Sentences with phrase «n't experience the necessary»

Without this unsettling process we wouldn't experience the necessary development of our own spirituality or see our own fruit.

Not exact matches

While it's more likely a team like this will have the experience necessary to expand your company, the reality of the situation is that this project isn't their baby.

«As many countries have experienced and the Inclusive Development Index data illustrates, growth is a necessary but not sufficient condition for robustly rising median living standards,» the report said.

Most companies have the resources necessary to get their hands on lots of data, but don't have the experience or analytic strength necessary to turn those data into actionable insights.

The respondents argued that not only is it fair to the employer who experiences a disruption, but it's also necessary to ensure reservists are not discriminated against when searching for employment.

If the workforce doesn't have the experience necessary to make informed decisions, they can sometimes be made hastily while also being drawn out in the decision - making process (since you are soliciting input from much of the organization), but democratic leadership is popular and often effective.

These candidates may not have the exact necessary experience for the role.

Equivalently, the experience also suggests that a rigid application of an inflation - targeting framework may not be necessary, and that there may be elements of the Australian approach which may be applicable to emerging market economies considering adopting an inflation target.

Other reasons [barre fitness] is a great workout for everyone is that you don't need prior experience to take the class, there isn't any bouncing or jumping throughout the class and teachers can provide modifications for clients if necessary.

Previous baking experience is not necessary for franchisees.

Luxury residential interior experience would be a plus but not necessary.

Please note that you can not successfully run a bitcoin exchange and trading company in the United States and in most countries of the world without acquiring the necessary professional certifications and business license even if you have adequate experience cum background in the bitcoin exchange and trading services industry.

I believe faith is a personal experience and Religion is not necessary to talk with your God.

From this experience, I can say that sometimes words or talking are not always necessary; just to feel another human touch and not to be alone at such a vulnerable time is all is needed.

Even if antebellum Evangelicals did not create the idea of a living Constitution, it could be said that by rejecting the continuity of human moral experience, they took a first necessary step towards it.

Perhaps the silence of God is a necessary step in our spiritual development, stripping us of our ideas about God so that we might enter into a deeper knowing, an experience of God not as a Being but as Being itself, the ground of all being.

I don't necessary reject your experience — but I feel mine was driven by honesty as well — and I've ended up somewhere completely different.

A field, therefore, composed simply of inanimate actual occasions is not a subject of experience; but, in and through the interrelated agencies of its constituent occasions, it does exercise the collective agency necessary to preserve its own identity as this particular field, e.g., an atom or molecule of a peculiar shape or consistency.

To that assessment this essay will contribute modestly by arguing (1) that an account of experience must be compatible with the fact that there is no one thing which is what experience is or is the essence of experience, (2) that no philosophically adequate account of what experience is can be established merely by appeal to direct, personal, intuitive experience of one's own experience, (3) that generalization from features found in human experience is not sufficient to justify the claim that temporality is essential to experience, but (4) that dialectical argument rather than intuition or generalization is necessary to support the claim that experience is essentially temporal.

May not these be the result of the connection between cause and effect which strikes us as a necessary one, but probably depends merely on inherited experience?

I have experience with a «church bully» GROUP... and I have since left that group... but my question is: being corrected and not being prideful IS a biblical concept, but how do we discern when such correction is necessary?

Morality is not the reason religion is a necessary facet of the human experience.

Julie - I was especially encouraged and thought of you while reading a particular passage because it is about the story of a woman who was assaulted and not believed... and then about the way that it was necessary for there to be a public forum where she could claim and own her experience.

It is not necessary to the completeness of the humanity of the second Adam that he should have suffered in this particular way, any more than that he should have experienced every kind of death that may befall us.

If the pastor has a keen awareness of what we have come to regard as the interpersonal hurt of his patient; knows the desperate and yet fatal need of the patient to evade further pain, no matter by what means, and often by striking out and hurting loved ones; feels something of the almost overwhelming and intolerable anxiety the patient experiences; is not too shaken by the terror evoked through what Kierkegaard expressed as «shut - up - ness unfreely revealed»; and can accept the consequent intense feelings of guilt and shame which isolate the patient from himself, from others and from God, then his ministry has within it the necessary element for a supportive and creative experience for the patient.

Deleuze does not look for necessary conditions as Kant did, however, he finds transcendental conditions of actual experience.

When making important decisions in the Church, female perspectives are necessary to speak into issues that men can not relate to and don't have firsthand experience in.

A precise statement of what the correspondence or the clash might be is not easy to produce and is not necessary here, since our main purpose in these remarks is merely to emphasize the point that value experiences depend for their character upon the kinds of relationships that exist between subject and object.

God's passivity in terms of his abstract existence is absolute and necessary, for nothing occurs which does not occur in his experience also; in terms of his concrete actuality his passivity is contingent and relative for it depends on what actually occurs to be experienced.

Its role is analogous to Aristotelian «experience,» which is the necessary jumping off point of epogoge, but is not itself an instance of epogoge.

We find that in our experience there are no radical discontinuities This experiential fact constitutes a necessary, though not a sufficient, condition for the availability of a solution to the epistemological problem.

Attention to both sides of the dipolarity makes it necessary to balance Whitehead's observations with the recognition that religious experience involves a physical sensitivity to the relations and connections given in experience, not simply a conceptual outreach.

No reference to God is necessary to account for the magnificence of «King Lear» — Plato's account of divine inspiration does not speak to our age, not only because nothing in our experience resonates to the vibration set up by Plato's account, but also because our experience finds the Platonic account demeaning, destructive of a sense of both human responsibility and the openendedness of human achievement.

Most of us have been strongly influenced by these since birth and have great difficulty in finding freedom we have not yet experienced the necessary renewing of mind.

Presumably, if the idea of God is to be even minimally significant, some sort of religious experience is necessary.16 This appeal to religious experience is itself a qualified one, since Hartshorne is prepared to argue that positivism can not exhibit a coherence in its basic life principles that is comparable to a theistic position.17 So he operates in general on the assumption that the crucial issues involved in man's attempts to conceptualize God can and must be adjudicated by a rigorous analysis and criticism of the various views of God which are logically possible.

Writing Searching for Sunday forced me to consider that perhaps real maturity is exhibited not in thinking myself above other Christians and organized religion, but in humbly recognizing the reality that I can't escape my own cultural situatedness and life experiences, nor do I want to escape the good gift of my (dysfunctional, beautiful, necessary) global faith community.

Protestant liberals insist upon the tools of critical analysis, maintaining that reflection on life's experiences is not a debilitating venture but a necessary task.

I have agreed with him that God is present to all experience; but it is not necessary to agree with him that «all men believe in God» if not with the top of their minds, certainly with the bottom of their hearts.

The individual is the traveler using the body to live out necessary experience, but is not the same as the body.

«Speculative philosophy,» writes Whitehead, «is the endeavor to frame a coherent, logical, necessary system of general ideas in terms of which every element in our experience can be interpreted,» but they «are not dogmatic assertions of the obvious; they are tentative formulations of the ultimate generalities.»

«6 Bushnell believed that if a young child was influenced for good early enough in «a Christian home,» a conversion experience during the impressionable teen years would not be necessary.

These activities are not optional to Christian spirituality; each one is necessary to a full experience and expression of faith in Jesus Christ.

He reasons that, as the universal and necessary principle of all existence, God must be present as a datum in every experience whatever, regardless of whether or not the experiencing subject is fully conscious of this presence.

However, I do not consider other possible forms of experience, e.g. non-introspective, non-perceptual forms of intuition, nor do I consider the possibility that free constructions of the intellect are necessary to learn what can be learned from experience.

This experience may in some way be connected with an event of revelation, and it may be necessary first to extract the distinctive Christian self - consciousness, but that does not make it any the less subjective.

But Meland's thinking was truly distinguished not by this, but by his insistence on the fallibility of religious forms and symbols — by his insistence that the reality experienced through empirical knowledge was simply uncapturable by the precisions so loved by the theologians, whether the precision of a Wieman who strove to define with ever - increasing exactness the character of the creative event or of a Hartshorne who strove to state with ever - greater rigor the necessary elements in a notion of God.

My experiences has shown that «churches» are not necessary for anything that can't be done in other ways.

I bring the conversation up because it came to mind last week when I was reading about a Christian ethicist so passionately committed to defending the (unmistakably) exceptional nature of human beings that he thinks it necessary to forbid his children any sentimental solicitude for the suffering of beasts, and to disabuse them of the least trace of the dangerous fantasy or pathetic fallacy that animals experience anything analogous to human emotions, motives, or needs; they can not really, he insists, know anxiety, grief, regret, or disappointment, and so we should never allow them to divert our sympathies or ethical longings from their proper object.

Hartshorne's objection to Brightman resides in the latter's insistence that whilst other selves are «necessary to» (January 30, 1938) my experience they are not «part» of it.

Among other reasons for this inference one might note that the intuition of peace can not be consciously willed, and that the experience of love can not be commanded, and both are necessary in Whitehead's view of moral identity.