Sentences with phrase «natural living environment»

According to Professor Morgan: «The use of empty space moves through the paintings of Sesshu in a way that echoes the natural living environment as a seemingly infinite space.

Not exact matches

[1:20] How the kindness of a stranger changed Tony's life [3:35] Peter Diamandis talks about the origins of X Prize [6:30] Technology helping the agricultural industry [7:00] Sequencing genomes [8:55] Life - work integration [11:15] Finding your highest calling in life [12:00] Reframing what is «impossible» [14:00] Strategy vs. psychology [15:00] Changing your state [16:00] The science of achievement, the art of fulfillment [19:00] Living in a beautiful state [24:00] Thinking 10x bigger [28:00] Surrounding yourself with a «nothing is impossible» community [29:00] The news pollutes your mind [31:00] Tony's natural gifts and core beliefs [33:30] Overcoming failure and criticism [37:45] Defining your environment [40:00] Life happens for you, not to you [42:00] Rituals and practices to up your game [46:30] Tony's priming prolife [3:35] Peter Diamandis talks about the origins of X Prize [6:30] Technology helping the agricultural industry [7:00] Sequencing genomes [8:55] Life - work integration [11:15] Finding your highest calling in life [12:00] Reframing what is «impossible» [14:00] Strategy vs. psychology [15:00] Changing your state [16:00] The science of achievement, the art of fulfillment [19:00] Living in a beautiful state [24:00] Thinking 10x bigger [28:00] Surrounding yourself with a «nothing is impossible» community [29:00] The news pollutes your mind [31:00] Tony's natural gifts and core beliefs [33:30] Overcoming failure and criticism [37:45] Defining your environment [40:00] Life happens for you, not to you [42:00] Rituals and practices to up your game [46:30] Tony's priming proLife - work integration [11:15] Finding your highest calling in life [12:00] Reframing what is «impossible» [14:00] Strategy vs. psychology [15:00] Changing your state [16:00] The science of achievement, the art of fulfillment [19:00] Living in a beautiful state [24:00] Thinking 10x bigger [28:00] Surrounding yourself with a «nothing is impossible» community [29:00] The news pollutes your mind [31:00] Tony's natural gifts and core beliefs [33:30] Overcoming failure and criticism [37:45] Defining your environment [40:00] Life happens for you, not to you [42:00] Rituals and practices to up your game [46:30] Tony's priming prolife [12:00] Reframing what is «impossible» [14:00] Strategy vs. psychology [15:00] Changing your state [16:00] The science of achievement, the art of fulfillment [19:00] Living in a beautiful state [24:00] Thinking 10x bigger [28:00] Surrounding yourself with a «nothing is impossible» community [29:00] The news pollutes your mind [31:00] Tony's natural gifts and core beliefs [33:30] Overcoming failure and criticism [37:45] Defining your environment [40:00] Life happens for you, not to you [42:00] Rituals and practices to up your game [46:30] Tony's priming proLife happens for you, not to you [42:00] Rituals and practices to up your game [46:30] Tony's priming process

REALTORS ® support policies that encourage conservation and the wise use of natural resources so we can maintain our quality of life and protect the environment.

The state of the natural environment plays a critical role in defining human quality of life and serves as a production factor for economic development.

Thus, as Christians in Latin America we choose life over death by combating the deterioration of the natural environment and the pollution of soil, air, water, and other elements.

It has been a great concern for humanity to deal with the natural environment, for the nature has been the «source of human life» as well as the threat to it at times.

The issue of the relation of the human life and the nature is not merely the question of how to deal with the natural environment but that of the total creation, which involves the justice, participation and peace in an integral unity.

The issue of the relation of human life and nature is not merely the question of how to deal with the natural environment but that of the total creation, which involves the justice, participation and peace in an integral unity.

In their natural state, un-confused by human domestication, it is the environment which controls this ordered response in all life below mankind.

What the poor people are telling us is that, unless we rethink the basic questions of life - style, the use of natural resources and the reaction between environment and development, we can not address the question of a new economic order.

Man does not live by bread alone, that is, by means of his natural environment.

This image must include the notion of humanity living in symbiotic harmony with the natural environment, and organized technologically and politically in such a way as to provide equal access to the means of human fulfillment to all of the earth's people.

Capitalistic globalization, not being motivated by ethical norms and concerns, does not pay adequate attention to the care of nature and the preservation of the natural environment for the good of all life on earth.

In his book The Secular City, theologian Harvey Cox in 1965 presented a significant challenge to Western theological thought by highlighting the difference which existed between the natural agricultural environment in which biblical thought had developed and the urban social environment of modern life.

It has been a great concern for humanity to deal with the natural environment, for the nature has been the «source of human life» as well as the threat to it at...

At that time, there was little thought of the natural environment of human life or of the value of the other creatures with which we share the world.

It appears rather that the Bible views the history of the Hebrew people, the life of Jesus, and the life of the Church as sharing in one continuous working of God in which every aspect of human life and its natural environment has its necessary and fruitful role to play.

Fear, first of all, of the natural environment (viz., Voltaire on the Lisbon earthquake), then fear of the contingencies of physical life and death, and finally fear of other human beings and societies.

Human life with its quest for enjoyment is then viewed in relationship to the natural, social, and technological environments which shape man's existence.

Yes, there are natural forces that shape the earth and the environment we live in, and these can be dangerous for us.

If from the natural «radiation» of body, soul, and both as «personality», sin in us is a principle of dissolution, even in the material environment, then grace likewise, especially the grace of Christ, the summit of God's Unity - Law in creation, is also a principle of life, restoration and healing.

But it does seem clear to me that we need to begin with a vision of a world community (1) consisting of a population within the biological carrying capacity of the planet (2) organized politically and economically in ways that provide to all human beings equal access to the means of material fulfillment and (3) organized technologically in ways that (4) neither exhaust essential natural resources of earth nor (5) upset the delicate balances of nature which make the environment capable of supporting life.

Dillard's first two prose works, Pilgrim at Tinker Creek (Harper & Row, 1974) and Holy the Firm (Harper & Row, 1977), are reflections on the natural environment and on the qualities of human life engendered by living close to and listening to the natural order.

After an excess of outrage against the hazards of commercialism, this statement by church leaders offers no other Gospel to those it has condemned than phrases like these: «the spirit of Christmas,» «making Christmas real,» «invest in renewing our own spirits, our relationships, and our natural environment,» and «the spiritual and life - affirming potential of the season.»

If economism implies that economic life ought to be arranged so that the poor get poorer and the natural environment continues to be degraded, and if earthism affirms that we should try to organize economic life so that global poverty is ameliorated and the health of the natural environment is protected and sustained for future generations, then we all ought to become earthists and so ought the World Bank.

This is the meaning of natural law, the way God has defined things one to another in the environment of Nature, and in Himself as the Environer of mankind: «I am the Way, the Truth, and the Life» (John 14:6).

Then the tradition shows that the question began to be explored of how this might have come about; and, particularly in a Jewish environment where there was a strong belief in a future bodily resurrection, the natural explanation would have been that Jesus» physical body emerged to life out of the grave.

Might not cosmic pessimism with its sharp intuition of the perishability of life be quite as capable of fostering a genuine love of our natural environment as would any religious teleology?

Thirdly, in the world setting in which the protection of natural environment and organic processes of production and reproduction of life have become crucial for the continuation of human life itself, there is the felt need for a revival of the spirit of reverence for nature which you had preserved in your culture for ages.

Promoted most prominently by the Community Environment Legal Defense Fund, the laws center around «the rights of people, natural communities, and ecosystems to exist, regenerate and flourish»» in essence, a «right to life for nature.»

So people today, particularly those who live in the cities, do not live in a natural environment in which God is a gracious partner.

Regulation of the natural environment does not proceed on the assumption that humans are solely responsible for the hazards of life.

It is precisely this interaction of the life - form with its environment that constitutes the mechanism of natural selection, or «survival of the fittest» to work.

In previous times we lived and worked within the context of the natural environment.

Dalits, whose life has been subjected to social and cultural oppression for generations, are facing new threats by the wanton destruction of natural environment.1

What the poor people are asking / telling us is, unless we rethink the basic questions of life - style, the use of natural resources and the reaction between environment and development, we can not address the question of a new economic order.

It is in the search for liberation of all aspects of human life, histories, cultures and natural environment that we can truly affirm that salvation is the wholeness of Creation.

Key Concept: Regardless of the natural surroundings or the day - to - day conditions in any given place, plants and animals rely on their environment to provide them with the raw materials they need for life and the conditions to live safely and without stress.

Under Cocoa For Good, we continue to work toward a future where there's a long - term, sustainable cocoa supply, the natural environment is protected, and we are creating better lives for everyone.

This year the Murray Darling Basin has lived up to its reputation as a highly variable natural environment, in which the elements have tested us all but particularly those people impacted by drought and flooding.

We make this commitment fully aware of the sensitive balance on which our environment depends to support and sustain life and natural systems — and knowing that the collective impacts of all those operating in an area needs to be managed to ensure we preserve and protect the natural environment.

Natural materials, interior colors inspired by nature and planters filled with Zen rock gardens and live plants further draw nature into the work environment.

They are fed organic food and live in a similar environment to their ancestors, whereas conventionally grown animals can be raised in tiny indoor cages, like battery hens, for example, or pigs in sow stalls or gestation crates, with little or no room to move and no exposure to natural light.

«The importance of storytelling, of the natural rhythms of daily life, of the evolutionary changes in the child, of art as the necessary underpinning of learning, and of the aesthetic environment as a whole — all basic to Waldorf education for the past 70 years — are being «discovered» and verified by researchers unconnected to the Waldorf movement.»

The early childhood teacher creates an environment where natural beauty and reverence for life abound, respect for children's naturally unfolding capacities is palpable, and warmth, security and cooperation are an integral part of the child's world.

If the bright colored contraptions are too harsh for your environment, opt for the Niteangle Natural Living Tunnel System that uses a variety of woods to create a calming playspace.

Loving -LCB- Almost -RCB- Every Moment: Among many things, my blog is about: babies, preschoolers, attachment parenting, games, crying, laughing, colic, sleep (or lack thereof), fun, tears, pregnancy, tummies, wheat - free cooking, eco-friendly living stuff, organized chaos, food, marriage, cloth diapers, being in love, family, ABC's and 1 -2-3's, breastfeeding, health, natural parenting, optimism, smiles, organics, responsibility, cosmetic safety, the environment, shopping and living local, alternative medicine, coping, motherhood, love...

And as the study demonstrated, babies 9 months and under do especially well in play - based language sessions with a live tutor just as well as they would be learning the language in a natural environment at home.

Also, have you ever lived in a rural environment and so got an insight into the «natural» animal infant mortality rate?

Organic living will affect many things in your lives, especially your ethics towards the environment and people who work on these natural components.