I haven't heard any sermons on all of those biblical instructions, but I've heard more than I can count on 1 Timothy 2:11, which says, «a woman should learn in quietness and full submission.
I haven't heard a sermon preached on this, so I read this.
Not exact matches
To be sure some real true in heart believers had their first nudge toward salvation in Christ after
hearing a pew fire licking
sermon about where one who doesn't come to Christ will end up.
Brian McLaren, author of «The Naked Spirituality,» says Rohr's book touches on an important paradox that you probably won't
hear in a Sunday morning
sermon: «Imperfect people» are sometimes more equipped than «perfect people» to help those who are struggling.
As Rob said in a
sermon I
heard him preach, «it's
not about a destination it's about the journey».
Related to the previous two points, worship is
not something that only takes place when believers are gathered, prayers and said,
sermons are
heard, and songs are sung.
I still think we should still go to the church... or maybe a meeting where all the believer can learn from each other, strengthening each other, pray for each other etc, and of course, to worship God together... It is true that sometime I feel that I do
not learn many thing from the
sermon, but, many times, I learn by going to the church, knowing that I will
not learn something from the preacher, humble myself to still listen to God and worship Him,,,, it is such a blessing to
hear others testimony about how God works in their life, it is such an encouragement to see people open up their problem, then, we can pray about them..
Most Likely to Say It Just Right In Less Than 300 Words (Nominated by Ray Hollenbach): Indigenous Worship with «God Is A Poet» «I don't see
sermons around the throne, but i do
hear songs.
I'm gonna speak up and say your post reminded me of
sermons I've
heard, where I did
not understand what they were saying.
No, it is
not about either one of these things, even though this is often the way you
hear it taught in
sermons and during Mission's Conferences.
But just going to church and
hearing sermons — sorry, Dr. Colletti — doesn't get me very far.
In the
Sermon on the Mount Jesus tells us: «You have
heard how it was said: «Do
not commit adultery.»
If you can't stand to
hear another second of your own
sermon, you just know your congregation would do cart - wheels in the aisles if you stopped mid-stream.
Why do we
hear sermon after
sermon about Paul's instructions that «I do
not permit a woman to teach or have authority over man» while never
hearing a peep about Paul's declaration that «Cretans are always liars, evil brutes, lazy gluttons»?
As important as it is to
hear God's Word preached, let me be the first to say that
sermons are just
not enough.
If all you
hear is a
sermon a week, you will
not gain victory over that sin in your life, you will
not see power and effectiveness in your prayers, you will
not gain that insight and wisdom into the difficult decision you are facing, you will never be able to handle with love that troublesome person at work, you will rarely
hear from God.
And I'll tell you right now, for the vast majority, the solution is
NOT «come to church and
hear a
sermon.»
Whether it is the seemingly innocuous statement about oneself to a colleague, or an outright negative comment about a
sermon heard, or perhaps it is «harmlessly» talking about a housemate or spouse while chatting with friends, even if
not actually saying anything, you know, that would cross the line into «gossip.»
I wish it (Christianity) were more productive of good works... I mean real good works...
not holy day keeping,
sermon -
hearing... or making long prayers, filled with flatteries and compliments despised by wise men, and much less capable of pleasing the Deity.
I can't imagine anyone on a mission trip withholding medical care until the patient first
hears a
sermon or is coerced into making a (false) profession of faith so that the missionary can notch his belt with the number of «souls saved», nor can I imagine that the missionary's home church receives any monetary benefit from this new member you imagine they have strong - armed into joining.
I once
heard in an Andy Stanley
sermon, «if your religion doesn't make you feel free, something is wrong» (this
not exactly verbatim)
There is
not a single time that I preach a
sermon without
hearing from someone that this was the first time they had ever
heard a woman preach.
Delivering the
Sermon: Voice, Body, and Animation in Proclamation by Teresa L. Fry Brown (a couple others that I haven't read yet but have
heard great things about from this author are: Can a Sistah Get a Little Help?
I can
not tell you how many heretical
sermons I have
heard because a pastor thinks he has understood a parable, and then taught it, but what he thinks the parable teaches blatantly contradicts what the Bible teaches in other places.
I have read articles and
heard sermons about this verse and how Jesus didn't want to be defiled by Mary before he ascended to heaven, and how Jesus rose from the dead, but he didn't ascend to heaven, but after he talked to Mary, he did ascend to heaven, after which time He could be touched by the apostles in the Upper Room, and then later, he ascended for good.
I won't name them — they are the one's, when any given Sunday, you won't
hear a positive
sermon, but might
hear an anti-Catholic rant, or an anti-Jewish rant.
I just
heard an online chapel
sermon on Dallas Theological Seminary website, and the speaker quoted» don't doubt in the dark when God has revealed in the light».
I think often we read ourselves as Jesus and others as the Pharisees too — I don't think I've
heard many
sermons taking what Jesus says to the Pharisees as a direct challenge to us, as opposed to assuming that we're on Jesus» side and confronting those who disagree with us.
You won't
hear these in any
sermon...
People
hear our
sermons sprinkled with Greek, Hebrew, and quotations from theology books, and they realize they don't have the time or training to do all this study, and when they try with the limited time and resources they do have, more often than
not, they get scoffed at or ridiculed by someone with more training and knowledge for having a view that shows their ignorance.
The person who
hears 1,000
sermons (or bible studies) and doesn't love, he has problem, that problem is
NOT knowledge, usually, still lack of knowledge.
Unless carefully screened by a controlling thesis, a good story
heard on Friday will take the spotlight in the next Sunday's
sermon whether or
not it has a place.
When I first
heard this, I read some of his blog posts and listened to some of his
sermons, and honestly, I can
not tell if he is arguing the same thing or
not.
A wise pastor will use that stock for the currency of his or her
sermons, recognizing that such a practice
not only ensures meaningful communication, but also improves the chances of God's Word being
heard in its depth and power.
That is why, to stay within our immediate field of preaching, justly celebrated
sermons of thirty years ago, while admirable in terms of craftsmanship and witnessing vivacity, can
not be
heard now as they were then.
I may
not listen to
sermons but I have
heard the old saying «Practice what you preach».
Obviously, it is
not a big step from there to Jesus» words in the
Sermon on the Mount, «You have
heard it said: You shall
not kill.
The idea that in their
sermons pastors have to speak to people in almost infantile terms about things that they can read in the daily newspaper is an insult to others who are there to
hear something that they do
not know.
There are numerous problems with such an idea,
not least among them that Scripture and the example of Jesus seem to disagree, but it is
not uncommon to
hear sermons about living our best life now, full of freedom and liberty, and how to have a happy life, happy wife, happy kids, and happy job.
He
hears in church a great many platitudes and familiar moral exhortations which do
not move him much, with now and then a
sermon which gives great comfort and support to the inner life.
True, sometimes a parable or saying or healing act of Jesus may be preached on, but I seldom
hear a
sermon about Jesus, except at Christmas or in Holy Week (though
not always then), and occasionally on other festivals which celebrate his divine identity.
He went on to talk of arrogant, moralistic
sermons he had
heard before he was ordained, preachers speaking as if their role granted them some moral perspicacity
not granted to lesser mortals.
We have
heard frustrated pastors complain that their congregations are
not «ready» to
hear a
sermon on an ethical issue.
So too is it with the message of the preacher on Sunday: we can
hear a fine
sermon without the Holy Spirit, but we then do
not hear the Word of God in the
sermon.
«65 Presumably speaking of ministerial attitudes in the twentieth century, Bishop Gerald Kennedy once defined the
sermon as something «a minister will
not go across the street to
hear but will go across the country to deliver.
What we need, Willard argues, is to
hear the
Sermon on the Mount afresh,
not as mere «law,» aimed only at reforming our behavior, but as instruction on how our hearts may be renewed.
I've
heard many a
sermon against stem cell research and abortion, but
not a single one against in - vitro.
Reflecting on Mark's comments, I have never
heard a
sermon or a teaching that did
not include the speaker's opinion.
I don't know what every man thinks on the subject because I dare to ask or even talk about the subject nor even mention it in any of my
sermons or lessons but the only time I
hear the subject is when the news reports talk about these sex criminals and pedophiles did this while looking for and even while watching their next victims.
Every reviewer who criticises the Noah movie for
not sticking to the literal Biblical narrative, should be made to review the next
sermon (illustration) they
hear (or give) on the same basis...