Sentences with phrase «n't bore you to death»

My list of canned / jarred goods could easily be longer but I will limit it to just a few of my faves so I don't bore you to death.

Same old, I would laugh if I weren't bored to death by this stupid, stupid formation.

It revs the metabolism and it doesn't bore you to death.

I hope you liked my post and I really hope I did not bore you to death!

You want to teach your learners, not bore them to death!)

When car buyers only visit one dealer let's not bore them to death with the same old look of every other same - brand store in the market.

For me, they are my checks to make sure the story makes sense, that I haven't left anyone hanging off the edge of the cliff and that I haven't bored them to death with infodumps.

I won't bore you to death with my evaluations of each winner, but I'll cover a few.

Horror games are nowhere near as successful as they used to be (there's many reasons for this, I won't bore you to death here), and publishers feel inclined to make «horror» games like Dead Space 3 appeal to a wide audience.

First off, make sure your date actually likes museums so that you don't bore them to death, and decide on what type of museum you want to go to together.

Ok there is a lot of ground to cover here so I will try to be short and sweet with some added pics so I won't bore you to death with all of my blabbering.

Not exact matches

The fear of the great nothing is too much for my mind to bear, and I can sleep at night by convincing myself that the absolute nothing we all face one day will instead be full of happy choirs of angels, reward for any suffering I've endured, punishment of the wicked and evil (it pains me to think those who cause so much evil will not suffer for eternity, so hell is a great comfort too), and that I'll get to see all those I currently miss since the death of friends and family are so painful.

Now, women who need a late - term abortion because the fetus is so abnormal it can not survive more than a few hours, and will suffer a painful death if born alive, have to undergo a much more invasive, dangerous procedure.

but I would like to say that whether or not they understood the definition of death or not had no bearing on God instructing them not to do something and them disobeying Him.

It doesn't take much imagination to see how a tree - dwelling animal, born with a mutation that gave it webbing between its arms and body, could have a compet.itive advantage (less likely to fall to its death, able to access more food, etc) and be more likely to survive and pro-create.

God would not be God if he presided, as he does, over the death of every human being ever to walk the earth while he himself refused to bear the burden that his creatures must bear, for God would not be love.

He writes to the Romans, with an apparent reference to the death penalty, that the magistrate who holds authority «does not bear the sword in vain; for he is the servant of God to execute His wrath on the wrongdoer» (Romans 13:4).

Although some scholars say it didn't happen) So Jesus had to be born before Herod's death.

Well if you don't mind being bored to a near death experience, go for it.

It is sin that makes us feel separated from God, and this is the feeling Jesus expressed on the cross, and is one reason Jesus went to the cross — to take our sin and bear it away into death so that we can see that God has not left us, has not abandoned us, and has not forsaken us, but has fully entered into our pain, our suffering, and even into our sin, so that He might show us how much He loves and cares for us.

There are, however, other ways to face death, and Charlotte's Web is not the only child's book that will bear many readings.

Such views, however, not only invariably devalue the terrestrial, but what's worse is that in their very devaluation they fail to apprehend the magnitude and universal scope of God's redemptive and re-creative work in the incarnation, life, death, and resurrection of Jesus Christ, a truly cosmic work to which Scripture bears testimony.

More often than we're comfortable admitting, I think, we find ourselves feeling what many recent theologians say we should: a twinge of uneasiness at speaking of heaven outside of church; the sense that Jesus» death and resurrection can't quite be brought to bear on our daily routine, our social life, our moneymaking, our recreation; an inability to see with the heart the goodness of the Good News; a certain emptiness in our prayers.

This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,

And even if such things are so painful and hard to bear that we men say, or at all events the sufferer says, «This is worse than death» — everything of the sort, which, if it is not a sickness, is comparable to a sickness, is nevertheless, in the Christian understanding of it, not the sickness unto death.

The reason I say that is that he can not have ANY conversation where he does not stop lecturing of the virtues of catholicism or boring me to death with the meaning of «biblical words».

@Henryo — If god cared that much that babies are born and not aborted, why does he allow them to starve to death by the thousands, every day?

The Church's distinctiveness within this tradition lies simply in the fact that it bears witness to the eternal promise especially (but certainly not exclusively) by reference to the life, death, and resurrection of Jesus.

More often than we're comfortable admitting, I think, we find ourselves feeling what many recent theologians say we should: a twinge of uneasiness at speaking of heaven outside of church; the sense that Jesus» death and resurrection can't quite be brought to bear on our daily routine, our social life, our moneymaking, our recreation; an...

They did not know where ECT would lead, but they did know, and gratefully so, that «a conversation has been started and that conversation bears the promise of multiplying the power of gospel proclamation to a world increasingly threatened by a culture of decadence and death.»

With classic terminology but with an emotional insistence not common in the earlier generations of New England Puritans, Cotton Mather preached that the only hope of reform from these various forms of wickedness was to be born again in Christ, to rise again, not with one's own strength but with his.8 As Mather began to despair that any general reformation of this sort would occur — it would not until Jonathan Edwards» Great Awakening of 1740, 12 years after Cotton Mather's death — he dwelt more and more on prophecies of the end of times.

But these same people you speak of are also the ones that will say they're «pro-life» but then be pro death penalty (though I'm not against the death penalty myself in certain cases) and usually are all ready to go to war, don't support programs that help these children once they are born, etc..

did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave (doulos), being born in human likeness And being found in human form, he humbled himself and became obedient to the point of death even death on a cross.

Could it be, for example, that a kairos for suffering and hope does not preclude theological attention to other clarnant issues, not only as they bear upon this one, but also in their own right - sin as how we all stand accountable before God, death as our common mortality, error as our common lot - and what the Good News says about all these things, i.e., forgiveness, resurrection, revelation?

When Uriah does not cooperate, he is sent back to the front, bearing his own death warrant, a letter from David to Joab instructing him to make sure Uriah is killed in battle.

When one character, Xander, thinks he is near death and tries to muster a final prayer, he utters: «Now I'm not sure what I am, so bear with me here.

Fear of death is as meaningless to you as is the fear of a vacuum, the fear of not being born.

we realize at this late date and due to death the apology will not bear any more strange fruit, but we would like to make such apologies so that people will think we are sincere and mean what we say even though our apologies change nothing... and we'd like to apologize in advance for any future bigoted acts we may make, recognizing that once we apologize we are seen as honorable and in the clear»

As for Christ, we who call ourselves Christians regard him as the uniquely great teacher and very special manifestation of God in our midst: one who shared our existence on planet earth, bore our sins, gave his life for us, and miraculously reappeared to his disciples and others after death — in what form, we do not know.

They are maybe five years old, these three moppets, and I hear Their bus groaning a ways behind me, but they are totally into sculpting Little hills and ridges of leaves, and I can hear them giggling, and in one Minute the bus will hold out its arms and absorb them, and the parade is Starting to move in front of me, but for another perfect instant I can hear And see them skiffling and giggling, and smell the sharp savory death of The brilliant leaves, and see the shoulder of the mom or aunt or neighbor In the lee of the apartment building, where she is just lighting a cigarette, And we get these moments all day long, don't we, we get them all month And week and year all our lives, such a flood and flow of them, too many To count, too many to endure, they are too generous and savory and holy, We could not bear to see and savor and sing them all; we would go blinto move in front of me, but for another perfect instant I can hear And see them skiffling and giggling, and smell the sharp savory death of The brilliant leaves, and see the shoulder of the mom or aunt or neighbor In the lee of the apartment building, where she is just lighting a cigarette, And we get these moments all day long, don't we, we get them all month And week and year all our lives, such a flood and flow of them, too many To count, too many to endure, they are too generous and savory and holy, We could not bear to see and savor and sing them all; we would go blinTo count, too many to endure, they are too generous and savory and holy, We could not bear to see and savor and sing them all; we would go blinto endure, they are too generous and savory and holy, We could not bear to see and savor and sing them all; we would go blinto see and savor and sing them all; we would go blind.

Are you saying that Christians, who believe that Jesus was born of a virgin mother, turned water into wine, multiplied a few fishes to feed thousands, brought forth Lazarus from the tomb, walked on water, commanded the sea, took upon himself the punishment for the sins of all mankind, was crucified yet overcame death three days later to walk among his disciples showing them His resurrected body, and yet Christians can not accept that God has worked wonders in our day by calling latter - day prophets who testify of the reality of Jesus?

We may not know, we can not tell what pains he had to bear in entering into our deprivation from God in death.

«Criminal background should have no bearing because, regardless, we don't send people to their deaths,» said Tiara.

They don't exactly have the same ring to them... and yet they are there, tucked between stories about animals and arks (and the mass destruction of mankind), burning bushes and plagues of locusts (and the death of first - born children), stairways to heaven and colorful robes (and men with multiple wives).

To us this side the gate of death and with no clear knowledge of what transpires in that «borne from which no traveler returns» the only honest reply can be that we do not know.

Not long before his death, in a work entitled On the Church of Christ (1970), he wrote: «It seems to me, very significant that these two events of such great bearing — on the Jewish side the return of a portion of the people to the Promised Land, on the Christian side the Second Council of the Vatican — took place at almost the same time, the first in 1948, the second in 1962 — 1965.

Bearing in mind that we are speaking not of isolated statutes, but of authoritative renderings of the fundamental law, such laws would be laws (1) that deny protection to the weak and the vulnerable, especially in matters of life and death, and (2) that systematically remove the legal and political ability of the people to redress the situation.

Not sure the new tactic — boring the opposition to death — is going to work.

«1 - 0 to the Arsenal» wasn't even a thing until George Graham was coaching the team and boring fans to death in the early 90s.

As much as I love «possession», it bores me to death when no shot is taken, or when the ball is not moved forward.