Sentences with phrase «n't died in our place»

God loved human beings; God hated sin; everybody is a sinner; God would send all sinners to hell if Jesus hadn't died in our place; believe it or you'll be sorry.
Jesus did not die in our place but DIED BECUASE OF US, YOU, ME and EVERY OTHER SELF - RIGHTEOUS FOOL that ever lived.

Not exact matches

Perhaps the future big winner in cryptocurrency hasn't even been created at all, with Strongin noting that even if the current generation dies out, new ones may still pop up in its place — though likely in a different form.
In 2015 the family had to move to a place that didn't allow large dogs, and Silver had to stay with a friend of a family member and the dog died in their carIn 2015 the family had to move to a place that didn't allow large dogs, and Silver had to stay with a friend of a family member and the dog died in their carin their care.
There is no great «sin» that I'm just dying to go commit because I don't believe in judgement or «hell»... if that's the only thing restraining someone, then their heart isn't in the right place to start with.
I'll tell you what... if Copperfield (or anyone else) can publicly die at the hands of impartial (i.e. they don't care who their victim is) professional executioners and then come back to life — showing his injuries, allowing any doubter, named Thomas or otherwise, to place his or her hand in the wounds, then you've got something other than «parlor tricks.»
But even the most orthodox of Jews will admit that GeHenna (named after the dump outside Jerusalem that existed in the Valley of Hinnom and whilch was considered the most unclean of places, where the «fires never went out» and the «worm never died»... a reference seen in Isaiah...) was an idea adapted from Babylonian theology (taken from Zoasterism), not an idea originally developed in the Tanach (thus you will find references to «the world to come» and «tikkun Olam» only in the Talmud, not in the Tanach... which for Jews is not a problem since our view of «scripture» is not the same as a Christians).
He did not, however, die in our place for ours sin so that we could be free to walk in them.
Doesn't that defeat the purpose of Jesus dying on the cross in the first place?
These were not nice people they worshiped a fertility God by placing children into red hot bronze arms of their god and cheered as the children would die in those arms.
He does not put His enemies to death, but dies in the place of His enemies.
If it were complete he would have somehow included the fact that although Jesus the Christ did die a torturous death he died not just «because» of the sins of evil mankind, but He died «for» the sins of mankind, that is He died in man's place.
Perhaps you can't lay all of them at his feet, since some did drugs, but you can place every single one that died in the dessert from exposure.
Even the churches in the New Testament died and were restarted (or, were not, in some places).
aaaaaan then by historical account, after the disciples left their homes, gave all they had and hung out with poor people «to keep their good economic standing,» cried in joy from beatings because they could serve Christ and not the world, and all of the twelve but one were beaten thoroughly and executed, becuase the one who lived was placed in boiling oil and WOULD NOT DIE in front of thousands of viewers... «tooooo keep their «good economic standing?»&raqnot the world, and all of the twelve but one were beaten thoroughly and executed, becuase the one who lived was placed in boiling oil and WOULD NOT DIE in front of thousands of viewers... «tooooo keep their «good economic standing?»&raqNOT DIE in front of thousands of viewers... «tooooo keep their «good economic standing?»»
What is meant by them does not only take place in those moments when the incomprehensibility of life can no longer be shirked, for example, when our dearest die, when a lifelong love is for ever destroyed by unfaithfulness, when the doctor tells us that death is imminent and inevitable.
Isn't the «I» that has to die the self - same «I» that chooses to believe in the first place?
By the time Pius X died in 1914, the Vatican had in place two entirely different Thomisms, one broad and oriented to social questions, the other narrow and focused on capita that could not be debated.
I think that when people say «the Church is dying» they don't really understand what the term «the Church» means in the first place.
I want to add something here: sometimes, when deconstruction hits you and you change your beliefs, you might realize that you were never really in love in the first place, or that your love has died, or that the pressure and expectations of your church forced you to marry and stay together even though it wasn't right.
After all that I forgot even what I thought I did in the first place, And I tell myself that if I am doing all of that then I care about it, and then I think about it and that it's possible to just go on with my life without stressing about all of this... and then when I die I'll go to hell and burn forever... and then at the same time I don't want to constantly freak out about it and live my entire life in fear of going to hell... My Parents are Atheists and say that I should just live my life without worrying about it and being nice to people and being an overall good person, and I'm not old enough to go to church, so I just repent quietly in my room, Perhaps when I was younger I have sworn to god on things that may or may not have been true, and then I repeat those things in my head, and I would get scared.
Where a person appears miraculously to revive after his apparent death, he can not be said to have truly died in the first place.
Is it wrong to believe in something that you can't have physical evidence for or believing that there is a better place waiting for us after we die and leave this earth?
To sum this up, there are no litmus tests to prove someone is going to heaven you can pray to God, and ask him to save someone if you are not sure, but ultimately it is whether they believe that because Jesus died for their sins they are going to heaven, but what can effect how well they live their life on earth is how in tune with the Holy Spirit which only happens when you read his word, and listen to GOOD preachers, thankfulness for your salvation which is not mandatory to have it in the first place will bring the passion to live for him out.
Ecclesiastes 9:5 says: «For the living are conscious that they will die; * + but as for the dead, they are conscious of nothing at all» Can't really be in a place being tortured for eternity if a.) souls die b.) thoughts die and c.) you are conscious of nothing at all.
while breifly going thru this artical it was makeing my stomach turn, this is just what the devil wants is for doubt and confusion, christianity is growing stronger than ever, souls are being saved and lives are changing every day, and do nt for one minute think any different, or try tp put christians down, why would we loose faith, god answers our prayers everyday, think what you want and do what you do, but do nt try to put things in other people's opinion or minds, jesus died for our sins, so that we can have better lives and be forgiven for our sins here on earth and move on to a beter place, becouse souls do nt die «read the bible, if you do nt understand it, find a church that can help you learn a better way of life, I pray for everyone out there that does nt know jesus christ as ther savior to accept what he has to offer to you «love forgiveness and ever lasting life «Christians» stay strong and [ass the word of god on and share all your tedtimonies in life» god bless everyone»»
In view of the fact that Israel pioneered a new road in the ancient world, abandoning the nature myths, and concerning herself with the events of her own history, it is not surprising that the myth of the «dying - and - rising god» found no place at all in the thinking of her prophetIn view of the fact that Israel pioneered a new road in the ancient world, abandoning the nature myths, and concerning herself with the events of her own history, it is not surprising that the myth of the «dying - and - rising god» found no place at all in the thinking of her prophetin the ancient world, abandoning the nature myths, and concerning herself with the events of her own history, it is not surprising that the myth of the «dying - and - rising god» found no place at all in the thinking of her prophetin the thinking of her prophets.
From the moment Levin saw his beloved brother dying and for the first time looked at the problems of life and death in the light of what he called the new convictions that between the ages of twenty and thirty - four had imperceptibly taken the place of the beliefs of his childhood and youth, he was horrified not so much by death as by a life without the slightest knowledge of where it came from, what it was for, and why, and what it was.
Which is the more loving... To not say anything to a non Christian about sin in their life that separates them from God and salvation because we don't want to offend them and let them go to eternal damnation, or show them that are a sinner deserving of hell, but that Jesus loves them and that He died in their place to give them true life and bring them into eternal salvation?
But we could not be saved, except that Jesus Christ died for us, sacrificing his sinless and perfect self in our place.
In the face of his certain death he became fanatical about his belief in the afterlife and insisted that his family not be sad because he wasn't really dying but transferring to a better placIn the face of his certain death he became fanatical about his belief in the afterlife and insisted that his family not be sad because he wasn't really dying but transferring to a better placin the afterlife and insisted that his family not be sad because he wasn't really dying but transferring to a better place.
Jesus came not only to become sin and die in our place for our ultimate redemption and salvation, but to also be an example for how we should live our lives in Christ empowered by the holy spirit.
We Jews must honestly and pointedly ask Cardinal Glemp, Pat Buchanan and all well - meaning Christians who did not understand Jewish objections to a Christian convent in Auschwitz if they believe that those millions of innocent Jews who died so cruelly there would want a Christian house of worship to mark the place of their martyrdom, their Passion?
the existence isnt any different because no one here can prove what happens when you die, no one, so i suggest you make the best of your time in this planet that has the perfect balance of oxygen for you to breath and be thankful to whatever happened in this planet that made so many animals and plants and nature coexist and allowed us to have a place to live... well sorry to those who were killed by religious agendas... Do you know that someone tried to shut me up once by saying, oh then how can we be so perfect in form, we cant be evolving because how come we do nt evolve today..
30, 32, and in Isaiah 53:10, this servant from the seed of David will «prolong» his life, this is not how jc is portrayed in the nt, this servant will eventually die, and his seeds will reign in his place, This is real life.
And if God was a tyrant, he would not have died in YOUR place for YOUR sin.
Sorry, but the emperor is not wearing any clothes, and no one is going to a magical place in the sky after they die.
I don't care if you think that their «soul» is in a better place, when a person dies, they are gone.
Christian arguments for the cross to be displayed 24/7 in a public classroom as a constant reminder every second of the day that Jesus was murdered by Jews and died for our sins won't hold up to Christian review if all other religious symbols were placed right next to it.
Funny how star gazing gives one awe and a sense of eternity and in my case it removes the hope of heaven... i.e. there is no heaven, just space with gazeous substance... a place where it is childish and absurd to think we are going when we die... Our solar system / galaxy seem empty of organic life altogether... actually inorganic seems to be the norm... so my faith struggle of the week is how can I possibly believe in after life... when reality shows me decomposition of all that we are, scientific observation does not allow room for a «spirit body» to rise and go in some nebulae... So why do I still need to believe despite this raw evidence... I drive me crazy sometimes...
The arrest brought great relief, but we don't want closure on her life or even her death, for the way she died tells us a great deal about the world we live in and the kind of work that needs to be done to make all of our neighborhoods safer places to live.
On Buttiglione's scheme, the priest has to judge the state of the penitent's soul — to decide whether to say, «You're in a state of mortal sin, you're deprived of sanctifying grace, if you died at this instant you would be damned, and you can't take communion»; or «You are committing grave sin, but as you're a bit all over the place right now, you're not in a state of mortal sin, nor will you be after your next grave sin.
@bforbigbang Maybe Erik was not insulting Americans but was referring to the fact that in other places of the world people are starving and if we want to pretend like there's a god who is watching out for us, we might have to conclude that god has a nationality in order to explain why some people seem to be watched out for while others can just bugger off and die even before they've had a chance to consider religion.
But Jesus and his father (who are ultimately responsible for creating this situation in the first place) choose every second of every day not to intervene, let disease exist, let people die.
But I love you so much, I'm going to send Jesus Christ to die in your place so that you don't have to.»
It is not a mystical place, but is simply the hole in the ground where your body goes when you die.
A prayer for his enemies, the conversion of a fellow victim, and (in John) concern for his mother — these are the utterances that characterize the Dying One; one may at least say of them that they are worthy of his message and in this sense they are not unfairly placed upon his lips.
CC didn't weepwhen he heard the news, maybe because he'd already seen his parents at peace.CC had given Corky a car and an apartment in Vallejo and had been willing topay for hospice care for the final months, but Margie wouldn't hear of it: Three times a day she'd stop by Corky's place and change his bedding, make surehe took his painkillers and medications, keep him company as he lay dying.
There were specific troubling actions by ISPs that led to the net neutrality laws in the first place (blocking access to VOIP, throttling file sharing, etc.) so, no the internet will not «die» but it is very possible that it will change in a way that is bad for consumers and businesses.
We really should have put more past Newcastle in the dying stages of the game, but to be honest we shouldn't even have been in that position in the first place.
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