Sentences with phrase «n't belong to this world»

If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you.»

we believe in the moral compass that does not belong to this world.

We don't lead the world, we're not in charge of this world, we're in this world but we don't belong to this world.

It is feeling deserted from all human companionship, of not belonging to the world at all.

Uprooted people with no place in the world recognized and guaranteed by others, superfluous people who feel they do not belong to the world at all, these are the fodder of the movement.

The Anglo - American idea... means that the party who does not abide by certain specific decrees emanating from a judicial body is a contumacious person and may, as a rule, be held in contempt of court, fined and jailed... Now, this very concept of contempt simply does not belong to the world of ideas of a Latin lawyer.

Not exact matches

«Because they didn't belong to the social world, they didn't have to obey its rules, freeing them to develop bold ideas and stick with them even in the face of criticism,» she says.

«To neglect any one of the three marriages is to impoverish them all, because they are not actually separate commitments but different expressions of the way each individual belongs to the world,» he wrote in The Three Marriages: Reimagining Work, Self and RelationshiTo neglect any one of the three marriages is to impoverish them all, because they are not actually separate commitments but different expressions of the way each individual belongs to the world,» he wrote in The Three Marriages: Reimagining Work, Self and Relationshito impoverish them all, because they are not actually separate commitments but different expressions of the way each individual belongs to the world,» he wrote in The Three Marriages: Reimagining Work, Self and Relationshito the world,» he wrote in The Three Marriages: Reimagining Work, Self and Relationship.

This does not belong to the secular world / media to comment, it belongs to the catholic church in this case to decide what they hold as being truthful / sacred in the service of their Lord and Savior.

Israel does not belong to the Jews it never did just like America never belonged to the Europeans, theretofore the Jews will always occupy a land that Moses only was insight from afar, Jews will always be the wandering people of the world searching Moses for answers.

If, to the contrary, the difference between humans and some sub-humans were slight (if, for instance, humans were only slightly superior to nonhuman primates, so that human existence were a species belonging to what we now call the nonhuman animal world), it would not be clear that the appearance of humans represents the maximal importance of subhuman existence as such.

Emboldened by this move, Neuhaus likewise feels free to declare that «the great majority of Christians in the world belong to bodies that, in continuity with two millennia of history, believe women can not be ordained to what is traditionally called the presbyterate,» as if the mere pronouncement of such a statement thereby settles the matter for any contemporary or future discussion.

They Pray for the problems of the world and I mean all the problems, much like the Convents, instead of being a cynic you might just be glad that there are people who care this much, by the way that life you claim for yourself is not really yours, it belongs to God whether you want to recognize Him or not, you did nothing to give yourself life, its His gift to you hopefully you in your arrogance will not waist it.

The prayer group that i belong to has changed the world because Our Leader is Our Saviour Yeshua Mashiach and He has Saved many but the christians don't do what He has asekd and this is why we are seeing the poor beause the christians are selective in who they give to.

'» «The problem facing the West,» Pamuk wrote, «is not only to discover which terrorist is preparing a bomb in which tent, which cave, or which street of which city, but also to understand the poor and scorned and «wrongful» majority that does not belong to the Western world.»

To this day, the greatest achievement of theological mediation in this direction is Bultmann's method of demythologizing, which assumes that any objective meaning of the gospel, any meaning that speaks of the world or reality as such, including the idea that the end of the world is at hand, belongs to the world of myth and not of gospel, and therein is consigned either to the premodern age of humanity or to the realm of the old Adam or «flesh» (sarxTo this day, the greatest achievement of theological mediation in this direction is Bultmann's method of demythologizing, which assumes that any objective meaning of the gospel, any meaning that speaks of the world or reality as such, including the idea that the end of the world is at hand, belongs to the world of myth and not of gospel, and therein is consigned either to the premodern age of humanity or to the realm of the old Adam or «flesh» (sarxto the world of myth and not of gospel, and therein is consigned either to the premodern age of humanity or to the realm of the old Adam or «flesh» (sarxto the premodern age of humanity or to the realm of the old Adam or «flesh» (sarxto the realm of the old Adam or «flesh» (sarx).

If religious belief is attained when reason makes a «total response of the total being to what is apprehended as the ultimate reality,» such that in this act reason is reborn, then it follows that those who totally accept a given world - view as ultimate, whether it be theistic or non-theistic, naturalistic or supernaturalistic, immanentist or transcendentalist, as normative for their entire lives and as the supreme value in their hierarchy of values, and hence not taken as a means but as an end, belong to the religious dimension.

The problem is to find the resources for one substantial arcology in the face of the overwhelming sense of its strangeness, of its not belonging to the familiar world now decaying all around us.

Whoever seeks it must realize that he cuts himself off from the world, otherwise he belongs to those who are not fit, who put their hand to the plow and look back.

The Christian is being challenged to show that when he uses religious language, and in particular, when he uses the word «God», he is speaking in a meaningful way, and is not simply repeating an archaic form of words which belonged to the old world, and which is no more relevant to the new world than goblins and fairies.

Horizontal activity in this world does not belong to the church's competence in the same way the deposit of faith does.

I don't get it... we re supposed to have a seperation of church and state in our politics yet we find that our political world is constantly guided by flawed religious beliefs... now religious beliefs are creeping into the workplace, at what point would someone possibly be denied a job because a perspective employer finds out that a perspective employees religious beliefs don't follow the employers... sorry guys religion doesn; t belong in politics or the workplace in any way, shape or form.

The soul dwells in the body, but does not belong to the body; just so Christians live in the world, but are not of the world.

Others in the World Church are willing to enter into partnerships with you, so that you may not be outsiders, but belong to a community of churches in mission who proclaim and practise in Christ's way, through the power of the Holy Spirit, the good news of what God has done for us in Jesus Christ.

Hence, new qualities that emerge are not merely empirical qualities of new «occasions,» they are also «eternal objects,» belonging to a world of what Plato called forms or ideas; they are both immanent and transcendent: «Here Alexander inclines towards an empiricist tradition... which identifies that which is known with the fleeting sense - datum of the moment; Whitehead, with his mathematical training, represents a rationalist tradition which identifies that which is known with necessary and eternal truths.

To be a person is to possess certain essential qualities and capacities which do not belong to any things in the nonhuman worlTo be a person is to possess certain essential qualities and capacities which do not belong to any things in the nonhuman worlto possess certain essential qualities and capacities which do not belong to any things in the nonhuman worlto any things in the nonhuman world.

Correspondingly the manner in which the inferred cause of what actually exists is stated, because it is a case of something merely inferred, is almost inevitably expressed in a more or less figurative manner which does not belong to the earlier event itself but derives from the world of experience of the aetiologist.

If members do not learn what it means to belong to «the Body of Christ» through service to one another, they will have little inclination to see or believe that the church is called to serve the world.

@Rachel: Since this campaign is aimed at people who do the things you say you don't, people who wear their religion on their sleeve, poke their noses in where it doesn't belong, try to legislate fundamentalist ideas, and generally want to make the world conform to their ideas no matter how horrible, I have to ask... Why do you care?

Should someone explain that the fear of God, in the sense of that felt in this world of time, should belong to childhood and therefore disappear with the years as does childhood itself, or should be like a happy state of mind that can not be maintained, but only remembered; should someone explain that penitence comes like the weakness of old age, with the wasting away of strength, when the senses are blunted, when sleep no longer strengthens but weakens; then this would be Impiety and folly.

The more I share my experiences of being an indigenous Christian, the more I hear other people say the same — that we are participants in a world we don't quite belong to — which is the very experience of Jesus, from the day he was born.

The Hebrew's world, however, was sacralized not because of its innate and native character but because it belonged to God.

When we don't belong to each other, we participate not only in the devastation of the world, but a desecration of the image of God.

Maybe it will show me, when I burn that sage and light those candles of joy, hope, love and peace, that I belong to those who wait, who sit in the tension, who do not always know the way except to ask the created world to show them.

Religion is described as the «moral sanction», the «solemn completion», and the «universal ground for consolation and justification» for this world.12 This means religion is an integral part of this perverted world, and not simply the perverted consciousness belonging to it.

Since, according to the Christian ideal, we belong to each other because everything in this world belongs to the love of God, making of ourselves whatever we choose is not what matters.

(Unlike his article on the classics in education, which was in part a strong dissent from the report of the Commission he had belonged to in 1921, the added philosophical material in Science and the Modern World seems to presuppose and supplement the Syllabus; the drastic changes that mark a departure by Whitehead from the basic outline of the enterprise don't appear until 1929).

Belonging to the flock named Christian doesn't exempt us from the requirement of living in the wider world.

The dictum that «the Sermon on the Mount is not for statesmen,» has become a predominant influence upon Christian political theory in our time.3 One contemporary Christian philosopher rejects all naïve ethical idealism in politics with the assertion: «The Christian kingdom is not of this world, it belongs to the realm of the spirit.

Thus, purity of heart is to will one thing, but to will one thing could not mean to will the world's pleasure and what belongs to it, even if a person only named one thing as his choice, since this one thing was one only by a deception.

Justice is the rule in institutions and «justice belongs,» says Brunner, «to the world of systems, not to the world of persons....

In John 3:16 he wrote: «For God so loved the world...» But then in 1 John 2 he wrote: «Do not love the world or the things that belong to the world.

While it theologically doesn't make sense, the Christian Church does allow for a place to fulfill psychological needs (the need to belong, to understand, to name but two examples), and, to follow up with Kenneth's suggestion, it should be trying to tackle real world questions rather than simply rehashing old scripture.

I don't belong to the Roman Catholic Church, which is the wh - ore of the Revelation and about to get completely destroyed by the secular world.

Man is not an animal, belonging simply to the natural world; he shares the image of God.

That Judaism has no such theology is due not to any incapacity or lack of development in its thought, but to the fact that Judaism has from the beginning a different conception of God; He does not in any sense belong to the world of objects about which man orients himself through thought.

This word belongs to our language and thus to our world in a special and unique way, it is a reality in itself, moreover a reality which we can not escape.

Let us suppose that the conversation has taken place between the text and the congregation, in the person of the minister who not only knows the congregation's situation in the world but who really belongs to that community himself.

But precisely insofar as the event is here wholly absorbed in the given world of occasions to which it itself belongs, it is not distinct from them.

Since body and soul are radically different from one another and belong to different worlds, the destruction of the body can not mean the destruction of the soul, any more than a musical composition can be destroyed when the instrument is destroyed.