Sentences with phrase «mystery to present»

Allowing mystery to present itself, unfold and experiencing the discovery of what is possible in a painting is an important part of Katherine Hammond's art and process.

I use repetition, collage and drawing to allow intuition and mystery to present itself.

Not exact matches

Lee W. Gibbs, «Ritual, Play and Transcendent Mystery,» paper presented to the American Academy of Religion, Midwestern Sectional Meeting, Chicago, Ill., February 17, 1973, p. 4.

It presents ever - new facets when in the course of the intellectual history of mankind it is confronted with ever - new human experiences, because it points to the infinite mystery of God as the centre of our own existence.

We shall try to say in summary form how the New Testament presents the mystery and the dilemmas of love without wholly resolving them.

But their function is not simply to carry us outside ourselves, and in that act to devalue or empty the present moment and our common life of intrinsic power and mystery, but to revitalize and revalue the Here and the Now.

I thought straight away this is a joke as scriptures tell us only the father knows the time of his sons return and hes keeping it to himself he hasnt even told his son yet.Mark 13:32 This a mystery isnt God all knowing and isnt Jesus God it is a mystery.Yet I like that that is the case because it proves that the father is not the son and the son is not the father they are separate yet they are one just like the holy spirit.I have come across denominations that believe the father son and holy spirit are the one person i asked them how they can say that when Jesus was baptized we see 3 separate persons.We have enough information to know that we are in the last days the signs are present and increasing.Ever since Israel became a nation the countdown has begun.The verse the enemy will come like a thief in the night i have heard preached many times and i believe the preachers have got it wrong because they preach it from the view for the church to get there act together or you will miss out.This view is incorrect because if you are a born again believer following him in obedience and relying on the holy spirit you are not walking in darkness but are walking in the light so you will not be caught unaware as those who are sleeping this is a warning for those who are sleeping or walking according to the flesh they are in darkness.Remember the 10 wise virgins the ones who were alert and keep refilling there lamps went in with the bride those who slept were left behind and so it will be when the Lord returns.Now is the time to prepare our hearts and lives to be ready for his return.It is an exciting time to be living and we are to live in the expectation that the Lord could return at any time brentnz

But this «Therefore» doesn't make sense if you look a the end of chapter 11, where Paul has digressed in a lengthy doxology, which while it discusses intriguing mysteries of God and praises God, doesn't lead to the logical conclusion that we should present ourselves as living sacrifices to him, but if you read into that «οὖν» an «as I was saying earlier», you can see that before the doxology he issued an important warning in Romans 11:22 — if God is willing enough to be so severe as to cut of the natural branches (the Jews) he will certainly be willing to cut of the ones that have been grafted on (the Gentiles); Romans 12:1 - 2 is a very logical «therefore» to follow Romans 11:21 - 24.

There will be moments when we are so surrendered to God that God can be incarnationally present in and through us; but these are special moments of infused Grace and are not sustainable, given the present evolutionary unfolding of the Mystery of Redemption.

This points us back to verse 6 where Paul presented the Plan of the mystery.

The serenity and security passed by Jesus to his followers derives not from knowing hidden mysteries of past or present but from watching nature's rhythms of here and now.55

But it may usefully be observed that the incident as it is presented to the reader is, primarily, not so much a miracle as a mystery.

And beyond this, the ruah is only present in order to suggest mystery: that God is something other than his word.

It says: «From that time onwards the Church has never failed to come together to celebrate the paschal mystery...» And those celebrations are a description of our liturgy: ``... reading those things «which were in all the scriptures concerning him» (Luke 24:27), celebrating the Eucharist in which «the victory and triumph of his death are again made present», and at the same time giving thanks «to God for his unspeakable gift» (2 Cor 9:15) in Christ Jesus, «in praise of his glory» (Eph 1:12), through the power of the Holy Spirit».

If we are going to be God's comfort agents — being present with others in their pain — we need to come to terms with the mysteries that God chooses not to resolve.

If science and technology are ever to be liberated from tutelage to the dominative powers of history, if the drama is to be «interrupted» redemptively rather than destructively, then Christian theology, which has itself been enticed time and again to legitimate dominative power, can contribute to that future by mediating more dialectically to the present the subversive memories of God's identification with the struggles of victims everywhere in the mystery and message of Christ Jesus.

What counts is not so much the name and the form as the response in the heart to the hidden mystery, which is present to each one of us in one way or another and awaits our response in faith and hope and love.»

If the divine mystery is present in a special way among the poorest and most misused of his or her children, as the biblical images and stories — from the slaves in Egypt to the official lynching of Jesus — constantly remind us, then allegedly religious people who insulate themselves from the city are putting themselves at considerable risk.

Male envy at being excluded from the mystery of childbirth may have contributed to the negative assessments of the speech of those who were present.

In place of knowledge of future mysteries, the writer invites readers to participate in the present mystery of growing up «to the measure of the full stature of Christ» (4:13).

If we are not bored by the message of the incarnation as it is presented to us in helpless words from the pulpit, but meet it with a longing heart hoping to confront the ultimate question of existence, then we shall be able to celebrate the feast of the advent of the Son in which the mystery we call God (often imagining that this word has explained the mystery) is truly protectively near, on earth and in the flesh where we are.

The power of being there is that it emboldens others — family and friends — to be present too to the glorious and sorrowful mysteries.

The mystery of God's love and promise is always, ontologically speaking, fully present to the world, but in terms of our historical existence, it takes on the character of surprise and unpredictability.)

Observe that Pagels is using the term «mystery» as the equivalent of «problem to be solved,» or «present gap in our knowledge.»

Or to put it in terms of the present book, its point is to clarify for us what the ultimate character of mystery is like.

Perhaps nowhere does the character of this promising mystery present itself more graciously, extravagantly, and surprisingly than in Jesus» exhortation to think of God as «abba.»

The revelatory image of a self - emptying God explains not only the fact of reality's mysterious openness but also why mystery presents itself to us in the mode of a promising future.

In hope, we open ourselves to yet undreamed of possibilities, and this frees us from the settled past or a hopeless present, setting us forth to adventure and even to get lost in the indefinite mystery of the future which through revelation seeks us out.

Informed by contemporary experience of the apparent eclipse of mystery, by the sorrow and oppression in much social existence, by the horrors of genocide, and by the modern threat of meaninglessness to the individual's existence, we now seem to be noticing more explicitly than ever before the image of God's self - emptying, or kenosis, that has always been present in Christian tradition.

An activism divorced from sacramentalism, mysticism, and silence may attempt to seize the mysterious and incalculable mystery of the future and make it a present possession subject to human control.

However, it is in the Eucharistic cult or in the Eucharistic assembly of the faithful (synaxis) that they exercise in a supreme degree their sacred functions; there, acting in the person of Christ and proclaiming his mystery, they unite the votive offerings of the faithful to the sacrifice of Christ their head, and in the sacrifice of the Mass they make present again and apply, until the coming of the Lord (cf. 1 Cor.

His individual woes, however, presented to him a mystery, which in turn emphasized the mystery of personal suffering all about him.

Great scientists are humble before the mystery of the world, although they work very hard to solve the specific detailed problems (very different from «mystery,» since a problem can in principle be solved, while a mystery is simply there) that the world presents to them.

Having unlocked the mysteries of past and present human behavior with the keys left us by George, we can only speculate as to what forms a radical leap to escape our impending evolutionary stasis might take.

If Christians truly believe the ineffable» mystery of God» took on human flesh, became the definitive translation» living Word» of this mystery so beyond us, yet present to us in the living Word and» translation» of Jesus Christ, then our knowing or not knowing is never an endless seeking, but a finding not exhausted of its meaning during our time of earthly existence.

The infinite mystery of the future, notwithstanding its ultimate hiddenness, condescends to dwell within the restrictive arena of our present human imaginings.

The revelatory image of a self - emptying God explains not only the fact of reality's mysterious openness, as we noted at the end of Chapter 3, but also why mystery presents itself to us in the mode of a promising future.

To the outsider, the ways in which people express their faith will always appear as religiosity while to the people themselves, they will be the ultimate, tangible expressions of the ultimately inexpressible: the mystery of God present and acting in our midsTo the outsider, the ways in which people express their faith will always appear as religiosity while to the people themselves, they will be the ultimate, tangible expressions of the ultimately inexpressible: the mystery of God present and acting in our midsto the people themselves, they will be the ultimate, tangible expressions of the ultimately inexpressible: the mystery of God present and acting in our midst.

Updike presents the reader of his novels and stories with the pseudo — wise men of today's society — with Jimmy, the big Mouseketeer who quotes Socrates; with the neon owl that advertises pretzels; with Ken Whitman, the scientist living in Tarbox who is considered intelligent in his field but who lacks a basic understanding of life; with Bech the writer, honored in direct proportion to the decline of his literary production; with Connor, the efficient, well - trained administrator of the old people's home who fails to comprehend as much of life's mystery as his simple and sometimes senile wards do.

In our present historical situation it is most urgent for the sake of preventing the shrivelling of the emerging pluralistic sense of the mystery of reality that religions resist the temptation to such retrenchment.

For our sake and for the world's future, God renounces any impulse to make the divine mystery a totally present, completely available reality.

2013 «In Green» Award, presented at the annual luxury packaging fair Luxepack, goes to British paper mill for unravelling the mystery of disposable coffee cup recycling and # 5m investment in reclaimed fibre facility.

Its derivation is a mystery... but its present meaning is, approximately: a native, an oldtimer; a hard - case hunter or fisherman whose passion for the sport drives him to any lengths...»

Today, a team led by Paola Testa of the Harvard - Smithsonian Center for Astrophysics (CfA) is presenting new clues to the mystery of coronal heating using observations from the recently launched Interface Region Imaging Spectrograph (IRIS).

Superconductivity with a high critical temperature (high Tc) continues to present a theoretical mystery.

At least Jupiter presents no mystery to the backyard observer.

This solution to the coronal heating mystery was presented in a media briefing on April 28, 2015, at the Triennial Earth - Sun Summit, or TESS, meeting in Indianapolis, Indiana.

Amid such colorful neighbors, the X Prize Foundation presents a facade of anonymity, even, perhaps, of quiet mystery: a mirrored door that reads «Revolution Begins Here» with a stylized and rather cryptic X above, as if to mark the spot but do little else.

In a study published in The Lancet Infectious Diseases, researchers at McGill University's Faculty of Medicine, the Research Institute of the McGill University Health Centre, The World Bank's Development Research Group, and other partners, used standardized patients (also called «simulated or mystery patients») to understand how pharmacies in three Indian cities treated patients presenting with TB symptoms or diagnoses and to determine whether these pharmacies were contributing to the inappropriate use of antibiotics.

Dunbar has fun with the argument that science is a cultural construction and therefore subject to fashion, and he is bothered by Bryan Appleyard's Understanding The Present, a sustained whimper about science taking away the mystery of things.