Sentences with phrase «n't image a world»

I can't image a world without breeding and owning amazing hearty, athletic Olde English Bulldogges.

Not exact matches

Because the image of this farm boy from Smaland — hardworking, thrifty, with all this mythology around him, close to the common folk... the Kamprad sons, who grew up in a very different world, don't represent that at all.

While I personally think that Google is one of the brightest tools in the world right now, it can't read images, so adding a name to it will help Google understand the relevancy of your content.

China may try to pounce on the lack of consensus within the U.S. administration, but is also managing any concessions with the desire of Beijing to project an image of strength to the world to send the message that China can not be bullied into making policy changes.

Not only is Alibaba a tech company, it's one of the world's premier tech companies, Zhang said, one that has integrated into its businesses advanced image - recognition and voice - recognition technology, artificial intelligence and «the world's fastest cloud processing, or streaming processing, platform.»

That cash doesn't include the money PhRMA's spending on the ongoing «Go Boldly» campaign, a series of TV, print and radio ads designed to polish the drug industry's image by reminding the public that drug companies do world - class research that brings disease cures to market to save lives.

The cyber world is faced with two major challenges; users are not aware of the usage of images online and related licensing options, and rights holders are unable to...

that's Satan 2Cor 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

(8) In the affairs of nations, the American conservative feels that his country ought to set an example to the world, but ought not to try to remake the world in its image.

this is so much more real and fits so much better with the image of a kind and loving god... thumpers would have u believe that god is the angriest, most spiteful, micro controlling, bitter, nasty character ever put out to this world... we must remember that the god thing is supposed to produce caring, inclusion, peace and love ~ not murder, hatred, exclusion and bullying..

Too often, however, she is content to settle for the path of least resistance, language and images gathered not from authentic life in the fallen world but from the smooth pandering of liberal mainline sermons.

The image, not the word, will change the world.

20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four - footed beasts, and creeping things.24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever.

The values are separate and «hostile» — thought complementary if not collapsed: to use either set of values to estimate the other is an injustice, a contamination, reduction, crime — whether you are in rationalist mode or inn «irrationalist» mode, literalizing your irrational images and claiming the world was made in 6 days, damnit.

[I John 1:8] When I try to say how I see the world, I can't get away from an image that forces itself on me and won't let go: the Ice Age — this slow advance of...

I don't have a wedding board, but I confess that when I'm not busy changing the world through blogging, I like to scroll through the wedding images on Pinterest and daydream about doing it all over again, this time with a peacock feather in my hair and grilled cheese sandwich bites on the menu.

As long as the twins are adored and diapered, fed and read to, held and protected and allowed safely to discover themselves and their world, it will not matter whether their foster family includes a mommy and a daddy, or some creative variation on this culture's conventional image of family.

But doesn't the image of the Church as a «fortified city», taken from the Old Testament, conflict with the spirit of Lumen Gentium, the Vatican II dogmatic constitution on the Church, and Gaudium et Spes, the Pastoral Constitution the Church in the Modern World?

«The second person of the Trinity is revealed as the eternal Son not daughter; the Father and the Son create man and woman in His image and give them the name man, the name of the male... God appoints all the priests in the Old Testament to be men; the Son of God came into the world to be a man; He chose 12 men to be His apostles; the apostles appointed that the overseers of the Church be men; and when it came to marriage they taught that the husband should be the head.»

When we come to judge others, it is not by ourselves that we judge them, but by an image that we have formed of ourselves from which we have left out everything that offends our vanity or would discredit us in the eyes of the world.18

It is not simply that God has died — although he has for millions of people in the modern world; positive images of the future have also died.

2 Corinthians 4:3 - 4 KJV But if our gospel be hid, it is hid to them that are lost: [4] In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

We don't have to sell ourselves out by being conformed into the image the world calls attractive and acceptable.

And doing that not only brings dishonor to you, but smears the image of all Christians in the world.

To discover that a parish has, for example, an empiric - gnostic orientation may be a helpful recognition, but that finding alone does not identify the whole range of motifs and images by which a local church understands its world.

The image of the «crucified God» also makes it clear to faith that the sufferings of the world and its evolutionary struggle are not solitary and ultimately unredeemable.

My reference was purely to the cartoon image, not with any thought to practical application in the world.

They are not one - dimensional archetypes but people, which means that Lance Armstrong, despite his celebrity, is really one of us — a human being, made in the image of God, marred by sin and living in a broken world.

Since the cartoon image is not a filmstrip, it does not go on to show the three Christians about their specific duties in the world.

What Cartwright would have been reacting against, in image terms, was the picture of a fixed, settled, and shielded person not moving about the migrating world to bring the gospel of Jesus Christ to people who need it.

These images and actions are but visible, embodied signs of an invisible promise — «God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.»

Finally, the language of worship needs to incorporate more modern images relevant to a large population of unchurched younger people who do not have world views like our own.

Not only does this absence miss a rich potential, it inculcates in potential ministers a patties and rhythms of the natural world, and more by the rhythms, images and constructions of a mediated consumer economy and its associated mass communication systems.

Either we pull out lines, scenes, images or quotes to affirm our world view or, at the other extreme, we suggest a sort of gentle (or not so gentle) boycott of the things that don't.

The image of the world is in man but not its reality, and man bears within himself the sense of self, that can not be included in the world.

Man seeks to form for himself, in whatever manner is suitable for him, a simplified and lucid image of the world, and so to overcome the world of experience by striving to replace it to some extent by this image... Into this image and its formation, he places the center of gravity of his emotional life, in order to attain the peace and serenity that he can not find within the narrow confines of swirling, personal experience.

The point for us is not to be so sure that the dominant image of the world given to us by the science of the past, which is called the modern worldview, is a picture of the real world.

The trade - off is not the helpful image for moving us toward this new world.

In other words: it is not merely as humans that we reflect God together as male and female, but as those who rule over the world as male and female we bear the image of God.

2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Yet Wilson is guilty of some over-interpretation here, as, for example, when he writes: «We hardly need to dwell on the psychological significance of the Wardrobe in the first story; we do not need, though some will be tempted to do so, to see in this tale of a world which is reached by a dark hole surrounded by fur coats an unconscious image of the passage through which Lewis first entered the world from his mother's body.»

When we don't belong to each other, we participate not only in the devastation of the world, but a desecration of the image of God.

And at yet another point, we are told that, although evangelicals can not accept all of what process theists mean when they say that the world is «God's body», there is a «striking parallel» between the process concept of «God's self - embodiment in a redeemed world» and «the biblical image of the church as the «Body of Christ»» (111).

In contrast to the notion of creatures formed in the image of God, a significant alternative conception is not the image in which we were formed, but the image that we project onto the world.

First, Malcom Muggeridge (5), a veteran English communicator with a long career in the world of radio and television, thought that one should do without television because it is a medium that traffics in fantasy, that creates images and ideas that are not true and does not have and can not have any relationship with truth.

While Stanley Hauerwas has not developed a doctrine of God, nevertheless the cross, which is pivotal to his thought, his pacifism, his understanding of the Christian story and the relation of the church to the world, serves as his image of a suffering God whose power is that of noncoercive love (AN 56).

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Spiritual formation requires that the church reflect Christ not in my image, but Christ as he is in the world.

Don't get me wrong, there are a lot of hard working believers who are disciples and are risking their lives to reflect the image of Jesus to a hostile world.

The community can not be enclosed within an institutional framework of this world; it must stretch ever upwards in the power of the Spirit, in order that it may be conformed to the image of the Son and filled with all the fullness of God.