Sentences with phrase «n't heal from»

You ideally want to keep enemies at range as a solo player, so as not to get in any emergency scrapes you can't heal yourself from.

The God of Earth, through Maruduk and Mithras (Shamash), who wrote parts of the Torah refuses to repent and heal, so the future is certain for most who don't heal from a sickness.

The God of Earth, Maruduk, who wrote parts of the Torah refuses to repent and heal, so the future is certain for most who don't heal from a sickness.

You can not heal from anything unless your digestion heals.

He too has not healed from the past, but rather attached himself to you perhaps to avoid grieving his own losses.

Not exact matches

I don't know how many people here are from Aurora — Co, but some comments are not helping in any way the survivors and families.I respect all religions in the world and I also respect the opinion of those who don't believe in God or anything.But, instead of blasphemy the name of God, send your positive thoughts and energy to those who survived this tragedy.Even though some of you show no signs of good Christians you should show at least signs of good neighbors.You still can be an Atheist and have compassion for others!Don't let the evil be inside you, Aurora — CO needs to heal in peace!!!

It is supposed to have created the very universe, killed everyone on Earth with a flood (except 8), saves folks from tornadoes, heals diseases, causes touchdown passes to be caught... and it can not defend itself?!

he also healed my husband from a deadly diseases which i cant say we conducted a test and my husband came out positive after spending money in the hospital for years.Thank you So much if you need his help you can contact him via his private mail [email protected] you will not regret it thanks

We don't go from boundedness to unboundedness, but from boundedness under that which harm and kill, to boundedness to Him who heals and gives life.

I told her that I was not being scarce; I was healing from a broken heart.

If Warfield is not concerned with Catholicism, then why in his discussion of the kind of «faith healing» promoted by men like A. J. Gordon does he claim that it creates a class of «professionals» who stand between the soul and God and that «from this germ the whole sacerdotal evil has grown»?

You are half right — Jesus did say feed the poor, heal the sick, clothe the naked... he wanted us to do this from our hearts and our free wills — NOT by the force of an over-arching government threat to take civil and / or criminal action if you choose not to — that will be reconciled by HNOT by the force of an over-arching government threat to take civil and / or criminal action if you choose not to — that will be reconciled by Hnot to — that will be reconciled by Him.

I still won't believe unless he healed people from blindness, leprosy and the crippled.

So to have someone who can finally speak from experience and explain to me that most of them don't understand their own doctrine, but it's still not an excuse because it's a damaging and false doctrine that the Bible clearly contradicts — is incredibly helpful and healing to my soul.

I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.

As Luke says, the huge crowds from all over Judea came not only to «hear him» but also «to be healed,» to plug into the therapeutic «power» that «came forth from him.»

For redemptive healing is not essentially different from sanctifying or divinising grace.

It wasn't the summer that brought an end to my doubt, but it was the summer I encountered a different Jesus, a Jesus who requires more from me than intellectual assent and emotional allegiance; a Jesus who associated with sinners and infuriated the religious; a Jesus who broke the rules and refused to cast the first stone; a Jesus who gravitated toward sick people and crazy people, homeless people and hopeless people; a Jesus who preferred story to exposition and metaphor to syllogism; a Jesus who answered questions with more questions, and demands for proof with demands for faith... a Jesus who healed each person differently and saved each person differently; a Jesus who had no list of beliefs to check off, no doctrinal statements to sign, no surefire way to tell who was «in» and who was «out»; a Jesus who loved after being betrayed, healed after being hurt, and forgave while being nailed to a tree; a Jesus who asked his disciples to do the same...

But for Jesus, Isaiah, the woman, and the crowd, the healing of the broken does not distract from delighting in the Sabbath, because it is a way of delighting in God.

I care about getting people away from his abuse and helping them heal in whatever way is right for them [which may not have anything to do with religion of any sort].

The Gospels have in their way met this problem, not only by placing the kerygma on Jesus» lips, but also by presenting individual units from the tradition in such a way that the whole gospel becomes visible: At the call of Levi, we hear (Mark 2.17): «I came not to call the righteous, but sinners»; at the healing of the deaf - mute, we hear (Mark 7.37): «He has done all things well; he even makes the deaf hear and the dumb speak.»

Miracles... rest not so much on faces or voices or healing power coming to us from afar off, but upon our perceptions being made finer, so that for a moment our eyes can see and our ears can hear what there is about us always.

That mountain top experience of 100 % healing from abuse is not for us in this not - yet - fully - here Kingdom of God in which we currently reside.

Williams wants a mode of discourse that is better suited to healing a contingent world in which «contestation is inevitable,» in which the church is not in fact so «dramatically apart» from other ways of realizing the good, and in which there is a need for patience in tracing how the Christian contribution to history is «learned, negotiated, betrayed, inched forward, discerned and risked.»

Correlatively, understanding God involves growth in one's grasp of the concept «saved,» the capacity to discern one's own, and everything else's, healing and liberation from fault; but that is inseparable from, though not the same as, growth in one's grasp of the concept «free,» a capacity to respond appropriately to that salvation.

From the viewpoint of radical therapies he does not emphasize the ways in which empowerment and involvement in changing institutions can be profoundly healing and growth - enabling for oppressed persons.

Peter's diagnosis means that he can't be physically healed from the pain and suffering of disease.

He'd healed folks elsewhere, but not at home, even, he says, as in the age of Elijah and Elisha, when lots of people starved and lepers abounded but miracles from God came only in Sidon and Syria.

And now, we still don't meet the biblical requirement where God says, «If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land» (2 Chron.

I do not practice any religion at all and it took years for me to heal from being raised by Fundamentalist Christians.

Whatever happens will be from God, not us: God in and through us working toward healing.

He told Premier about how Christians balance the power of God and the fact that we live in a fallen world: «We do believe that God heals and it's quite clear from scripture that prayer for the sick is part of the ministry of the church but at no point does it say anywhere in the Bible that we shouldn't seek medical help and support.»

You can be very useful in «defending» your nation from beihnd a desk or in a hospital or clinic helping heal the wounded, while still choosing not to «take up arms» yourself.

While this was not my personal experience, I do know a couple of individuals who have personally experienced God's healing from different neurological or psychological disorders.

For when the Eternal heals, the wish continues to pain (for the Eternal does not remove the sufferer from time), but there is no whining, no temporary distraction, no deceitful evasion.

He did not miraculously heal me from my anxiety in one instant act of extraordinary intervention.

Experience has shown that some persons respond to one approach who do not respond to the other, and vice versa, while others benefit from a combination of counseling and healing services.

Indeed, it is You who is Knower of the unseen» (109)[The Day] when Allah will say, «O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, «This is not but obvious magic.»

Could it not also be looked on in another way, that religion has caused Sophia to hate herself through the indoctrination and be encouraging women to escape and find freedom from such religion to a place of healing from self hatred and community that is more healthy than the opressive religious forces that are depicted in the picture.

doesn't mean some of us won't experience total healing from some sin here on earth... you don't want to see it so i won't argue w / you about it but MD is a bully... peace.

Just look at us... we live all over the world and this guy from a little corner of Canada draws some cartoons, and writes what most people wouldn't have the courage to, puts it on line and brings us together to share and laugh and heal... that's a miracle!!!

AsI came to separate who I was as spirit and soul from my ego or flesh and the latters coping mechanisms the inimacy with a few others became a place i not only went to for encouragement, transparency and to heal that inner child but also a place for clarity, to be remided who I really am, where those who've come to know me see me, help divide through the bone and marrow per se.

I think part of the healing process is being able to get to know God for who He really is, for who Jesus really is, and not just taking the press release we sometimes get from other people.

The problem was that this man lived accross the street from me and was no more crippled than I. I don't believe a healing has happened until I see medical proof.

Not in such a way where someone was healed from cancer or raised from the dead.

And yet you can not rise from the dead, turn water into wine or heal people by laying on of hands.

While Capernwray provided those key principles, it also provided me with something I did not expect; a place of healing from a deep wound left by someone when I was younger.

Thus in saying 14, Jesus rejects fasting, prayer and almsgiving, and then says, «if you go into any land and wander in the regions, if they receive you, eat what is set before you, heal the sick among them; for what goes into your mouth will not defile you...» The «land» and the «regions» are Thomas's substitute for the «city» of Luke 10:8, a verse from which receiving and eating what is set before one are derived; «heal the sick among them» comes from Luke 10:9, though in Thomas it is quite irrelevant to the subject of dietary laws, with which the rest of the saying is concerned (cf. Matt.

And more than from yourselves; it is God who is present at this moment, this moment we could not contrive, that there is mutual healing of all sides.»

I don't know how to go about healing from the sadness it brings me.