Sentences with phrase «n't other dangers»

Not exact matches

Boyle also elaborated on the reason he and Coleman were in Afghanistan in the first place: to aid» the most neglected minority group in the world» in the remote villages in Taliban - controlled territory where other aid workers won't go due to the danger.

Not only are unwell employees less productive, they pose a danger to all of the other employees in the workplace, especially if they're contagious.

But it turns out those activities don't even compare to other things you might be doing on a daily basis that are putting your life in danger.

And, here again, this concern doesn't even begin to consider the danger presented by malicious or criminal cyberattacks and other forms of corporate espionage that increase in frequency and severity every day.

Unlike many others in the greater Houston area, we did not seem to be in danger of being flooded.

A crisis counselor told the DCF investigator he had visited the school and that he did not believe Cruz was a danger to himself or others.

It's the excitement of execution that gets his blood going — and when that's not enough, he puts his life in danger some other way, such as his balloon rides.

I wouldn't say like others, but much more than the others exactly because of the danger given that millions of people live in the volcano.»

Just because you or others are ignorant, doesn't mean you can point and accuse others of being a danger to safety without any reasonable grounds.

If they work for you to get along in this life and don't put others in danger, then it's all good.

I wrote a post the other day that you might not have notice titled Some Dangers in Leaving the Church.

We warn people about other dangers like scams, icy roads, health risks — but not hell.

The danger is that we will become subjective and individualistic in our prayer, when one of the most important advantages of the office is that we pray it in common with others, whether or not we are in their physical presence at the time.

So I see prayer as a tool to help focus our energies using themes from the bible but that ultimately we'd grow and progress into other forms that did nt require speech as a show of how pious we are — thats the danger of prayer imho that we can be doing it for ulterior motives and end up like the Pharisee who said thank God I am not like the sinners.

If we adults have any social obligation to youth, we are among other duties obligated to help them navigate that time — when their bodies are fully capable but brains not fully developed — to be aware of the dangers of sex.

Today, when Christendom is in mortal danger, the Churches ought surely to be prepared to make even now any concessions to each other that are not absolutely contrary to their convictions.

No doubt this change gives the Christian faith the chance to be realized in absolute freedom, which corresponds indeed to its inmost nature; but, on the other hand, the dangers inherent in it ought not to be under - estimated.

On the other hand such personalism iuris divini, which despite its importance can not here be proved theologically, is a principle of resistance against the well - known dangers and shortcomings of democracy in large societies where self - government by the people, for example, by plebiscite is no longer possible and the representation which takes its place be - comes more and moe autonomous.

Such is the way a man always acquires courage; when one fears a greater danger, it is as though the other did not exist.

Tacitus could not know, nor Pliny, that the group of people whom the one thought a danger to society and the other a set of pig - headed cranks were the vanguard of a body which would take charge of the whole new movement, give it directions, and carry it into ages far ahead.

We're all shocked that they've decided on that sentence considering how full our prisons are and that she's not a danger to anyone, but we hope that God has put her there for a reason and that she'll be able to minister to others.

Whereas Fackre has enough sense of history to make clear that it is never just a matter of the sum of our individual stories constituting «our story» — but the story of a people in time as God works his purpose out historically — there is the danger that others will not be as historical - minded.

And what are these dangers the author keeps mentioning but not enumerating and how do they compared to the dangers posed by organized religion and other organized philosophies like fascism and communism, «manifest destiny» and other philosophies that those oh so nobly «organized» people have «blessed» us with over the centuries?

Speaking of her call for «muscular liberalism» in the face of some religious schools promoting their views over others», Calvert said: «muscular liberalism shouldn't mean some kind of aggressive secularism - and that's the danger.

There is not much danger — others might say much hope — of priests preaching on contraception every Sunday.

So do you choose to just ignore the propagation of positions that lead to the spread of AIDS in Africa, not to mention teen pregnancy, other STD's, and even the opposition to abortion even when a woman is raped or in life threatening danger from the pregnancy?

The danger for preaching that lies in open sensitivity to the experiences of others is not in an erosion of authority by overexposure but in the overwhelming of the preacher's imagination.

That's why I am encouraged when I see leaders like Lee Grady speaking up on some of the dangers of such heretical and carnal expressions — Grady and others do so not as professional critics, but rather as respected insiders to the movement, and they explain the challenges well.

But there are times when the stresses become abnormal, when the populace truly is at odds with each other, when people can not agree on the proper measures for coping with dangers and problems, when they blame those in authority and flout the establishment by unpatriotic acts.

Referring to the criticism made by Peter Beyerhaus and some others that in the World Council's emphasis on social and political justice there is present a social utopianism which denies the fact of sin and affirms a self - redemptive humanism, Thomas admitted that the danger is always present, but pointed out the opposite danger of not admitting the fact of divine grace and the power of righteousness it releases for a daring faith in the realms of social and political action.

In your mind those who embrace salvation for all simply «don't want to hear about sin or devil or other dangers and threats».

«Of course, people don't want to hear about sin or devil or other dangers and threats, but this is part of the package.

One might well interject that most of us — unless we go about meddling in the quarrels of others — are not in much danger of being slapped in the face.

You don't see that the car's got a flat tire; so you can speed down the highway waving happily at all the other drivers, unaware of the danger, until you crash.

----- ttm, you say I «don't see that the car's got a flat tire; so you [I] can speed down the highway waving happily at all the other drivers, unaware of the danger until you crash.»

«For Christians, in particular, this is a serious failure: we are in danger of not thinking about what is involved in our belief that we are made in God's image, made for creative engagement in the lives of others that will build them up as they build us up.

Thomas Jefferson, Benjamin Franklin, James Madison, Thomas Paine, and several others: the men who constructed and wrote the laws and principles upon which our democracy are founded, were not Christian and purposefully set up the United States as a secular government because they understood all too well the dangers of a «Christian nation».

Whichever is right» whether marriage is or is not a purely private matter in which the state has no abiding interest» the deeper and more immediate danger of the marriage issue for Christians is its potential use by gay activists to undermine the autonomy of the Church and other religious entities.

When you see problems with «the church» do you feel compelled to point them out to others and to warn others of the dangers inherent in not dealing with those problems?

There is a danger of thinking thees are exceptions or the 1 % perhaps as you put it but if we are honest, really honest with ourselves the same nature is in us and others that was in those in 1930's Germany, part good part bad and who knows what we might do in desperate situations if there are not some higher principles that we adhere to.

The absence of formal establishment lessened the danger of the anticlericalism which was marked on the other side of the Atlantic but did not entirely remove it.

The rationalizations will usually take the form of words about being different from «our kind of people»; about inferior and superior races; about dirt and smells, or dishonesty and treachery and the «yellow peril»; about the danger of intermarriage; about how those of other races are «creeping up on us» and «don't know their place.»

In other words, Lutherans and Anglicans are more accustomed to dealing with the dangers of alcohol addiction, while some evangelicals are not.

Though God tells us the direction in which we should go, and warns us of the dangers down other roads, when we persist in going our own way, God does indeed let us go, but He does not let us go alone.

That middle ground may demand more from us and could potentially place us in more danger, but it also has the potential to not only neutralize the violent person (s), but in the best of circumstances can bring about positive changes in their life (lives) while it is eliminating their danger to others.

... when these dangers have reached their height and there is no possibility of flight, do we not realize how great a gathering there usually is in the church of both sexes and of every age, some clamoring for baptism, others for reconciliation, still others for acts of penance: all of them seeking consolation and the administration and distribution of the sacraments?

... when the danger is common to all, that is, to bishops, clergy and laymen, let those who are in need of others not be abandoned by those of whom they are in need.

It's been produced in Thailand as the main source of sugar for ages and coconut palms are not in any danger of disappearing and it does not drive up the prices of other coconut products.

Wilshere should have been brought in to create and add danger, speed to our game, Walcot some more and Giroud if needed... Ozil being supposed to sit apparently... So, it is no referee, but a team as reflecting manager... If owners and Wenger himself do not get a huge container of coffee, we will finish 12 and he will be doing the walk of shame, leave himself remembered as a loser... What they need to do NOW is bring Henry to assist him and do the job, boost, get players focused with winning spirit he has in him... Then wenger can sit all season long, bench himself as he does and watch henry do the running and screaming as other manager dio... Then we will be in top 3, meaning third; there's now way to ctach up the Manchesters and if we do nt wake up now, we will fight for fourth place; the spurs will distance us and fight for second or third.

On the other hand, you could say that Swansea's tactics of sitting back and soaking up pressure meant that Coquelin's usual reading of danger and breaking up the game was not really needed.