In part such openness can be facilitated by a recovery of certain
mystical traditions in their own past, such as those discussed by Matthew Fox in Chapter Four of Cry of the Environment (CCS).
and even
the mystical traditions in such western religions as christianity, judaism and islam.
As with
the mystical tradition in general, the danger is that the Pentecostal mystical experience becomes a mere escape from the world rather than a preparation for a purposeful reinsertion into the world.
The distinction is further blurred by
the mystical tradition in every major world religion, including Christianity and Judaism.
Hinduism helped me to turn with appreciation to
the mystical tradition in Christianity and to discover the reality of the Spirit's presence in the heart.
Not exact matches
By contrast to Europe's denial of its religious and moral foundations, Asia's great religious
traditions, especially the
mystical component expressed
in Buddhism, have been elevated as spiritual powers.
It must be made quite clear that he who, not on the fringe of the christian
mystical tradition but at its point of fullest development, was able without imprudence to engage
in this formidable battle with matter had prepared himself for it by the most rigorous asceticism: first,
in childhood and youth, the asceticism of an unwavering fidelity to the christian ideal; later, that of a careful and constant obedience to the exigencies of a vocation which would lead him on without respite up the steeply climbing road to perfection till he came to that solitude which he himself described: «he would henceforth be for ever a stranger..., he would inevitably speak henceforth
in an incomprehensible tongue, he whom the Lord had drawn to follow the road of fire.»
The stress on action over against teaching (the kerygmatic
tradition) and religious experience (the
mystical tradition) is significant, for it ties
in directly with the way of the parables.
The notion has tantalized many, including Tertullian and Irenacus, and though it received little assistance from either Platonism or Aristotelianism because of their denigration of matter and the body (and hence did not enter the mainstream of either Augustinian or Thomistic theology), it surfaced powerfully
in Hegel as well as
in twentieth - century process theologies.22 The
mystical tradition within Christianity has carried the notion implicitly, even though the metaphor of body may not appear: «The world is charged with the grandeur of God» (Gerard Manley Hopkins, 27).
Ultimately, then, God would be conceived as Other and as Holy; perhaps as the «normative» Judeo - Christian - Islamic
tradition has asserted all along
in its much maligned dogmatic theology; while leaving
mystical assertions of identity and oneness suspect.
There are
mystical based
traditions in all the major religions that are more focused that the divine lives within each one of us as our true self.
Their ways of doing this are most varied, ranging from a sense of acting
in accordance with the «rightness
in things» (as
in much Chinese religion), through a
mystical identification of the deepest self or atman with the cosmic reality or brahma (as
in Hinduism), or a «blowing - out» of individual selfhood by sharing
in the bliss of Nirvana (as
in most varieties of Buddhism), to the sense of fellowship or communion with God found
in our own Jewish - Christian religious
tradition.
The
mystical tradition, with which I have great sympathy and about which I have written
in the companion volume What can we Learn from Hinduism, unites believers beyond the differences of doctrines and ritual and stresses the longing to experience the presence of God.
Ninian Smart has shown that although Western religious
traditions have been predominantly numinous and Eastern
traditions predominantly
mystical, all the major world religions have
in fact included both types of experience.18 Early Israel gave priority to the numinous; biblical literature portrays the overwhelming sense of encounter, the prophetic experience of the holy as personal, the acknowledgment of the gulf between the worshipper and the object of worship.
Although they may begin
in priestly,
mystical or communal religious
traditions, fundamentalist - like movements seem to be found more frequently
in those religions that claim to have received through revelation or great discovery a grand message of new truth, which must be delivered and which turns all ordinary understandings on their head.
I would suggest it is
in the
mystical tradition of Islam (Sufism) that Christianity might meet a dialogue
in which it sees its own face.
The Protestant
tradition as a whole,
in reaction to perceived abuses, downplayed virtually all
mystical aspects of the Christian life — there was little if any room for miracles / supernatural gifts of the Spirit.
Many
in the Christian west have been attracted to the non-theistic and more humanistic character of the Buddhist
tradition, or to the deep
mystical spirituality of the Hindu
tradition; others have been attracted to the more physical practice of spirituality to be found
in Chinese
tradition.
My journey went via evangelical Christianity, studying with Jehovah's Witnesses, study of other mythologies, studying some
in the
mystical traditions and studying and communing as best I could with nature.
It is true that Dostoevsky personally assented — despite occasional episodes of doubt — to the creeds of the ancient church, and that he believed deeply
in the
mystical and sacramental
traditions of the Orthodox church, and that
in general his vision of things was shaped by traditional Christian understandings of sin and redemption.
In Christian
mystical tradition there is the same emphasis on discovering God as our deepest inner reality.
How far the renewed interest of some Christians
in the
mystical and contemplative
traditions is indebted to Hinduism it is hard to say, but Western Christians can still be helped to discover a deeper dimension to life by encounter with the authentic spiritual teaching and practice of Hinduism.
Because evolutionary cosmologies are invariably rooted
in the
tradition of speculative and
mystical Naturphilosophie, tend to favor a Lamarckian over a Darwinian approach to evolution itself, and are often wildly speculative and imaginative
in content, such cosmologies do not enjoy much favor
in contemporary philosophical circles.
Perhaps there is also a sense
in which the Christian
mystical tradition echoes the life of Christ himself.
Although some theologies have difficulty with a God who hides (it's all so anthropomorphic thru and thru), it's a common theme
in many
mystical traditions
For example, a curriculum that seems to privilege courses having to do with religious experience, worship, spirituality, counseling, and the like over, say, systematic and philosophical theology may reveal a commitment to the assumption that God is understood effectively rather than discursively; while a curriculum relatively more rich
in offerings
in ethics, sociology of religion, liberation theology, and the like than
in offerings
in historical theology, patristics, liturgics, and
mystical traditions may reveal a commitment to the view that God is better understood
in action than
in contemplation.
One of these is the Jewish law as expressed
in the Talmudic Halakhah; the second is the Jewish legend and saying as expressed
in the Talmudic Haggadah and
in later Jewish mythology; and the third is the Kabbalah, the Jewish
mystical «
tradition.»
In that sense at least, the desire for union with God is no less passionately mystical in biblically based religions than it is in the Asian tradition
In that sense at least, the desire for union with God is no less passionately
mystical in biblically based religions than it is in the Asian tradition
in biblically based religions than it is
in the Asian tradition
in the Asian
traditions.
There is a sense
in which the
mystical, sacramental
tradition enables the connections to be made too easily, too intellectually, too «religiously.»
When the Anglican patristic scholar and Church historian Trevor Jalland concluded his Bampton Lectures at Oxford
in 1942 (published
in 1944 as The Church and the Papacy: A Historical Study), he spoke of the Roman Church as having «
in its long and remarkable history a supernatural grandeur which no mere secular institution has ever attained
in equal measure,» and went on to refer to «its strange, almost
mystical, faithfulness to type, its marked degree of changelessness, its steadfast clinging to
tradition and to precedent.»
On one side there are the
mystical phenomena reported by serious practitioners
in all spiritual
traditions.
Australian director Claire McCarthy's The Waiting City, about a tension - ridden Sydney couple (Radha Mitchell and Joel Edgerton) waiting
in Kolkata to adopt a child, partakes of the long fictional
tradition of Anglos softened and deepened by a visit to an ancient
mystical locale: Rossellini's Viaggio
in Italia (Voyage to Italy, 1953), Wilder's Avanti!
Rooted
in the Ancient Oral and
Mystical Traditions Authors Dave Mason and Mike Feuer spent years researching the Oral and Kabbalistic traditions detailing the inner workings of prophecy and the world of Ancie
Traditions Authors Dave Mason and Mike Feuer spent years researching the Oral and Kabbalistic
traditions detailing the inner workings of prophecy and the world of Ancie
traditions detailing the inner workings of prophecy and the world of Ancient Israel.
The rainforest setting is the natural, authentic backdrop for this spiritual and
mystical culture, a performance unique to flames of the forest, where you will learn about their timeless oral
traditions in an intimate and personal setting.
Bali is unique
in every aspect, combining natural scenic beauty, magnificent temples and graceful Balinese living
in mystical cultures and
traditions.
Bask
in the beauty of
mystical Thai wedding
traditions with our carefully crafted wedding packages.
In fact, Jinchi's mystical aesthetic is traceable to the abstract tradition of qit «a, an Islamic pictorial genre based in the word or verse fragment, and originating in the late 15th centur
In fact, Jinchi's
mystical aesthetic is traceable to the abstract
tradition of qit «a, an Islamic pictorial genre based
in the word or verse fragment, and originating in the late 15th centur
in the word or verse fragment, and originating
in the late 15th centur
in the late 15th century.
Weaving together the socio - political, activist,
mystical and animistic
traditions, Geers creates works of art that are talismanic and totemic
in nature.
Kabbalah instructor and scholar Chaim Solomon will discuss the concepts and themes of Kabbalah, the ancient
tradition of
mystical interpretations of the Bible, found
in the work of artist Anselm Kiefer.
Tapping historically Ottoman
mystical traditions and self - indulgent decadence, we often see her characters
in dream like trances, unaware of each other, consumed by their own existence, their dreams and hopes.
A dynamic saxophonist, composer, improviser, and mixed media sound conceptualist, Roberts's acclaimed artistic practice aims to expose the
mystical roots and the intuitive spirit - raising
traditions of American creative expression
in her music and art.
He has an overarching interest
in mystical traditions, especially those of Christianity, Zen Buddhism, and Islam.
Alice Phipps is Completing a Master's degree
in Transpersonal Psychology at the California Institute of Integral Studies, Alice has learned to combine modern insights
in attachment, mindfulness, trauma, gender and sexuality with an auto - didactically accumulated knowledge of Jungian psychology, and a wide variety of
mystical and spiritual
traditions.
Completing a Master's degree
in Transpersonal Psychology at the California Institute of Integral Studies, Alice has learned to combine modern insights
in attachment, mindfulness, trauma, gender and sexuality with an auto - didactically accumulated knowledge of Jungian psychology, and a wide variety of
mystical and spiritual
traditions.