Sentences with phrase «n't feel they belong»

«This year, a different challenge has sharpened: People across Europe and the U.S. have risen up and said, «We don't feel we belong, and we don't feel we're being heard,» explained Ngaire Woods, dean of the Blavatnik School of Government at Oxford University, who moderated a panel discussion on the «Fourth Industrial Revolution» on Tuesday.

So how can you fit in when you don't feel you belong, whether in a group, an organization, or even at a job?

So yes, selling those sites of mine WAS technically «stealth», as Sam so smartly pointed out, however its all stuff that I don't feel belongs in a net worth valuation anyways.

Even though I love green pepper, I don't feel it belongs in this r...

I didn't feel I belonged in very many places as a teenager — but I knew I belonged on that stage.

If you don't feel you belong in this super-exclusive club, then stop reading now; this movie is definitely not for you.

The district must do a much better job of reaching struggling students who don't feel they belong at their schools.

We'd never suggest a writer choose them, but we don't feel they belong on our Thumbs Down list.

Not exact matches

Some people feel the two shouldn't be combined and many don't feel the sweet pineapple belongs or goes along with the flavours that a pizza should convey.»

I am not famous nor rich, but the in - air staff treated me, and seemingly every passenger, like we were., Though I felt like I and my well - worn Diane Von Furstenberg silk travel pants paired with J. Crew turtleneck pretty much negated any chance I had at fitting in with the business class crowd, the flight attendants never made me feel like I didn't belong.

While she was becoming more and more passionate about the work she was doing, she struggled with the feeling that she didn't belong.

Transparency in all matters not only gives employees a feeling of belonging and safety, it better enables them to make the millions of small daily decisions necessary to run a profitable company.

We also tend to make generalizations about a person's individual contribution to a project based on how we feel about a group the person belongs to: a team, a company, or — even if we don't realize it — their ethnicity, religion or disability.

Another employee told Sweet, «I don't feel like I belong here.

But even though I have years of experience, a track record and gained recognition for my ability to start and grow businesses, I felt like I did not belong there.

So it's a way of feeling good, too, if we're not feeling so good or if we're feeling a little bit left out or like we don't quite belong.»

Feeling hesitant or insecure stems from feeling like you don't belong... and feeling like you don't belong comes from feeling unprFeeling hesitant or insecure stems from feeling like you don't belong... and feeling like you don't belong comes from feeling unprfeeling like you don't belong... and feeling like you don't belong comes from feeling unprfeeling like you don't belong comes from feeling unprfeeling unprepared.

The degree of empathy you extend to them as you do will determine whether or not they feel like they belong with you.

You can't make people feel like they belong if you don't have an appreciation for their struggles, experiences, or point of view.

It doesn't feel like a prize, more like a sense of belonging.

Put simply, extreme overvaluation emerges because investors feel exuberant over some portion of the market cycle, not because prices actually belong at those extremes.

It's easy to get caught in the idealism of entrepreneurship and feel like you don't belong among the Silicon Valley CEOs who seem have it all («Seriously, I have to Google

It's easy to get caught in the idealism of entrepreneurship and feel like you don't belong among the Silicon Valley CEOs who seem have it all («Seriously, I have to Google everything!»).

They are simply looking for a place to belong, where they can feel safe, where they will not hear a joke with that word that always condemns them, like magic.

You're running and you're running And you're running away You're running and you're running, But you can't run away from yourself You must have done something wrong Why you can't find the place where you belong Every man thinketh his burden is the heaviest Who feels it knows it, Lord You're running and you're running And you're running away You're running and you're running, But you can't run away from yourself You must have done something wrong Oh why you can't find the place where you belong

Oh, you darling little sortakinda, this bears repeating, because I feel you don't fully understand the diufference between your beliefs and the law: Religious beliefs do not belong in civil law.

I think that's so important for our generation, and also a part of the danger we feel in deconstructing our faith: that we won't belong anymore.

We notice we don't feel as connected as before, which feeds our insecurities, which motivates us to pull back a little further, which only confirms our suspicions that we don't belong.

How does it objectify itself, if not by imposing its own «satisfaction» in terms of a unified set of feelings upon the regional standpoint which it occupies within the spatio - temporal continuum and therewith upon all the subfields to which it belongs?

Get lost in people's eyes today and in swaths of sun on any afternoon, and lose track of time and get lost in a good book, and smile abundantly, till your cheek hurts, because you are alive after all, and you have time to feel wind on your face and you have time to reach out to one person and remember how we all belong to each other and each of us gets a place to belong and the abundance of your life is not measured in the ways you gained — but in what you gave away.

Having spent a lot of years trying to be the «good little baptist girl» and then the «good little baptist youth pastor» where questionning caused chaos and feeling like I didn't belong, it was an amazing discovery that the joyfulness of the question in the cartoon felt «just right».

Emboldened by this move, Neuhaus likewise feels free to declare that «the great majority of Christians in the world belong to bodies that, in continuity with two millennia of history, believe women can not be ordained to what is traditionally called the presbyterate,» as if the mere pronouncement of such a statement thereby settles the matter for any contemporary or future discussion.

What I find sad about her story is that even though she feels a part of the evangelical family, she also feels like she doesn't belong.

I honestly don't understand why people have to feel the urge to belong to the «god» club and pretend they believe in something which they will never see and will certainly never «know» to exist.

Here there is a good summary of thepain the disorder causes, which Hill has been trying to describe throughout the book, namely «the struggle to be faithful to the gospel's «terrible decree» that we must hold in check our strongest urges and not engage in homosexual activity; the struggle to belong, to find the end of loneliness; and the struggle with shame, with nagging feelings of being constantly displeasing to God» (p. 127).

Evie won't ever know my Granny but we tell her stories like we tell stories of my father's parents and we spin the yarn of their family stories so that they feel like they belong, like they know their place in the story, so they know it didn't start with them, it won't end with them, and there is a kind of love that doesn't show up in the movies.

I think he felt «accursed» because he was in conflict, between his former total identification with his own people, and the fact that many of them did not accept Christ, whereas many non-Jews became Christian, and Paul had to work through in his own mind where his loyalty belonged..

«We felt like we didn't belong,» Innocent explains.

Adnama Satan uses external circumstances to direct our steps he knows that if we walk according to the flesh we come under his authority for the flesh is weak and he manipulates by keeping christians in bondage to sin through lust or whatever sin the christian is weak in.He can also fire into our minds evil thoughts to make us feel condemned or guilty these are fiery darts they are not ours and we need to stand on the word to rebuke them by faith.If we have given our lives to Christ then we belong to Christ so if we walk in accordance to the spirit the enemy has not power to effect us either internally or externally that is not to say that he can not manipulate situations and circumstances to his advantage that is why we need to be alert and pray against the work that he does we are in a spiritual battle but we have overcome in Christ so fear not brentnz

People belong to the Presbyterian Church not because of deep loyalty to the denomination at large but because they like the pastor, they feel comfortable with the people, the building fits their architectural tastes, the church is not too far away and it provides activities for their family.

It has been recently suggested that a key to human action and feeling is to be found, not simply in the will to be, but more specifically in the will to belong.

Or they know that their Dad belonged to Rotary, or that their parents went to church, and they know they don't — and they feel a little bad about that.

«I grew up feeling like a second - class citizen... As I grew older I really felt I didn't belong in Congo even though that's where I was born.»

But then she convinced me that she had found the real deal in a small home church and it didn't take long for me feel like I truly belonged there and that it was in fact everything I had ever wanted in a church.

A man's feelings can not be feelings, because feelings are what organisms (actual entities) have, and the man is a society rather than an actual entity; feelings do not belong to the society but to the actual entities that make it up.

I like Bach's «St. Matthew Passion» though I'm not religious, because it gives me feelings of piety and belonging.

The satisfaction is not specified as objectified, or that only feelings belonging to the satisfaction can be objectified.

The feelings are felt as belonging to the external centers, and are not absorbed into the private immediacy.

The difference between random chatter and great praying is not simply a matter of feeling, but also of understanding and skill in putting into the prayer what rightly belongs there.

It is so awful, it's hard not to feel ashamed of belonging to it.