Sentences with phrase «natural part of being human»

These distractions are a natural part of being human.

Sexuality is a fundamental, natural part of being human, for people of all ages.

This is natural, it's not the right way to trade, but it's a natural part of being a human being in the markets.

You may not want your heavy thoughts and feelings, just as you may not want to lug valises on a voyage, but you need to welcome them as a natural part of being human, make room for them, and willingly bring them along on your journey.

«My opinion is that intimacy is a natural part of being a human being,» Shailene added.

Finding a new partner is such a natural part of being human but it can be a jungle at times.

Not exact matches

To state the obvious: Death is a natural part of human life.

To me, it means bots are acting more human, providing more help in a way that seems natural, a part of our everyday routine.

He said the practice was a natural part of human society, used to be part of Islam, and should not be discontinued simply because Western countries abolished it.

Certainly, anger is a natural part of the human condition, and it isn't always a bad thing.

It ought to come as no surprise, then, that these ideas might be carried further, so that human beings, as merely part of nature, could also be regarded as natural objects for manipulation.

oh and except Chaos as the universes natural order, except that war is a natural part of the human experience.

Forasmuch as each man is a part of the human race, and human nature is something social, and has for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred.

We think that individuals are better off when the human and natural communities of which they are a part are healthy, and that the health of these communities is what policy should aim at.

Deism is the doctrine that God created the world and its natural laws but takes no further part in its functioning, he does not interfere in the day - to - day workings of the universe, he does not concern himself with humans and our affairs.

Whitehead's project to find, in occasions of human experience, patterns or structures that can be generalized, presupposes and implies the view that human beings are wholly, and without remainder, part of the natural world.

This revelation is natural, in the sense that it is part and parcel of both the creation and human nature, and it is general, inasmuch as it is a functional component in all human perception and cognition.

A good city clearly is part of an ecological order — it is a means by which humans live over an extended period in the natural landscape.

Humans have a natural need to belong, which is one of those double - edged swords: Wishing to be part of something beyond ourselves, we build societies and communities and then serve them.

These contributors view natural law as fundamentally extrinsic to the human person, rather than as an integral part of his being.

The created order thus can organize itself and (prior to the advent of the human) there are no moments where the evolutionary process would be brought to a halt without a call on the non «natural, on a supplementation of the resources of the natural order by a «special» action on the Creator's part.

They point out that sexual relationships are «natural» to human beings, are part of the world created by God, are good, and that no one ought to be denied such a relation simply on the basis of marital status or sexual orientation.

There never was a time in History that atheists exist, only in this present stage of our intellectual developement that they deny His exisrence, but it can be easily explained that they are just part of the dialectical process of having to have two opposing arguments or forces to arrive to the truth, The opposing forces today are the theists or religious believers of all religions and the other are the atheists who denies religion, The reslultant truth in the future will be Panthrotheism, the belief that we are all one with the whole universe with God, and that we Had all to unite to prepare for human survival that will subject us humans in the future.Aided by the the enlightend consevationist, environmentalists, humanists and all of the concerned activists, we will develop a kind of universal harmony and awareness that we are all guided towards love and concern for all of our specie.The great concern of the whole conscious and caring world to the natural disaster in the Phillipines,, the most theist country now is a positive sign towards this religious direction.Panthrotheism means we will be One with God.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

The fact that Jesus experienced grief shows us that it's a natural part of the human experience.

Such teaching, known as Monism, denies the reality of matter and maintains that despite appearances the natural world and human beings are part of God and have no independent being.

God is not required in Morality, it can be determined by the human social collective, and by the way is an important part of natural selection.

If «nature» means only that part of God's creation that is not human, then it is important to emphasize the continuity between the natural and the human.

Human nature is an indissoluble compound of nature and spirit, comprised of one part that belongs to the natural world, and is susceptible to scientific analysis and description, and another part that belongs to a realm that transcends nature.

Being free persons, humans are able to remodel the material, natural part of their very selves.

God's natural order can still be grasped at by the common sense of men of good will, but the full truth and meaning of creation, the separation of the sexes and of human nature, will only ever be in part and obscurely viewed when the determined and determining purpose of the mind of God is recognised in creation, holding all things relative to Himself — and to His plan to enter creation as its Lord and King.

To kill for food was a natural and normal part of life — even if it meant killing other human beings.

It is natural for us as human beings to breathe, sleep, eat, walk, talk — it is part of the nature of the human being to do that kind of thing.

Jane, Buddhism is one of the great religions of the world, in panthrotheism it is one of all religions that God had willed to serve humans who believes on its doctrine.But since we are all humans, we have to experience all the trials of life so that in the future when His Will shall be implemented by us, the wisdom of experience of all religions will be the basis of our decisions.Thats why genocides, wars,, pestilence, natural calamities, and all what we percieve as injustices, such as tyranny, persecutions and all the negative events in history is part of His will, because in panthrotheism, there is no devil or satan.everything has a reason.and we have to accept it, Remember that He is not faith selective but performance appreciative, it is the good things you do that He wills.

Mountaintop removal might seem so destructive and radically transformative of the land that it can not qualify as part of a mutually beneficial relationship between human beings and the so - called natural world.

Process thinkers generally understand human experience to be part of the natural world.

If human beings are part of nature, and there is no purpose in natural things, then human beings do not have purposes.

He is also in relationship to the world of nature, from which he has been produced through the purpose and act of God; he is not a stranger in the natural order, but genuinely a part of it, although as human he is also distinct from it.

A man does not and can not exist in complete isolation from other men, or from his present environment, or from his own past history and the more general history of the human race of which as man he is a part, or from the natural order to which he and his whole race belong, or from the possible developments which are before him and mankind in general.

In this regard, we described two types of biologically - based teleologies: (i) an external teleology, where there is a deliberate and conscious setting of goals, those that are generally found among human beings and possibly in higher animals; and (ii) an internal teleology, where there is no self - directed or conscious goal - seeking on the part of living organisms, such as in the natural selection of favorable traits among biologically adaptive species.

Another solution was to argue that if human beings are part of the natural world, then the natural world is far richer and more complex that had been supposed.

It is not part of the natural order of things, but is continuously shaped by a broad range of human decisions that are not altogether rational or substantively just and that could be made to be more so.

A pervasive quality in human life which everywhere sets before all men a standard of better conduct and ideals — here is clearly that concept which has played a very large part in the social and political life of the Western world under the name of natural law.

Whichever group you fall into though, you are part of another statistic, my favorite one: 100 % of humans have bodies that run best on a diet made up of natural, organic, unprocessed food.

Out of the Earth ~ Natural Raw Diet for Dogs Many of the commercial dog food companies would have us believe that they actually use human grade meat in the production of their food, when in fact the sources of this «meat» are not even fit for animal consumption.In some areas of North America this list can also include euthanized companion animals from clinics and shelters, roadkill, zoo animals, livestock which die from disease or disability.The «meat» is purchased from a rendering plant which also receives material from slaughterhouses such as hair, feathers, hooves and any part of the mammal which is condemned for human consumtion.

Yes it is a natural part of our human existence, but that doesn't mean it will feel natural from the get go.

Crying is a natural part of the human repertoire; a certain amount of crying in the service of learning something very important will not harm children.

We declare that healthy genital and reproductive organs are natural, normal, functional parts of the human body.

It's simply a natural part of human development.

So since it is a natural, inevitable part of human life, you will have to think about ways to handle your baby's soiled diaper.