By the end
of the Assembly, as Kenneth Slack pointed out, «most
of the members
felt that there was more danger from undue stress on the evangelism
of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political, social and economic sense was in danger
of replacing salvation from sin at the heart
of the redeeming gospel».73 There was no doubt that, despite the
narrowing of the
range of disagreements, important differences continued, especially with regard to the meaning
of salvation and the program
of dialogue with people
of other faiths.
«It fails to reflect the breadth
of voices involved with the campaign and as a consequence, a
narrow range issues ends up being discussed, leaving many women
feeling shut out
of the national debate.»