Not exact matches
«A leading expert on making decisions and influencing others presents a career's worth of evidence on why the
views you don't want to consider are often the ones you need to hear most,» is Grant's quick description of this
book, out March 20.
Their workplace is frequently a pressure - cooker environment, working conditions are often poor, team members are
not valued as human beings, and colleagues
view one another as competitors and threats,» Mackey wrote in his 2013
book Conscious Capitalism, co-authored with Raj Sisodia.
The title's
not - so subtle biblical reference is a hint at Stursberg's
view of the Ceeb as the place that business common sense forgot, and the
book serves largely as a catalogued defence of his belief that audience numbers,
not an ambiguous cultural mandate, would define the network's success.
«You shouldn't
view your education as a done deal,» advises a fun sketchbook of the
book's main points.
While some rights holders have argued that the standard for a substantial is very low (the National Post recently argued in a case that «even the reproduction of a small number of words in a newspaper article can be an impermissible reproduction»), the Copyright Board says that its preliminary
view is that «copying of a few pages or a small percentage from a
book that is
not a collection of short works, such as poems, is
not substantial.»
I'm
not getting paid for this
view, I simply believe this is a
book that can help people and start them thinking in some new ways... which is the impact it had on me.
But when financial management - and by that we mean
not just closing the
books, but managing the entire business by metrics, truly understanding unit economics, and having a strategic
view toward future capital raises - is left unattended, cracks in a startup's foundation inevitably start to show.
As with other James Grant
books, this does
not so much deal with current problems, as much as educate us on how to
view the problems that face us, through the prism of how past problems developed.
The bulls hope that closes the
book on 2018, although a rate hike in December, should inflation tick somewhat higher, can
not be ruled out, in our
view.
Given virtually no consideration in this
book is the alternative
view that what we are witnessing is
not so much an attack on the Enlightenment as a decadent phase of it.
And I'm sure there were hundreds, if
not thousands of
books throughout history that had alternative
views that never got much traction.
As in, «Admittedly, William F. Buckley wasn't always right about everything, segregation for example,» or, «Obviously Aaron Sorkin is a colossal misogynist, but let us set that to one side,» or, «I enjoyed John Derbyshire's
book on the Riemann Hypothesis, despite his despicable
views on race.»
kendallpeak I was merely pointing out that the Bible, a
book that you likely consider authoritative regarding God's supposed
view of abortion,
not only has numerous sections that illustrate that a fetus was
not considered a person in those times, but that the Jewish people, whose
books these references come from, have upheld that interpretation.
-- This poster is a TROLL on this site don't bother
viewing their garbage website or
book it's full of LIES!
19th century, archaeological finds (e.g. earth and timber fortifications and towns, the use of a plaster - like cement, ancient roads, metal points and implements, copper breastplates, head - plates, textiles, pearls, native North American inscriptions, North American elephant remains etc.) is
not interpreted by mainstream academia as proving the historicity or divinity of the
Book of Mormon.This evidence is
viewed by mainstream scholars as a work of fiction that parallels others within the 19th century «Mound - builder» genre that were pervasive at the time.
As a reader trying to be charitable, I face an unattractive choice: accept that His Eminence does hold the mistaken
view that mercy is essential to God; or assume that when he emphatically made the multiple important statements at key points in his
book that mercy is essential to God, he didn't mean them.
There is widespread agreement with the
view presented in the article on homosexuality in Baker's Dictionary of Christian Ethics (edited by Carl F. Henry [Baker
Book House, 1973]-RRB-, which declares that «those who base their faith on the OT and
NT documents can
not doubt that their strong prohibitions of homosexual behavior make homosexuality a direct transgression of God's law.»
Webb's
views reflect a perspective that is deeply held by many Americans, and his use of the standard resources of theology to articulate these
views is one of the reasons this
book ought
not be simply dismissed.
My one quarrel with the
book is that Thatcher does
not pay much attention to the influential Calvinist
view of marriage as a «covenant.»
If the Bible's biggest fans don't even care enough to read it, then why should its critics
view it as a relevant
book?
Now he reviews a new
book on ethics and writes,» [The author] agrees with what now seems to be a near - consensus among philosophers that «speciesism» - the
view that we are entitled to take theinterests of animals less seriously than we take human interests, simply because humans are members of our species - is
not a morally defensible position.»
Pacioni himself tells us that throughout his
book he has «tried to reconstruct the framework of Augustine's speculation in all of its most original philosophical traits, following philosophical and logical - linguistic suggestions performing a point by point analysis of the texts
not only from a philological but also a historiographical, cultural and logical - formal point of
view» (p. xix).
For to Jews the Holocaust is
not an event to read about in a few
books, or to remember on a few special occasions; it is for them to confront, to agonize over, to reject and resist, to search deeply and widely for a glimmer of hope - all this with a
view to a Jewish self - understanding, of which an essential part is being heir of the murdered millions, the remnant of the catastrophe.
True, the concepts, and the terms used to express them, are of great importance, especially for the later history of doctrine; and we are
not likely to minimize them if we
view New Testament theology as
Book One or perhaps Chapter One in the History of Christian Doctrine.
And the
book also offers a deliberately wide array of approaches to trinitarian issues, including
not only historical and systematic theologians, but biblical scholars and analytic philosophers of religion, writing from a variety of theological and communal points of
view» Roman Catholic, Protestant, and, in one case, Jewish (the New Testament scholar Alan Segal, who contributes an instructive if somewhat technical chapter on the role of conflicts between Jews and Christians in the emergence of early trinitarian teaching).
The Bible can't be used to verify claims any more than the Quran or the
Book of Mormon, as all religious texts first require a basic belief on the part of the reader that they (the texts) are right in order to be
viewed as such.
In some respects he is absolutely unexcelled, even by himself in another conceivable state; in all other respects he is (to state the
view reached in this
book) the only individual whose states or predicates are
not to be excelled unless he excel them with other states or predicates of his own.
The presentation supposes that it is theological
views that at least trigger developments in the other areas, which is understandable in a
book that proposes a theological reading,
not a sociological analysis, of developments in marriage customs.
Sherburne's
views on this matter are
not very explicit in WA; but the illustrations in that
book suggest that he would deny that earlier occasions are literally included in later ones.
In most
books, only the final
view is evident, for authors seek to revise earlier positions to conform with the final one.6 All three notions are present in the text, however, for Whitehead in revising did
not erase all traces of his earlier formulations.
Your
book is
not viewed as being historical at all, since nearly none of it can be confirmed.
Take the time to study both sides, you should study religion in all aspects, study it thoroughly
not just from a christian
book store written by christian authors, that's like studying politics from a Hitler youth
book store, you will get a severely flawed
view point.
I'm
not a theologian, so if you want a more professional
view i suggest you look for a good
book on the subject.
Hop down off your cross and read a
book... no
not THAT
book but one that will expand your mind and
views not restrict them.
Not surprisingly, Ex corde ecclesia is hotly debated by Catholic educators, and BurtchaelI's
book may be
viewed as a salvo fired from the neoconservative camp.
He did
not forsake Jesus, and God does
not forsake (or withdraw from) humans (See my
book, Nothing but the Blood of Jesus for my
view).
Collingwood interprets this characterization as follows: «In Whitehead the resemblance is more with Hegel; and the author, though he does
not seem to be acquainted with Hegel, is
not wholly unaware of this, for he describes the
book as an attempt to do over again the work of «idealism,» «but from a realist point of
view.»
Such a
view was accepted by Justin and Irenaeus in the later second century, although in the third century Dionysius, bishop of Alexandria, attempted to minimize the authority of the
book by proving that since John son of Zebedee wrote the gospel ascribed to him, he can
not have written the
book of Revelation, since the two writings employ different ideas, styles and vocabularies.
Though most of what Wright explains in this
book he has written elsewhere, this
book puts it all together in nice, orderly fashion, so that even if one does
not agree with Wright, we can hope that they will now be able to critique his
view with understanding.
Bernstein gives a number of examples of the source of this failure, as explanations of his general belief «that the authors have admitted into the
book concepts and principles based on considerations
not sufficiently convincing — concepts and principles based on
views opposed to those forced on mathematicians by the work of Peano, Pieri, Hilbert, Veblen, Huntington» (BAMS32: 712).
Wallace, for example, writes that, «although the evidence against the authenticity of the pastorals is as strong as any evidence against the authenticity of any
NT book (save 2 Peter), it still can
not overthrow the traditional
view» [15].
Like Yale's Stephen Carter in The Culture of Disbelief (a
book Clinton has promoted on several occasions), Clinton sometimes seems to suggest that it is fine for religiously based
views to be aired in the public square, so long as they don't seriously impinge upon the business of governing.
«44 This statement exhibits an mischaracterization of Bergson so extreme it defies words; if ever there was a more persistent opponent of Descartes» conception of natural science than Bergson, I do
not know who it might be — with the possible exception of Bergson's process blood brothers — Peirce, Dewey, James, Whitehead and Hartshorne.45 In Lowe's defense it might be said that the eight or ten
books that do the most to establish just how non-Cartesian, and indeed revolutionary Bergson's
view of science was were all published after Understanding Whitehead.
As documented by Jonathan Wells's short
book The Myth of Junk DNA, it was Dembski's prediction,
not the Darwinian conventional wisdom, that provided a more accurate
view of biological reality.
From another point of
view, the Bible is
not a
book, but a collection of
books commonly bound up between the same covers.
In
view of the author's standing in the intellectual culture that she criticizes, the
book should precipitate a lively and better «informed discussion of the culture war in which, like it or
not, we are all embroiled.
Unfortunately (or perhaps that's fortunately, given mankind's penchant for self - deception) God hasn't given us the option of picking and choosing what portions of scripture we can pay heed to, or to play «what if» games with what our
view of Jesus would be if certain
books weren't included.
Trigster: the
Book of Mormon was written by dark skinned people, who probably knew nothing of the white supremacy you accuse them of... it does use ancient language, but they were
not racist in our terms, the Nephites and Lamanites of the
Book of Mormon
viewed themselves as «brothers,» they were all one race.
In his recent
book Finding God In Prozac or Finding Prozac in God: Preserving a Christian
View of the Person Amidst a Biopsychological Revolution, Charles Biovin contends that Christians should
not hesitate to use the new brands of antidepressants such as Prozac and other selective serotonin reuptake inhibitors — commonly referred to as SSRIs — as spiritual lifesavers.
I have
not read any of Wink's
books that I remember, but have read reviews, whose writers tend to love his
views or hate them.