Sentences with phrase «mystery of form»

This new series of paintings evolve from my continued fascination with the visual landscape - trees, water, sky — the infinite variety and always the mystery of form and change.

«A mystery of form and structure: Untangling the Landscape of China's Tarim Basin.»

Linda Lindroth Marcel 2, 2011 Archival pigment print on Epson Hot Press Natural paper 26 x 24 in 4/12 The boxes and cartons are signage for the mysteries of form, like origami in rever...

Here, one finds the mysteries of form, color and texture that activate visual thinking to create new meanings.

Not exact matches

In the three years she was there, she covered all forms of natural disaster, including the crash of TWA Flight 800, the JonBenet Ramsey murder mystery and was the exclusive correspondent for the trial of Oklahoma City bomber Terry Nichols.

But it's been a long - term mystery of how they evolved into their current form.

We specialize in mystery shopping, survey administration, site inspections, audits, and all forms of live evaluations.

As for why they invented the character of the messiah: The original gospels employ the cadence of mystery plays (an early form of theater).

Place seems in its reality transformed, and by the mystery of the movie as an art form.

One of the few things I really know is that my state of being takes form and definition, and therefore meaning, only in relationship, as my body and soul take on the mystery of personhood.

Be that as it may, his assertion that the revised form of the Mass is the ultimate expression of the Mystery of Mercy is a mystery of anotheMystery of Mercy is a mystery of anothemystery of another kind.

Great congregations form where people with a dizzying variety of backgrounds and experiences take an interest in the mystery and the mess of each other's lives.

We shall try to say in summary form how the New Testament presents the mystery and the dilemmas of love without wholly resolving them.

Yet, Blake believed that ever since the resurrection Jesus has been imprisoned in Vala's Veil — Blake's symbol of the repressive «Mystery» of the Church — and can no longer appear in his original redemptive form.

And he is entranced with the mystery of the universe, the «impulse whereby the primordial fireball flared forth in its enormous energy, a fireball that contained in itself all that would ever emerge into being, a fireball that was the present in its primordial form, as the present is the fireball in its explicated form.»

The term is not, however, to be found in the book itself; where we hear of «secret words» or of the «mysteries» of Jesus (62) or of «the word of the Father» (79) Thus while the compilation of Thomas is in form not unlike the collection or collections of sayings of Jesus which may underlie the materials common to Matthew and Luke, there is no reason to suppose that the two are related, or that either was originally known as a gospel.

We are called to commit to this form of witness with an openness to the newer challenges of the mystery of God's grace.

To the scientifically minded, mystery invites investigation and the most effective form of investigation is the scientific method.

The icon is neither a sign nor a picture, but rather the symbol of a presence and the dazzling locus of the mystery in the form of an image.

What counts is not so much the name and the form as the response in the heart to the hidden mystery, which is present to each one of us in one way or another and awaits our response in faith and hope and love.»

For several centuries before it came to characterize Christian assembly, a congregational form of organization shaped the local gatherings of both Judaism and some Mediterranean mystery religions.

The two forms of the mystery are man's responsible freedom, despite the determining factors of creaturely finiteness, «and the greater mystery of the corruption of that freedom and resulting sin and guilt.

While we're on the subject of form, I recently stumbled upon University of Texas mathematics professor Nikos Salingaros» phenomenal work Anti-Architecture and Deconstruction, a short excerpt of which is posted on his faculty page: In wanting to explain a cultural mystery — why....

In any event, The Mystery of Existence is not about the clash between classical and modern / personal forms of theism («theistic personalism»), a distinction that is anyway not directly on point in explicating Nothing (our limited mission again), since in either case, classical or modern / personal, God can be in some sense necessary.

Although Luther was most captive to this form of thinking, it also affected the other 16th century Reformers; Instead of seeing the Eucharist as a time mystery, they treated it as a space mystery, and probed the static problem of locating the body of Christ rather than the dynamic one of making contact with a saving event.

The question puts us into the heart of the mystery of the Incarnation and into the question of the religion / art event as expressive form.

The Mystery of Mind arises in all forms of existence, everywhere at once.

We often try to exclude the contrast that makes for wider vision, (Today such exclusiveness may take the form of a refusal to encounter the challenging plurality of religions, thus narrowing our understanding of revelation and forfeiting opportunities for a widening of our notion of the mystery of God.)

In Christianity, the sacramental form in which mystery and promise are embodied is preeminently the compassionate person of Jesus of Nazareth.

Not defaming this mystery in all its forms requires not polluting the soil, air, or water, not supporting excessive, unsustainable harvesting, consciously treating all beings as manifestations of the Mystery omystery in all its forms requires not polluting the soil, air, or water, not supporting excessive, unsustainable harvesting, consciously treating all beings as manifestations of the Mystery oMystery of Body.

«24 His own positive view of globalization reads thus: «The Trinity, as mystery of communion of the three Divine Persons, has always given herself to creation as well as to the life of every single human being, and has revealed herself — under the forms of sociability, mutual openness, love and self - giving, but also accusation and protest against the lack of such values — to the communities of humanity.

There seems to be little to gain by speculating what Joseph thought about why he had to travel to Bethlehem for the census or if the Magi picked up their gifts in the market on the way over to the stable, in comparison to the great mystery of the Creator of the cosmos taking on human form in order to save us from the fires of Hell and restore us to how we were created to be, let alone «considering afresh the Holy Incarnation».

This anthropological basis for cosmology «can not be explained through reductions to the physical, and forms the foundational mystery whose elucidation and interpretation can only be provided by theology of the Divine image» (p. 475).

(Revelation 21:1) While their minds worked upon the problem of suffering — exploring its retributive and disciplinary aspects, its saving power in the form of self - sacrifice, its future solutions in the eternal realm, and its inexplicable residue of mystery — their practical devotion was given to the kind of world where man's monstrous cruelty to man would end.

What is behind that «form» is the Mystery of the universe.

Thus, «forms of abstraction» become «the way in which the forces and vitalities of nature [are] set before us as positive mysteries, echoing something about nature and about ourselves.»

Because it constantly portrays mystery in the form of a gracious promise, the Bible forbids our searching for meaning, salvation, or fulfillment completely apart from historical existence.

Indeed, except as sheer mystery, «being - itself» has no meaning apart from the forms of being we encounter.

Fundamentalism in all its forms, traditionalist and sectarian, affirms the ontological and the historical, but repudiates the category of the mythological, thus manifesting either insensitiveness to the vastness of the mystery of God's being and purpose, or else ignorance of the true nature and the necessary limits of history.

«Eve» in turn sought to use this mystery to her advantage by requiring various forms of positive behavior from Adam before issuing a favorable response.

Having unlocked the mysteries of past and present human behavior with the keys left us by George, we can only speculate as to what forms a radical leap to escape our impending evolutionary stasis might take.

They are celebrating the most serious element of their human lives in forms that trivialize the mystery rather than support and expand it into ever - widening horizons both personal and cosmic.

He who has penetrated the mystery of religion will cease wanting simply to convert the believers among the other high religions; moreover, his desire is twofold, to give and to receive, to represent the purest form of Christianity to others and in turn to learn about the most intimate character of the belief of others.

It is possible to discover, beneath the inevitable layers of childish wishing and escapism that may at times form the upper crust of symbolic consciousness, a long and continuous straining after mystery on the part of the human race.

They are also calling us to a new form of surrender to mystery, of renunciation of our adolescent aspirations to control.

Schindler's contrary opinion, however, bears serious consideration: «My own view is that the habit of communication of the dominant culture, which knows no discreet activities that ought not to be fully exposed, and no mysteries that ought not to be fully unveiled, is precisely what needs to be called into question, by both the form and the content of an authentically Christian - human response.»

In Eastern Maryland and Virginia its pulled pork mixed with a slightly tangy, slightly sweet tomato based sauce, in Kansas its pulled pork drenched in a super sweet, dark colored molasses based sauce, in North Carolina its pulled pork in a shockingly sour vinegar based sauce, and in Alabama... well in Alabama they live under the delusion that the best BBQ in the world comes in the form of a flat, dry, piece of plain pork on a bun paired with a mystery sauce in a squeeze bottle... I kid you not, they really think its great.

There was mystery, in the form of three slight Chinese women winning the 1,500, the 3,000 and the 10,000 with such uncanny ease that the suspicious crowds stopped cheering and, instead, whistled in disbelief.

I am searching for abstract ways of expressing reality, abstract forms that will enlighten my own mystery.

Quite why he's in and out of the team is a bit of a mystery and this may have affected his form to an extent.