She can pull off nonchalance while maintaining naiveté, and something about the way she answers a question about seeing animals — a pause, then, «Dogs... all my life» — hints at some deeper
mystery to her take on the character.
Not exact matches
Like losing weight, there's no real
mystery to what it
takes to be more productive.
The takeover bid for Aquila Resources
took an unexpected turn today when a
mystery buyer, believed
to be Mineral Resources, spent about $ 192 million buying a large stake in the Perth company, paying well above the bid price.
What added
to the
mystery was that Li himself upped his own bet that shares of his solar company would
take a tumble just five days before the crash.
AARP: Retirement Planning CFA Institute: Retirement Security Choose
to Save: Ballpark E$ timate ® Edelman Financial Services LLC: Retirement & Estate Planning Financial Mentor ®: Retirement Calculators How
to Save Money for Retirement (retirement savings guide) IRS: Adding Automatic Enrollment
to Section 401 (k) Plans — Sample Amendments IRS: Changes in Your Life May Affect Retirement Planning IRS: Help with Choosing a Retirement Plan NEFE Financial Workshop Kits Retirement Series Preparing for Retirement from DOL Save it Like You Mean It: The (Non-Scary) Guide
to Retirement Planning Saving Matters from DOL U.S. Department of Labor:
Taking the
Mystery Out of Retirement Planning WISER: What Women Need
to Know About Retirement
When we understand these two bookends of the Bible as framing the whole Christian
mystery, the marriage of man and woman
takes on its true nature as an image that points us towards our ultimate destiny marriage
to God.
If a Bible verse (or discovery) is detrimental
to the cause, it is either:
taken out of context; is allegorical or metaphorical; refers
to another verse somewhere else; is an ancient cultural anomaly; is a translation or copyist's error; means something other than what it actually says; is a
mystery of god or not discernible by humans; or is just plain magic.
If a Bible verse is detrimental
to the cause, it is either; (i)
taken out of context; (ii) symbolic, allegorical or otherwise means something other than it says; (iii) referring
to another verse somewhere else that rectifies the error; (iv) a translation or copyist's error; (v) a
mystery of God not discernible by we mere humans; or (vi) just plain magic.
Youve
taken one one of lifes buggest
mysteries, that men have been searching for answers for thousands of years, and come
to the conclusion of «lights out».
If we
take Father Schall's pointed jest and explore it in relation
to Walker Percy's own long journey, we see the heart of Percy's concern, a concern central
to his fascination with the
mystery of sign, of language, in relation
to the reality we experience either by a deportment through ordinate sentiment
to reality or a deportment of sentimentality, that is, a manner divorced from reality.
It would
take away the «
mystery» that the Bible speaks
to.
God wants
to take humanity deep in the
mystery of Himself, but for generations, Christians have stood on the bank of the river of His Spirit.
If a bible verse is detrimental
to the cause, it is either:
taken out of context; is allegorical; refers
to another verse somewhere else; is a translation error; means something other than what it actually says; Is a
mystery of god or not discernable by humans; or is just magic.
If a bible verse is detrimental
to the cause, it is either:
taken out of context; is allegorical; refers
to another verse somewhere else; is an ancient cultural anomaly; is a translation or copyist's error; means something other than what it actually says; Is a
mystery of god or not discernible by humans; or is just plain magic.)
in some ways memory is a better key
to the nature of experience than perception, not only because, by the time we have used a datum of perception, it will already have been
taken over by memory, but for the additional reasons: (a,) in memory there is less
mystery concerning what we are trying
to know than there is in perception [i.e., «our own past human experiences»]; also (all) the temporal structure of memory is more obvious.
My travels this summer have
taken me now
to three large festival plays in which the crucifixion of Christ is portrayed: the York
Mystery Plays in England, the Passion Play at Tegelen in Holland and the Oberammergau Play in Germany.
We can not yet know all the
mysteries of God's plan, but it seems that Jesus came at a time when human culture and politics had developed
to an extent that the Church and the Gospel could begin
to be
taken to every part of the earth.
The thing I loved most about it is that it
took breastfeeding from a
mystery to a normal part of life, while also affirming the art and wholeness and spirituality of the practice.
Mar. 12, 2013 — A century old
mystery as
to why, for some animals, it's the father rather than the mother that
takes care of their young has been cracked by researchers at the University of Sheffield.
«Never, if you work
to live and
to grow, never will you be able
to say
to matter, «I have seen enough of you; I have surveyed your
mysteries and have
taken from them enough food for my thought
to last me for ever.»
That is, in play we are able
to step outside the»
taken - for - granted reality of everyday life» and open ourselves up
to the
mystery that surrounds us on all sides.
This means that the «revelation of the
mystery hidden from endless ages» which had
taken place in the Incarnation of Christ continues
to occur through the «deeds and words» of the Church.
The believe that he is driving home is somewhat a
mystery as the human mind anticipates by using the internal clock
to determine when or where an arrival
takes place, and when Dad does arrive home, everyone is happy
to greet him.
However, through the mercy of God and
to the praise of his glorious grace, the
mystery of his purpose in Christ is upheld by the Son, who
takes upon Himself the burden of healing and reintegrating our broken nature and vindicating the glory of God in creation.
God
takes upon Himself a human nature so that he can communicate
to us «the
mystery hidden from endless ages».
On the other hand, there is no God of a religious tradition cut off from critical reflection so that «it is wrong for religion's advocate
to confound the object of this affirmation with the modalities of the affirmation; it is wrong for him
to believe that the transcendence of the divine
mystery is extended
to the materiality of the expressions that it
takes on in human consciousness; with greater reason it is wrong for him
to consider that his problematic is canonized by this transcendence.
If a bible verse is detrimental
to the cause, it is either:
taken out of context; is allegorical; refers
to another verse somewhere else; is a translation or copyist's error; means something other than what it actually says; Is a
mystery of god or not discernable by humans; or is just plain magic.
This understanding of the limited scope of scientific method had been generally accepted since Kant's Critique of Pure Reason (1781); but in nineteenth - century evolutionary parlance it
took on the specific meaning that «all beginnings and endings are lost in
mystery,» a phrase that became commonplace in the sciences and social sciences as a way of dismissing or circumventing probing questions that sought
to assess the larger implications or consequences of scientific analysis.
This is a great
mystery, and I
take it
to mean Christ and the church.
That God is both good and powerful is
taken for granted in the black church, and if any inexplicable contradiction emerges, black Christians always appeal
to God's
mystery, quoting the often repeated lines, «God moves in a mysterious way.»
Once Christianity was established on Hellenistic soil, the term «Lord» tended
to take its meaning primarily from its use
to ascribe divine honors
to emperors or
to the gods who presided over the
mystery cults, not
to mention its use in the Greek Bible
to render the unspeakable name of Yahweh.
Jeremy thanks for your comments alot of this i never really thought about before until you provoked me
to seek the truth in the word it is what we all should be doing finding the truth for ourselves God wants
to reveal
mysterys if we are open
to hear.If we have been christians awhile we just
take the word of whoevers preaching or whichever clip we see on god tube its knowledge but not revelation.Because the story sounds plausible we tag that on
to our belief for example for many years i believed that the rich young rulers problem was money so the way
to deal with that problem is
to give it away and be a follower of Jesus sounds plausible.Till you realise every believers situation is different so the message has
to be universal.So the reason its not about money because it excludes those that do nt have it and does nt make room for those that do have it but do nt worship it.The rich young ruler was not a bad person he lived by a good moral code but he made money his idol he put that before God.The word says we shall not have any idols thats a sin and a wicked one.In fact there wasnt any room in his heart for Jesus that is a tragedy.So when we see the message is about Idolatry we all have areas that we chose not
to submit
to God thats universal everyone of us whether we are rich or poor.I believe we are unaware that we have these idols what are some of them that was revealed
to me our partners our children our work our church our family i can sense some of you are getting fidgetty.
Moreover, Paul seems
to be quite capable of
taking certain words from the culture of the time, and packing new meaning into the word (such as agape,
mysteries, and theopnuestos,
to name a few).
He didn't
take His cues from them: He prepared them, and ordered them,
to exhibit, in the structure of their social and political and domestic and cultic life, the deepest
mysteries divinity and humanity.21
If a bible verse is detrimental
to the cause, it is either:
taken out of context; is allegorical; refers
to another verse somewhere else; is a translation or copyist's error; means something other than what it actually says; Is a
mystery of god or not discernible by humans; or is just plain magic.»
If we are
to enter into the
mystery of God we need
to be
taken up by God himself,
to share in his knowledge of himself, a share that makes us acutely aware of our inadequacy before the
mystery as we are brought closer
to it.
Being an ambassador for Christ in the middle of brokenness
takes a willingness
to sit in the
mystery for the long haul with someone whose hurts keep on hurting.
In my opinion it
takes more faith
to live with the
mystery, struggle
to hold together all the opposites and seek
to listen
to the Holy Spirit for your own unique life's circumstances than it does
to simply quote chapter and text as if the Christian walk is a predictable black & white / cause & effect existence.
The
mystery of God is so profound and so overwhelming that it
takes a great measure of courage
to really surrender
to that sacredness,
to accept the reality that you are loved.
He had watched the sacred New Year procession; he had seen, for the pious but benighted Babylonian, a profound
mystery taking place under the eyes of the beholder as Marduk and Nabu went out in solemn pilgrimage
to the Akitu house, there
to settle the fates of the incoming year; he had witnessed the annual festival in which Marduk triumphed over all his foes, cosmic and terrestrial, and himself died that life might once more return
to the world.
«Only in the
mystery of the incarnate Word does the
mystery of man
take on light... Christ, the final Adam, by the revelation of the
mystery of the Father and His love, fully reveals man
to man himself and makes his supreme calling clear.»
The author of John's Gospel, whose profound and poetic prologue we love so dearly, may have
taken the easier path; he shrouds the incarnation with the awe and
mystery of the «Word made flesh, come
to dwell among us.»
Take the case of the Requiem homily: these beautiful reflections on a gruff, strong, fiercely loyal and deeply spiritual monk take on an added resonance when we consider that Fr Maurus, elderly and quite wandered, literally disappeared from the monastery and to this day, his whereabouts remain a myst
Take the case of the Requiem homily: these beautiful reflections on a gruff, strong, fiercely loyal and deeply spiritual monk
take on an added resonance when we consider that Fr Maurus, elderly and quite wandered, literally disappeared from the monastery and to this day, his whereabouts remain a myst
take on an added resonance when we consider that Fr Maurus, elderly and quite wandered, literally disappeared from the monastery and
to this day, his whereabouts remain a
mystery.
We should honor great men, saintly men are noble examples for us, but no great or saintly man can reveal God's
mystery to us and bind us with God; no man can
take away our guilt and make us certain of the completion of life in eternal life.
The approach
taken in this book, however, emphasizes the theological priority of a disclosure of
mystery as the whence of revelation, prior
to doing Christology.
Perhaps the best approach
to take in this matter is a «
mystery - centered» one.
We often try
to exclude the contrast that makes for wider vision, (Today such exclusiveness may
take the form of a refusal
to encounter the challenging plurality of religions, thus narrowing our understanding of revelation and forfeiting opportunities for a widening of our notion of the
mystery of God.)
The
mystery of God's love and promise is always, ontologically speaking, fully present
to the world, but in terms of our historical existence, it
takes on the character of surprise and unpredictability.)
For instance, Job is not interested in the problem of suffering as such but in answering the
mystery of his experience; he does not ask so much for an explanation of evil as for an opportunity
to take his case directly
to God (Job 12:122, 23:1 - 17, 30:19 - 23).
I'll
take the side that leads
to mystery with the hope of answering the unknown, instead of purporting
to already have all the answers... life is much more interesting this way - I tried yours and it only lead
to being like you, not a good thing.