Sentences with phrase «n't leaders in our communities»

We weren't leaders in our communities, but each of us had an important story to tell.

Not exact matches

Amazon's plan to build a second headquarters in one lucky city across the U.S. is being met with some criticism from civic leaders who are concerned the company won't do enough to help the community it will ultimately choose.

«They don't have the money to support us, and the pressure to continue [growing coca] is fierce,» a community leader in the isolated southwest municipality of Tumaco — a global hub for coca — said in late 2016, after a deadly clash between state security forces and farmers protesting efforts to destroy their coca.

President Barack Obama has not ruled out air strikes but he and top military leaders have said the crisis in Iraq can only be resolved through a settlement with leaders of the country's Sunni, Shiite and Kurdish communities.

«I don't want the IRS looming over our faith leaders in the community as they express their religious freedom,» said Texas Rep. Kevin Brady, the highest - ranking Republican working on the bill, told reporters when the bill was introduced.

I wouldn't be surprised if we see B2B thought leaders cropping up on medium.com, big image - heavy brands creating a presence in Google + communities, and edgier corporations shifting into platforms like Reddit and Tumblr (which haven't yet been truly capitalized on).

«Global Leaders has worked from a private office in the Cohere Community for the last 3 years, and we couldn't be happier.

Our analysis demonstrates that the limited number of North Korean leaders and ruling elite with access to the internet are actively engaged in Western and popular social media, regularly read international news, use many of the same services such as video streaming and online gaming, and above all, are not disconnected from the world at large or the impact North Korea's actions have on the community of nations.

BELGRADE, Serbia (AP)-- Serbia won't help persuade Bosnian Serbs to cancel a disputed referendum that has challenged the international community in Bosnia and fueled ethnic tensions more than two decades after the 1992 - 95 war, the Balkan country's leaders...

The irony continues with the feting of Okotoks as the greenest community in Canada by such pundits as Prime Minister Stephen Harper and CBC's Peter Mansbridge at the same time the «rurban» community sits in the chosen provincial riding of Wildrose leader Danielle Smith — a right wing student of the climate - change - denying Fraser Institute and cheerful avower that global warming science is «not settled.»

This will, in turn, ensure that entrepreneurs can truly live up to their potential to not only grow their business and create jobs within their community, but also develop themselves as capable leaders and empowered individuals who will go on to create a lasting impact within their community.

«In a situation like this people turn to their faith communities and their leaders and their counselling services because it's difficult not just to conceive the pain that people are going through but it's difficult to conceive why.

Emma Smith and her son stayed in Missouri, stating that Brigham wasn't supposed to be the next leader of the church, and reformed the church as the Reorganized Church of Jesus of Christ of Latter Day Saints, now known at the Community of Christ.

Most likely, it reflects the old Ottoman millet system, in which patriarchs were both spiritual and secular leaders, expected to represent their entire communities at the sultan's court (though Copts did not, as far as I know, constitute a millet in Ottoman times).

I refer to the way in which religious leaders and the communities which they lead wear the mantle of v - ictimhood to cover their n - aked moral failings.

For me (as for most of us in the movement I think) it's always been about ideas and action and communities, not about any particular personalities or so - called «leaders.»

And I speak up when a few vocal evangelical leaders say hateful things about LGBT people or encourage bullying or condone misogyny because I feel like I have this investment in the community and it's important for those invested in the community to speak up when its leaders are hurting our witness to the world... But I'm not sure I can do that anymore.

One can start answering these questions by observing that the church's role as a community of memory is being emphasized by thinkers like Maclntyre and Bellah and by many church leaders precisely at a time when an increasing percentage of Americans are not being born and raised in churches, or if they are, they are.

Now imagine if the 90 % of the population also believed it was immoral or at least highly suspect not to believe in witches, that «In Wizards We Trust» was printed on your money, that community leaders made regular allusions to witches in their speeches and that you were regarded as «angry,» or «bitter» for being skeptical of the whole witchcraft thinin witches, that «In Wizards We Trust» was printed on your money, that community leaders made regular allusions to witches in their speeches and that you were regarded as «angry,» or «bitter» for being skeptical of the whole witchcraft thinIn Wizards We Trust» was printed on your money, that community leaders made regular allusions to witches in their speeches and that you were regarded as «angry,» or «bitter» for being skeptical of the whole witchcraft thinin their speeches and that you were regarded as «angry,» or «bitter» for being skeptical of the whole witchcraft thing.

The purpose of community, the purpose of our government, the purpose of our leaders should be to call us to pursue common values and common good, not simply in the moment of extreme crisis but every day in our lives, starting right now, today.»

Religious leaders must maintain the doctrines of the community, it is suggested, so long as such doctrines do not get in the way of the truth.

The British who colonized India had accepted the European concept of nationhood as constituted by unity in blood and language, «ethnic purity and a single language»; therefore, they said, that «India is not and can never be a nation... India is a collection of religious communities... But the unfortunate tragic element was that this British interpretation of Indian history was also accepted by many of our national leaders... So British interpretation plus the shortsightedness of our own leaders, not excluding the Mahatma, together resulted in this dreadful phenomenon of communalism».

Have leaders and congregants become so programmed by ecclesiastical tradition as to be sincere yet misguided in a way that makes Christian community and worship unattractive or even repulsive and not just to people outside of the church.

At a meeting of the National Council of Churches he asked, not for any legal restriction but a «a voluntary agreement among religious leaders of all faiths that from now on they would not resort to conversions because the social logic of conversions is not valid now», that the promise of liberation from caste structure has not been fulfilled as proved by the fact that it persists in all religious communities; and any attempt to organize Hinduism as a religious community like others of the prophetic tradition has been a failure.

Church leaders need to proactively show their members how to serve and who to love in the community, not just preach and teach about it.

The construction of our mosques is protested, our communities are profiled...» America's Muslim leaders have NOT issued a fatwa (official condemnation) of Osama bin - Laden as the Muslim leaders in Spain, etc. have and a USA Today poll shows that 5 % of American Muslims (120,000 people) feel that violence against the USA is justified.

The trouble is that among the twelve million Christians left in the Middle East, it is hard to find a leader who does not reflect the rage and desperation of a community on its way to extinction.

Not too many women have a story of how their church community called them out as a leader long before they saw that gift in themselves.

So when a black student at a Connecticut high school was disciplined in 1996 for wearing pants that drooped (exposing his underwear), not only did he claim a right to wear what he liked, but some community leaders hinted at racism, on the theory that many young African - American males dress this way.

Bear in mind that this is the law the religious leaders, who directed the whole of Jewish community life and not only the religious life, enforced.

It is clear that our Personage could not have known the vulgar class of immigrants for he lived either alone, in complete solitude, or as a shepherd, or as a big merchant in a caravan, or in the high society with the leaders of the community.

Religiously it was jihad against evil society and the infidels in America, an interpretation that was not accepted by the majority of Islamic leaders, theologians, and communities the world over.

Religious leaders, I think, face alternatives not easily reconciled: to try to form communities in which biblical imagery and ideas provide an alternative vision to our cultural ones, or to engage in a process of mutual critique, edification, correction and revision of frameworks that are informed both by our religious traditions and by the sciences and culture.

I don't know if the problem is tithing so much as being able to teach people to be leaders and take responsibility for the community God has put them in.

But they can not fathom a community functioning without an additional layer in the flowchart — a human leader, head, boss, truth - interpreter, guide, (pick your synonym.)

Which is to say, the leader of the community in this or that place acts as the designated «elder» and performs what can rightly be known as priestly functions, even if that particular word is not employed.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Well when churches stop hating women, the LGBT community, non-Christians and anyone they may not like and covering for corrupt and sick leaders who have so many in different ways, then maybe people won't be so angry at the Church.

In this text, Jeebus» «companion» is Mary Magdalene, and some say the intent was to say they were married, and if not certainly he kissed her a lot, and she was the leader of his followers, (much as she originally was in the Jerusalem community, before they intentionally turned her into a wh «ore, in order to marginalize her powerful positionIn this text, Jeebus» «companion» is Mary Magdalene, and some say the intent was to say they were married, and if not certainly he kissed her a lot, and she was the leader of his followers, (much as she originally was in the Jerusalem community, before they intentionally turned her into a wh «ore, in order to marginalize her powerful positionin the Jerusalem community, before they intentionally turned her into a wh «ore, in order to marginalize her powerful positionin order to marginalize her powerful position).

Many Neue members will be ministry leaders, but you don't have to be a card - carrying church leader to benefit from the resources and community at Neue, you just have to have a heart to join the movement of the church in a real and authentic way.

From Dawn: Given all the nasty rhetoric that has been aimed at the LGBT community — and in that sense, at you personally — by Christian and Christian political leaders, what is it about Christianity itself that's so compelling that you haven't been turned off completely by so many of its messengers?

Powell: So much of what we think works to reach young people in churches — loud music, fog machines, hip leaders, trying too hard — doesn't matter nearly as much as driving to the essence of what it means to be a family - like community centered in Jesus.

«This organization has given me an opportunity to not only get involved volunteering in my community, but also learn more about how to be a better leader, in my community, classroom and on the soccer field, which I am hoping to bring to the University of Colorado.»

He added, «She is not only a leader in spreading the word of organic sprouted grains, but also in her local community.

With its motto of «Not Just a Cup, But a Just Cup,» the company also has been a leader in socially responsible business practices, «cause coffees» and community support.

This La Leche League group is a special situation where all of the participants (except the school staff who drop in and Leaders) are in their teens but this should not suggest that teen mothers are not welcomed at meetings held in the community.

But I am quite certain that without the help, encouragement and wisdom of the LLL Leader and group in my community, I wouldn't have succeeded in breastfeeding my four children, and I wouldn't have parented them the way I have.

If you live in a community that does not have an LLL Group, please contact Joan Crothers, Coordinator of Leader Accreditation for LLL of MA / RI / VT.

«They have got to reach out to younger people - mosques have got to become more accessible to young people, they have got to enable young British Muslims to become imams, or community leaders, in a way that has not been possible now.»

My attention has been drawn to a video which captures the Member of Parliament for Dome / Kwabenya, Deputy Majority Leader and Minister of State at the Presidency in charge of Public Procurement, the Hon. Sarah Adwoa Safo claiming in the said video that the Community Senior High School constructed and commissioned in her constituency during the tenure of President John Dramani Mahama was as a result of her personal intervention with the World Bank, that the Senior High School was not from the then NDC Government and that with the exception of the Dome / Kwabenya Senior High School project, all the other schools constructed during the previous NDC administration were executed in NDC strongholds.