It includes the depth and
mystery of the suffering of God known to us through the suffering of Jesus upon the cross.
Not exact matches
In the last six years
of John Paul's life» as his physical condition deteriorated, and some called for his abdication, insisting that he was no longer capable
of managing the bureaucracy
of the Church» the
mystery of the interconnection
of love and
suffering was dramatically realized on the world stage.
This
mystery is richly captured in John Allen's description
of John Paul as «a living symbol
of human
suffering, in effect, an icon
of Christ on the cross.»
In a time in which the human body seemed to lose any iconic significance, in the weakness
of his failing body, John Paul participated, as Cardinal Lustiger noted, in the
suffering of his Redeemer, for the «
mystery of salvation happens when Christ is on the cross and can not do or decide anything other than to accept the will
of the Father.»
If it is through the
suffering faithful believers that this
mystery is shared in the world, then perhaps deliverance will come from faithful people
of the unshackled East and not from a West anesthetized by material comfort and thus still unaware
of its own capacity for self - destruction.
This is what he said: Some rabbis
of old forbade calculating the End, on the grounds that the time
of it was a
mystery, but also expressed the wish not to be there when it happened, since the
sufferings that went with it would be too terrible.
In response to a world that thinks sufferers require simply a positive attitude to help them in their dire situation, Farmer seeks to offer fresh insights into the
mystery of suffering.
However, the
mystery of the Cross tells us that in God's Wisdom, which is the ultimate wisdom, evil and
suffering are conquered in a way that goes against our natural instincts and expectations - not by miraculous intervention, but by humble acceptance; or at least, that the miraculous triumph follows on from sacrifice rather than preceding it.
Of the topics that will be familiar to devotees of The Little Flower, perhaps particular note should be made of its treatment of sacrifice and «the mystery of suffering in its relationship with the future life»
Of the topics that will be familiar to devotees
of The Little Flower, perhaps particular note should be made of its treatment of sacrifice and «the mystery of suffering in its relationship with the future life»
of The Little Flower, perhaps particular note should be made
of its treatment of sacrifice and «the mystery of suffering in its relationship with the future life»
of its treatment
of sacrifice and «the mystery of suffering in its relationship with the future life»
of sacrifice and «the
mystery of suffering in its relationship with the future life»
of suffering in its relationship with the future life».
What I got a chance to talk about and what we as a community got a chance to discuss was the awesome
mystery of suffering.
We come to the deepest
mystery when we see in the
suffering of Jesus a disclosure
of the
suffering of God.
The Messianic
mystery is based on a real hiddenness which penetrates to the innermost existence and is essential to the servant's work
of suffering.
The
mystery of evil is not the
mystery of suffering per se, but the
mystery of destructive, apparently senseless
suffering.
«The great scattering which followed the splitting - up
of the state... is endowed with the
mystery of suffering as with the promise
of the God
of sufferers.»
The patient may rebel or submit; may accuse himself, or accuse outside powers; and he may or he may not be tormented by the theoretical
mystery of why he should so have to
suffer.
And we can understand this
mystery only if, beginning with the revelation
of God in Jesus Christ, we realize that God as Father
suffers from all that his creature, his Son,
suffers.
Known for such legendary songs as «Ring
of Fire» and «I Walk the Line,» Cash, particularily in his final years
of life, brilliantly expressed the Christian
mystery of suffering and redemption through his work.
The
mystery of suffering, linked to the
mystery of Christ's passion, engages us: it is part
of the
mystery that is every human person.
Suffering and
mystery, to which Feuerbach attributed the existence
of religion, are now seen more precisely as the sorrows brought about by enforced, unreasonable, incomprehensible and alien conditions
of life (social structure).
Crysdale shows great pastoral sensitivity to the indirectness and
mystery of human
suffering.
He joined his
suffering with the paschal
mystery of Jesus and trusted in the goodness
of God.
A review
of a book about the
mystery of human
suffering, especially as it relates to Christ's
suffering.
But this critical Jew saw, not the
mystery of an ancient Mass, but a solemn farce: two great hulks
of dead matter nearly breaking the backs
of suffering brutes condemned to carry the weight
of alleged gods!
We can say: Sophia - God is in solidarity with those [160] who
suffer as a
mystery of empowerment.»
For instance, Job is not interested in the problem
of suffering as such but in answering the
mystery of his experience; he does not ask so much for an explanation
of evil as for an opportunity to take his case directly to God (Job 12:122, 23:1 - 17, 30:19 - 23).
In faith's response to its kenotic image
of God there lies a surprising way
of bringing new meaning to our normally confused sense
of mystery, to our puzzlement about evolution and other recent discoveries about the physical universe, to our perplexity at the broken state
of social existence, and finally to our own individual longings and
sufferings.
Brock echoed the insights
of Heyward and Gerlach: it is our actions in the «fragile, resilient interconnections we share with others» that bring us into the realm
of sacred
mystery, bind us together in love and empower us in face
of suffering and pain.
The relationship
of the cross to our salvation, the connection between the
suffering of Christ and human
suffering, the need for God to become physically entangled in the world's evil and pain — this is too great a
mystery for intellectual comprehension.
He must struggle to liberate himself from sin through ascetical practice and acts
of charity,
suffering through his abandonment
of the world; he must pass beyond the material illusions
of this life to the spiritual realities through a loving participation in the sacraments; and, above all, he must welcome the gift
of grace that transforms hearts
of stone to hearts
of flesh in the reception
of the Eucharist, which is «the end
of everything -LSB-...] the sharing in the
mystery.
What it means for God to love the world, to
suffer, to give freedom to the creatures and to will communion with them is the very
mystery of existence.
He has sought hard and relentlessly for at least 30 years, seeking the truth, longing for the correct formula, craving the perfect key to unlock the
mystery of life with all its
suffering, struggles and sorrows.
(Revelation 21:1) While their minds worked upon the problem
of suffering — exploring its retributive and disciplinary aspects, its saving power in the form
of self - sacrifice, its future solutions in the eternal realm, and its inexplicable residue
of mystery — their practical devotion was given to the kind
of world where man's monstrous cruelty to man would end.
Rather than explain the
mystery of suffering by such a method, they left it a
mystery.
His individual woes, however, presented to him a
mystery, which in turn emphasized the
mystery of personal
suffering all about him.
Such developments
of experience and thought no more took the sting
of inexplicable
mystery out
of suffering in the New Testament than they did in the Old.
True, Ivan's Christ has offered the world freedom, which the world has forsaken for bread, but what Ivan leaves out
of his «respondeo» to his brother is that Christ by his crucifixion has also offered the world the divine exemplar
of suffering, the one interpretation
of the
mystery of human
suffering that can stand up to Ivan's withering attack.
[I] t fictionally incarnates her firmest convictions about both race and religion... It enabled her to turn a racist icon into an ironic testament to the
mystery of charity... This «artificial nigger» not only illumines the evident evils
of slavery and discrimination but discloses the subtle grace inherent in
suffering that can be redemptively borne because God in Christ has borne it himself.
Did I affirm that the stumbling block to his faith was the cornerstone
of mine, and that conformity between the Cross and the
suffering of men was in my eyes the key to that impenetrable
mystery whereon the faith
of his childhood had perished?
«Can it be,» asked Ratzinger, «that, despite all
of our expressions
of consternation in the face
of evil and innocent
suffering, we are all too prepared to trivialize the
mystery of evil?
AND And teaches us to say yes And allows us to be both - and And keeps us from either - or And teaches us to be patient and long
suffering And is willing to wait for insight and integration And keeps us from dualistic thinking And does not divide the field
of the moment And helps us to live in the always imperfect now And keeps us inclusive and compassionate toward everything And demands that our contemplation become action And insists that our action is also contemplative And heals our racism, our sexism, heterosexism, and our classism And keeps us from the false choice
of liberal or conservative And allows us to critique both sides
of things And allows us to enjoy both sides
of things And is far beyond any one nation or political party And helps us face and accept our own dark side And allows us to ask for forgiveness and to apologize And is the
mystery of paradox in all things And is the way of mercy And makes daily, practical love possible And does not trust love if it is not also justice And does not trust justice if it is not also love And is far beyond my religion versus your religion And allows us to be both distinct and yet united And is the very Mystery of
mystery of paradox in all things And is the way
of mercy And makes daily, practical love possible And does not trust love if it is not also justice And does not trust justice if it is not also love And is far beyond my religion versus your religion And allows us to be both distinct and yet united And is the very
Mystery of
Mystery of Trinity
«Naming the
mystery,» in turn, entails identifying and empowering the people and ideas capable
of generating creative Christian responses to the perennial problem
of human
suffering.
From a black theology perspective, the primary ethical message announces the love
of God in light
of the daily reality
of sin, the
mystery of evil, and
suffering in the world.
The
mystery of the incarnation holds our greatest solace and comfort, namely that wherever we go in
suffering, in hurt and sorrow and despair, God has gone there first, goes with us, shows up -LRB-!)
One
mystery of cystic fibrosis is why most children
suffer chronic and often deadly lung infections from a bug that rarely harms healthy individuals.
Acoustic weapons are shrouded in
mystery - now, US and Canadian diplomats seem to be
suffering from the symptoms
of an attack.
Liability insurance, health insurance, peer pressure, lack
of time, and other factors often keep them from investing in the education required to help the millions
of people
suffering from «
mystery» symptoms which, when you look at the science, are not always that mysterious.
Today, with the exposure to a wide range
of toxins, stress and environmental pollutants, it is no
mystery as to why so many people
suffer from skin issues.
About Site - The Lupus Foundation
of America is the only national force devoted to solving the
mystery of lupus, one
of the world's cruelest, most unpredictable and devastating diseases, while giving caring support to those who
suffer from its brutal impact.
Washington DC About Blog The Lupus Foundation
of America is the only national force devoted to solving the
mystery of lupus, one
of the world's cruelest, most unpredictable and devastating diseases, while giving caring support to those who
suffer from its brutal impact.
An underrated, compellingly uncharacteristic film in Bigelow's career, The Weight
of Water
suffers from over-ambition, juxtaposing a period murder
mystery with a rarefied drama
of sexual ennui and shortchanging both in the process.