Sentences with phrase «n't leave the communities»

Many Aboriginal leaders couldn't leave their communities to obtain a full - time MBA.

Osinbajo, who represented the wife of the President, Mrs Aisha Buhari, said some Nigerians might not leave their communities till they died, but they learnt about events around the country only through media reports.

«Change is also a very hard thing for young people who may have not left their community before.

We need to be finding solutions that don't leave the communities that coal supports behind.

Wood that is cut and used locally means money does not leave the community to pay for oil and gas.

Not exact matches

The U.K.'s 46.5 million registered voters decided whether or not to leave the European Union, 43 years after the country first joined the then - European Economic Community, and the answer was yes.

Taking into into consideration how few alternatives are currently available to address this situation, not to mention the consequences of inaction being so dire if left to continue unabated, it's hardly something that anyone can afford to dismiss too lightly, not just here in Australia, but every community the world over, as well.

Her approach represents a middle way in which business success doesn't mean ignoring your community or leaving the planet worse off than you found it.

We simply can not leave any stone unturned to expect to make a difference in an epidemic destroying so many lives, families, and communities.

Flexible work hours, generous family leave policies, and yes, on - site day care make sense, and not just for the overall well - being of our society and our communities but because it can boost a company's bottom line.

Graham feels connected to her Victoria community, which is why the proposed speculation tax really stings: «I'm being treated the same as somebody who is not a Canadian, never comes to the community and just leaves the place vacant.»

The blue collar factory worker is left floundering when his job is sent to China and his only options are lower wage retail or attending community college to be «re-trained» for jobs that may not exist or he can not fill.

Crypto communities left en masse however when the phishing and spammy links got too much, and haven't returned since.

Horgan said «The only logs that leave B.C. should be the logs we can't use in B.C. communities, in B.C. mills and B.C. wood - product manufacturing.»

More seriously, the issue in the OP of people leaving institutions because of abuse can not be addressed if then being involved with new people and new communities that also are abusive.

Many people who leave the church don't always go out into the community to truly grow in their relationship with God.

«many people may be leaving the institutional church, not because they have given up on church, are abandoning Jesus, or are bad church members, but because they are good church members and they want to be the church by following Jesus into their neighborhoods and communities.»

I have seen people leave a church community because the Gospel is not being taught in its fullness and I have also seen people leave because they are rebellious and want things their own way.

titfortat: i can't leave, and i don't want to... where else can you find potential for such diversity except in community.

Moreover, in keeping with the Church's teachings on subsidiarity, free will and real love, it seems most if not all the issues raised in the letter questioning Speaker Boehner's faith would be more efficient, effective, just and respectful of human dignity if they were left to the individual, family, community or state level.

I beg Thom Rainer (and all the Seminary Presidents and Mega Church Pastors who endorsed I Am a Church Member) to recognize that many people may be leaving the institutional church, not because they have given up on church, are abandoning Jesus, or are bad church members, but because they are good church members and they want to be the church by following Jesus into their neighborhoods and communities.

The truth is, most people who are leaving the church are not going out into the world to minister in the community.

Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...

I beg Thom Rainer (and all the Seminary Presidents and Mega Church Pastors who endorsed I Am a Church Member) to recognize that many people may be leaving the institutional church, not because they have given up on church or are abandoning Jesus, but because they want to be the church and follow Jesus in their neighborhoods and communities.

The Congregationalists could not escape the question of ministering to frontier folks because many of their own people had early left the settled communities of New England and had pushed north and west into the great space of New York State.

Do not doubt for a second that if more of us left our bubbles, abandoned culture wars, locked up our guns safe behind our legal right to own them and brought the physical presence of Christ into the communities stricken by violence, we would see dramatically less devastation — by gun or otherwise.

I left Methodism upon graduation from high school, concluding that while the community had nurtured me all my life, I could not accept all of the teachings in any kind of literal way.

Though I don't want to let go of any insights from the social sciences, all this «nothing but» leaves me a bit edgy, and Lord Zealous has seized on my restlessness: There is a hint of a taunt behind her slightly glazed smile as she keeps reminding me that my community is devoted to scholarship; the history of religion.

Both she and her husband were deeply committed to their nearby church community, but when he left her and their two small children, she went to one worship service, then could not continue.

It was not until I left Garrett and Northwestern and returned to Philander Smith to teach religion and philosophy that I began to ask more formally about the relation between faith and suffering as that contradiction is defined in the black community.

Finally, as for those arguing I can not be a scientist because I believe in God or wondering how I explain that to the scientific community... I'll leave those unanswered questions for you to be upset about.

It surely would depend would it not on what the pastor has learned about themslef (male or female) and whether they have taken such lessons and applied them or repeated mistakes and instead of looking to themselves, the common demonimator in the communities he had left, be blaoming others and becomgin cynical and bitter in the process.

Royce held the interesting view that the atoning deed must not only heal the community but it must leave the community better than it was before the rupture of disloyalty.10 This is a remnant of the idealistic attempt to prove that the world is really better because of sin.

It is not impossible that a faith community's enthusiastic, internal story of its own recovery of vision has the capacity to retrieve aspects of salvific occurrences that a more scientific account will leave out.

The trouble is that among the twelve million Christians left in the Middle East, it is hard to find a leader who does not reflect the rage and desperation of a community on its way to extinction.

Reasons given by Unitarian Universalists there for leaving other churches were along the line of «couldn't believe dogma, but wanted community» (ex-Methodist), «could not accept Jesus myth» (nominal Episcopalian), «my wife and I could not reconcile the Christian theology with a rational approach to life» (nominal Presbyterian).

For Catholics (and Orthodox) the story is that Christ did not leave a book, it left a community, Church, that taught his teaching through oral tradition.

This is our very best luck: the one who made us and owns us has not left us without his care and concern, nor our community without his forgiveness.

My parents left the community (they were not from Frankenmuth itself, but from the nearby rural community of Frankenlust) and wound up in Detroit.

When a community does not grow in love and grace When their embrace does not enlarge When they forget how to be generous and hospitable When they ignore the call to serve Then They are the ones who are leaving Saying goodbye to their hearts Receding into the past Sinking into irrelevance

Luke doesn't tell us anything about the struggle John may have had in leaving the community or in rejecting some of its more exclusive teachings.

I tried other church communities which did not look at all like the one I had left, and I tried no church community at all.

Maybe some people don't like just sitting on their asses every Sunday and listening to the blah blah blah of whoever is up there loving the spot light... maybe that's why they leave, maybe they are tired of the bull shit and lack of real community, not the «community of a few in a little social club»... hmmm?

But please, for the love, don't leave a child and a community that was depending on you in a bind so you can make a point about gay marriage.

Most people who get to stage 5 leave Christianity because there are not enough Christian 5s or 6s to create a local community; they are ostracized as heretics; they do nt like hypocrasy.

But if we leave the human communities that are currently in place, are we not leaving also the body of Christ?

But he did leave him a key to the Beloved Community — even if he didn't realize it at the time, Long says.

I think coercion is such a serious thing that if I didn't attend a church that valued love, authenticity, and community, I would leave the church forever and not look back — and I've been going to church for a long time (though I'm not as old nor as wrinkled as the naked pastor)!

If you don't have friends outside of the church, a change in employment or a crisis in that community will leave you isolated and alone.

«The first community, in order to affirm that Jesus was more than one of the prophets — that his authority had a certain finality or absoluteness about it not found in others — had few options left to it but to tell the story of Jesus in such a way that his authority would become apparent and would confront other hearers, as it had confronted those who had witnessed it, with the necessity to make up their minds — to declare themselves for or against Jesus.»