Sentences with phrase «n't be interested in the book»

I'd estimate that as much as 99 percent of the potential readers will not be interested in your book.
While a big publishing house may not be interested in your book (Techniques for Creating Miniature Vampire Cheese Sculptures) because of its limited market, you can self - publish and use the Internet to promote your book to your built - in readership in your niche worldwide.
And since the reviewer's audience probably won't be interested in the book, there's no point.
A lot of publishers simply wouldn't be interested in a book that's this genre and that has this concept.
How could you not be interested in a book called, The Number One Job Hunting Book in the World?
Do you need coaching or instruction?I Do you need coaching or instruction?I Career Career Management Job Search Jim Stroud Job HuntHow could you not be interested in a book called, The Number One Job Hunting Book in the World?

Not exact matches

And while the book doesn't have anything useful to say about Canadian business leaders, it does raise some interesting questions about what's going on in Canadian business schools.
Among other books with similar themes, he states: «The IRS has no interest in your business failing... the tax codes are set up for entrepreneurs, not their employees.
«Boeing's book of business wasn't hurt by a little wage inflation or modestly rising interest rates or margin calls in the financial markets.»
Then don't force yourself to read books you're not interested in at that particular moment.
«His books for the public seemed to show great respect for his audience, assuming that, even if they didn't fully understand him, they still would be interested in what a cosmologist had to say about the universe in all its wonder and strangeness.»
He was part of a New York City dinner circuit that includes people who believe the US should go back to the gold standard, rich people who don't think they should have to give back to society in the form of taxes, and anyone interested in either of those ideas who wanted to write a book about them.
Their book explores questions of ethics and professionalism in the business world, and is aimed not just at business students but at anybody interested in a conversation on the subject.
Let's say after reading those books (or not reading them) you are still very much interested in having an advisor help you.
Organizers are interested in booking marketers that can deliver speeches regarding the latest trends, and while it may not necessarily be the primary reason attendees go, it opens the door to more lucrative opportunities.
If you haven't read it I would also be interested in what you think of The Outsiders book.
I noted with interest the Guaranteed Income part of the book but with the heavy USA leaning see that for us in the UK only annuities are really available — and as I have dual nationality as a Kiwi we don't even have those back in New Zealand.
(Perhaps the most unsatisfactory aspect of Comey's book, from the perspective of the left, is his explanation for this poor, ill - timed decision; but it's telling that Republicans are so interested in one form of election meddling but not another.)
It's an interesting time in terms of different asset classes, but I don't see a lot of growth in the book.
4) Keep hearing the term «the gig economy» these days and this book now gives me a window into a world of side - hustle and micro businesses that I was not previously aware of or super interested in.
In his book «Early Speculative Bubbles and Increases in the Money Supply,» Austrian - school economist Douglas E. French writes that when the government prints money, interest rates fall below their natural rate, encouraging entrepreneurs to invest in ways that they otherwise would not, and fueling a bubble that eventually must burst and force these malinvestments to be liquidateIn his book «Early Speculative Bubbles and Increases in the Money Supply,» Austrian - school economist Douglas E. French writes that when the government prints money, interest rates fall below their natural rate, encouraging entrepreneurs to invest in ways that they otherwise would not, and fueling a bubble that eventually must burst and force these malinvestments to be liquidatein the Money Supply,» Austrian - school economist Douglas E. French writes that when the government prints money, interest rates fall below their natural rate, encouraging entrepreneurs to invest in ways that they otherwise would not, and fueling a bubble that eventually must burst and force these malinvestments to be liquidatein ways that they otherwise would not, and fueling a bubble that eventually must burst and force these malinvestments to be liquidated.
After having read some books on Judaism, I decided I was not interested in pursuing what he calls «the lifelong task of learning Torah.»
He was doing a book tour, and we were hanging out and talking about his graphic novels, and I had told him that I was interesting in maybe collaborating with him on something if he had any pages he didn't know what to do with to send them over to me, and I would try to write some songs or something.
I am not making a judgment on Stephen King; I hope he is a Christian, but I don't understand the need for the constant filthy language in a book of interesting ideas.
All of this information is not without a certain interest, but even someone like myself, unusually interested in the man, closes this book reflecting on Gadamer's epigraph to his own academic memoir of 1977, Philosophical Apprenticeships: «De nobis ipsis silemus»» about oneself one must keep silent.
It is interesting that Christian have thousands of different churches, numerous versions of The Bible, some Non-Trinitarian churches, and the Douay (Catholic) version of the bible with books Protestants do not believe in.
Check out this link to find out about marriage to young girls claim.Very very interesting to know.I hope everyone has the patience to study history and reality of life centuries ago worldwide.This video also gives you references to online history books about facts it says.Simply, the average age of marriage was very young worldwide including church approved age of consent to marry.What Mohamed did, was very common back in the days and just to let you know, that girl was engaged to another man and then the engagement was broken due to his disbelief which tells you that that was common back in the days.Also, the age of 6 mentioned was age of engagement not age of marriage.marriage happened a few years later.
Our «early traditions about Jesus» (to use the title of a little book by the late Professor Bethune - Baker) are not interested so much in what has been called the «biographical Jesus» as they are concerned with what Jesus did and said as he was remembered by those who believed him to be their Lord, the Risen Messiah, and who were therefore anxious to hand on to others what was remembered about him.
And if things don't move in that direction - well, you might find he has nice friends, or he might turn out to be right for one of your friends, or you might just have a pleasant evening, or he might introduce you to some new ideas, books, music or interests.
I know this just scratches the surface of the topic but if you're truly interested in this, there is a much larger section on slavery in Paul Copan's book «God is not a Moral Monster» that you might find interesting.
The book is of theological interest, though perhaps not entirely in ways that the author intended.
Jeremy, you and your readers might also be interested in the 19th - century book The Parousia by James Stuart Russell because it demonstrates that I am not first to say, nor am I unique in saying, that the Second Coming is accomplished fact.
Their books may not be known to most of the general public interested in questions related to Jesus, the Gospels, or the early Christian church, but they do occupy a noteworthy niche as a (very) small but (often) loud minority voice.
If you're interested in contemporary / feminist midrash, don't miss The Five Books of Miriam: A Woman's Commentary on the Torah, edited by Ellen Frankel, which offers creative contemporary womens» response to Torah.
You don't have enough king James scripture verses in it for any Christian publisher to be interested in putting it out (I've talked to Christian agents about this, and they are as frustrated as the writers at how boxed in to rigid rules Christian books have to be) and that is a sad fact about book publishing today.
Religious interest, in this sense, is growing, but it is not on the whole being fed solid food through the books that are published.
Signorile's book is evidence of this interesting turn of events, but it is not much in the way of an analysis.
These two books are not comparable in age, sophistication, focus, or intention, but they do share that «standard brand» environmentalism I alluded to above, that human interests must be restrained before nature's rights.
The message of this book is that democratic life should be conceived not as an enterprise of autonomous men, no matter how clever they may be in organizing to pursue their interests, but as a way of realizing the Will of Heaven — that is, of doing the truth and serving the right in which man's proper being and destiny consist, This is another manner of signifying the «public philosophy» earlier mentioned.
I find it interesting that we don't see demons on the streets preaching their doctrines, but we do see their doctrines on television every day, in movies, books, newspapers, in some churches and in the laws that are governing the land.
I'll admit I did not read the book but was interested in the responses of the readers.
It is interesting that the group helping build this does nt recognize that the book used by its participants has not one line in the whole book, that speaks of respecting a woman.
The author covered the sex abuse crisis for Newsweek and has produced a big book, mainly about people and events in Boston, that will hold the attention of readers interested in a journalistic account that tries to be fair - minded, although it is not untouched by moments of legitimate, indeed necessary, outrage.
If you are interested in using my images for these purposes (advertising, marketing, merchandise, books, magazine covers, etc.) or any other purpose which does not fit into any of the above categories, please contact me with details and I will quote a price based on your intended specific use (haywardart (at) gmail.com).
There are, as one would expect, several essays in the book on Jews and Judaism, some reflecting Kristol's religious interests» the need, for example, to sustain in Jewish identity a religious element and not merely a cultural one» others his political ones, exploring the relations of modern American Jews with a pluralistic American society that has given them an uncommonly large, though not unlimited, berth.
Age of Anger: A History of the Presentby pankaj mishrafarrar, straus and giroux, 320 pages, $ 26 Despite the subtitle of his book, Pankaj Mishra is not interested in understanding the past or the present.
My purpose, therefore, is not to provide a systematic critique of the book, but rather to comment on two of its more interesting aspects, namely: (1) its argument that the Federalists, in writing the Constitution, were actually defending the principle of the «neutral» state, and (2) its attempt to apply «neutral state» principles to the issues of abortion, infanticide, and euthanasia.
It would therefore be illegitimate to conclude that the Church represented by this book was not interested in other aspects of Christianity.
In his recent book, Life, Liberty, and the Defense of Dignity, he offers «four benefits» of mortality: interest and engagement, suggesting that adding, say, twenty years to the human life span would not proportionately increase the pleasures of life; seriousness and aspiration, proposing that the knowledge that our life is limited is what leads us to take life seriously and passionately; beauty and love, presenting the idea that it is precisely their perishability that makes, for instance, flowers beautiful to us, just as the coming and going of spring makes that season all the more meaningful; and, finally, virtue and moral excellence, by which he means the virtuous and noble deeds that mortality makes possible, including the sacrifice of our own life for a worthy cause.
Because images, in a book or in a sermon, are generally regarded as decorative and hence optional in their bearing upon the principal form and content of the communication, the imaginative preacher may have to endure such comments as «His sermons don't seem theologically weighty» or «It was too interesting to have contained much truth», or perhaps such inverted compliments as «I was much involved in your talk, or whatever it was.
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