You can't overcome evil with evil.
He saw an apocalyptic pattern in history in which good does
not overcome evil in history but grows alongside it to the end.
As Paul writes in Romans 12, do
not overcome evil with evil, but overcome evil with good.
Not exact matches
Luke then
overcomes a series of challenges
not only to rescue the princess, but also to save the rebels from the
evil empire.
But that seems to rely too much on human ability to
overcome Evil and with our track record that doesn't seem like a good possibility.
Another condition of us being in this life to experience a world of both good and
evil is that we go through this life for a limited time only, and that for us to obtain the greatest happiness that God can give us, it can't be done if were all dead without any means to
overcome death.
The goal isn't to balance
evil and good, but rather to
overcome evil with good and connect every human being to God through love.
Lem me see here, according to your holy book your God personally ordered more infant killings than all American abortion doctors combined, ordered the annihilation of half a dozen civilizations, routinely taunted and tortured humanity, introduced
evil into the world then blamed the things he created for it (even though he's supposed to be omniscient and omnipotent), then abandoned humanity for at least a couple thousand years while making plans to come back and slaughter 2/3 of Earth's inhabitants so that he can judge them and throw most of them into a torturous hell for all of eternity... for
not being able to
overcome the nature your book says he gave them... Just so he can have non-free will - having cloud gnomes sing his praises for eternity.
If, again, we look at God - become - man we find that as a matter of course and of habit he opened his personality to God
not merely to be sure that he was following the divine plan of action but to receive potent spiritual reinforcement for the
overcoming of
evil.
(137) This is a declaration for mankind, a guidance and an admonition unto those who ward off (
evil)(138) Faint
not nor grieve, for ye will
overcome them if ye are (indeed) believers.
But to be
overcome by
evil does
not mean that he who is
overcome is weaker, inferior, beaten, eliminated; no, it means that he is led to play
evil's game — to respond by using
evil's means, to do
evil.
We are
not to bend or yield before
evil, nor to act like cowards or impotent weaklings: we are to
overcome, to surmount
evil, to go beyond it, to stand on a terrain that
evil can
not reach, use weapons that
evil can
not turn back on us, seek a victory that
evil can never attain!
Paul says, «Do
not let yourself be
overcome by
evil.»
It is only by love that is total, without defense, without reservation, love that does
not calculate or bargain, that the white Christian will
overcome the
evil of revolution, arson, and looting.
A perusal of the Church of the Brethren Web pages provides clear evidence that a commitment to pacifism is
not limited to denominational headquarters: the 48 churches of the Northern Indiana District Conference have joined to urge «the use of nonviolent approaches and interventions» in response to the terror; the Elizabethtown, Pennsylvania, Church of the Brethren has adopted a statement in which they «remain committed to walk in the Jesus way of nonviolent love, in which
evil can only be
overcome with redemptive acts of love»; a group of Brethren Volunteer Service Workers have issued a statement in which they «advocate the use of nonviolent means to settle disputes» and «stand opposed to the increased drive toward militarization»; on October 7 members of local Brethren churches (along with Mennonites and others) organized a peace rally at the state capitol in Harrisburg, «Sowing Seeds of Peace: Prayers and Petitions for Nonviolent Action,» which attracted over 300 people.
Adnama Satan uses external circumstances to direct our steps he knows that if we walk according to the flesh we come under his authority for the flesh is weak and he manipulates by keeping christians in bondage to sin through lust or whatever sin the christian is weak in.He can also fire into our minds
evil thoughts to make us feel condemned or guilty these are fiery darts they are
not ours and we need to stand on the word to rebuke them by faith.If we have given our lives to Christ then we belong to Christ so if we walk in accordance to the spirit the enemy has
not power to effect us either internally or externally that is
not to say that he can
not manipulate situations and circumstances to his advantage that is why we need to be alert and pray against the work that he does we are in a spiritual battle but we have
overcome in Christ so fear
not brentnz
in the face of great
evil, Christians talk about our greatest hope... namely Jesus (
not just his ethics, but his life, death & resurrection... he did what we can't... he
overcame where we fail... etc.).
* it's worse than bringing a knife to a gun fight... it's having the Good News that
overcomes evil and choosing
not to speak of it.
Not sure i am convinced because how do you explain the verse an eye for an eye in the old testament there have always been consequences for wrong doing and stiill are for sin.If we believe the word then that word is from God not satan.As far as satan is concerned he uses violence as his tools of trade he works on our fears and is limited to robbing stealing and destroying he does nt have anything else.Violence confirms to us that there is a spiritual battle going on both on the earthly plane and in the heavenlys and the battle is over souls.The verse the kingdon of heaven is expanding and violent people take it by force is referring to that spiritual battle and as satan uses violence to expand his dominion so does God use violence to counter him.So what does he mean by that term for me i think it is saying that the the force of evil that satan uses or violence is overcome by a greater violence or force a more powerful one that being the Love of Christ.Through the cross we see that clearly portrayed and in our lives that very same battle is still happening right now for dominion be clear if we walk in the flkesh satan will have dominion over us but if we walk according to the spirit and abide in Christ we have freedom from our old nature.and satan.He can oppose us but he wont be able to influence us if we are in Chri
Not sure i am convinced because how do you explain the verse an eye for an eye in the old testament there have always been consequences for wrong doing and stiill are for sin.If we believe the word then that word is from God
not satan.As far as satan is concerned he uses violence as his tools of trade he works on our fears and is limited to robbing stealing and destroying he does nt have anything else.Violence confirms to us that there is a spiritual battle going on both on the earthly plane and in the heavenlys and the battle is over souls.The verse the kingdon of heaven is expanding and violent people take it by force is referring to that spiritual battle and as satan uses violence to expand his dominion so does God use violence to counter him.So what does he mean by that term for me i think it is saying that the the force of evil that satan uses or violence is overcome by a greater violence or force a more powerful one that being the Love of Christ.Through the cross we see that clearly portrayed and in our lives that very same battle is still happening right now for dominion be clear if we walk in the flkesh satan will have dominion over us but if we walk according to the spirit and abide in Christ we have freedom from our old nature.and satan.He can oppose us but he wont be able to influence us if we are in Chri
not satan.As far as satan is concerned he uses violence as his tools of trade he works on our fears and is limited to robbing stealing and destroying he does
nt have anything else.Violence confirms to us that there is a spiritual battle going on both on the earthly plane and in the heavenlys and the battle is over souls.The verse the kingdon of heaven is expanding and violent people take it by force is referring to that spiritual battle and as satan uses violence to expand his dominion so does God use violence to counter him.So what does he mean by that term for me i think it is saying that the the force of
evil that satan uses or violence is
overcome by a greater violence or force a more powerful one that being the Love of Christ.Through the cross we see that clearly portrayed and in our lives that very same battle is still happening right now for dominion be clear if we walk in the flkesh satan will have dominion over us but if we walk according to the spirit and abide in Christ we have freedom from our old nature.and satan.He can oppose us but he wont be able to influence us if we are in Christ.
Chateaubriant, Oradour, the Rue des Saussaies, Tulle, Dachau, and Auschwitz have all demonstrated to us that
Evil is
not an appearance, that knowing its causes does
not dispel it, that it is
not opposed to Good as a confused idea is to a clear one, that it is
not the effect of passions which might be cured, of a fear which might be
overcome, of a passing aberration which might be excused, of an ignorance which might be enlightened, that it can in no way be turned, brought back, reduced, and incorporated into idealistic humanism....
In this latter case God is
not necessarily responsible for the existence of
evil; he would only be responsible if it were
not finally
overcome.
But reconciliation takes real courage — the courage
not to be
overcome by
evil, but to
overcome evil with good.
He called upon the Church to «repent of the sins of existing society, cast off the spell of lies protecting our social wrongs, have faith in a higher social order, and realize in ourselves a new type of Christian manhood which seems to
overcome the
evil in the present world,
not by withdrawing from the world, but by revolutionizing it.»
He contends, rather, that if human theoretical beliefs are central to the human experience of
evil, then the effort to
overcome human
evil can
not omit the theoretical dimension of the problem» (OPE 16).
They know that
evil can
not be defeated by military force, only
overcome with love.
Its leaders did
not believe that the society they were building was the Kingdom of God, but they did believe that human obedience to God could usher in a world in which many of the present social
evils would be
overcome.
«WE HAVE THE VICTORY» For those struggling with thoughts of unforgiveness and attacks on the mind especially deceiving thoughts and doubts these are from satan in the word they are called fiery darts we are to quench those darts by faith so we need to read the word and believe that Gods word is true.We also have the victory over these thoughts because when we accept Jesus the holy spirit dwells within us so satan does
nt have authority over us he can
not rule what belongs to God he can only deceive.We can
not defeat the enemy in our strength we need the holy spirit when we try and
overcome him in our strength we struggle especially with our thoughs and in the area of sin.If you are having
evil thoughts or doubts commit your way unto the Lord and let him fight your battle.Tell the enemy he has no authority over you that you are under the covering of Jesus Christ and when you have doubts memorise verses on faith ie greater is he that is in me than he that is in the world.The holy spirit is just like Jesus talk to him be friends with him he helps us to live like Christ and gives us the power to do it.We are overcomers more than conquerers through Christ who strengthens us.brentnz
«Never take your own revenge, beloved, but leave room for the wrath of God... Do
not be
overcome by
evil, but
overcome evil with good.»
«be
not overcome by
evil -
overcome evil with good».
Biblical teaching reflects this straightforward good /
evil stance: «Do
not be
overcome by
evil, but
overcome evil with good», writes Paul in Romans 12:21.
Dualistic Christian thought doesn't have this unitive concept, striving to
overcome evil in order to bring in righteousness.
Process theism, by relinquishing the claim that God could completely control the world in order to
overcome the problem of present
evil, can
not have this traditional assurance about the future.
They understood that Jesus came to show us that
evil can
not be
overcome by more
evil, that killing can
not be
overcome by more killing.
God can
not guarantee that
evil will be
overcome simply because he is
not the sole agent determining the outcome of the world.
But the «over-powering rationality of his conceptual harmonization» (PH 526) seems to be effective
not in transforming the world and
overcoming its
evil but in harmonizing its discords in the experience of God.18
This reprobate character is known
not only through an individual's own experience with himself as he struggles with impulses too strong for his own strength to
overcome, but also through his observation of the world about him, a world in which
evil and its works are so terribly apparent, and in whose operations he is so inextricably involved.
I think Jesus gives people power to
overcome sin (
evil) but He does
not make us perfect in this life so we won't be self righteous judgmental jerks about it.
As Christians this shouldn't surprise us, of course, as Jesus clearly taught that the only way to
overcome evil is with good.
Anyway, I really struggle with these books on non-resistance to violence,
not because I think they are wrong in theory, or because I think that Jesus didn't show a «third way,» but because I have at various times in life looked
evil straight in the eyes, and can
not think of how to
overcome evil with non-violence.
Though we are tempted to hide behind barricades, guns and bombs, the stories of the martyrs remind us of the one who
overcame evil not by defeating the enemy but by loving the enemy and thus defeating death itself.
Evil, the resistance to love's power, is
not so much an aspect of divine action but a manifestion of the chaos still being
overcome.57
This will
not come from a commitment to seek out the
evil and
overcome it.
122 Any meaningful theodicy «can only hope to illuminate the radical love of God that is
not overcome by
evil, that is poured out inexhaustibly over all creation.»
He said: «As we see you, as we see this area with its constant memories of what has happened, we seek to share with you in a way that reminds you that you are
not alone, that the pain you suffer is
not considered passing but profound, and that the grief for the lost is something that will forever be inscribed by our memories in these very stones, stones that over so many centuries have seen so much violence, but have also seen the renewal of hope and the
overcoming of
evil.
Fourth, occasional intervention with coercive efficient causation to counteract excess
evil is
not as equitable to all occasions in the world as the constant intervention in every occasion with final cause tending to
overcome evil.
When, in the person of Jesus Christ, God steps into the
evil of the world, it does
not overpower Him, but He
overcomes it.
-- Do
not be
overcome by
evil, but
overcome evil with good.
Do
not be
overcome by
evil, but
overcome evil with good.
«But all the conflicts of Gog and Magog arise out of those
evil forces which have
not been
overcome in the conflict against the Gogs and Magogs who dwell in human hearts.
But if Jesus is our example, if being fully human and fully God looks like this carpenter from Nazareth, we know that the
evil within ourselves and in this world can
not be conquered by hate but must be
overcome with love.