely blended» (The Jewish Encyclopedia, article, «Immortality
of the Soul»).
Through the great religions
of the world man is trying to find some clue to the
mystery of life and to find some expression
of those longings within himself
which transcend the confines
of ordinary material
existence.
What can the Christian belief in «special revelation» possibly mean when it is articulated in terms
of the penumbra
of mystery that constitutes the widest context
of our
existence and
which is testified to universally in human religious experience and symbolism?
In the hour
of his calling he experiences the
mystery that from now on raises his
existence to the tragic level,
which makes it lonely.
For Binion, abstraction is not a fixed code, but an immensely mutable system in
which questions
of identity, birth, and
existence can be examined and resolved, or left open to
mystery.